20220301000087180 | 03/01/2022 01:47:08 | POST INVERNESS OWNER LLC | Grantor | CORRECTED ASSIGNMENTS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 23 | 46 | Instr #:20220111000012510 | Lot#:2 Book:23 Pg:46 Sub:HEATHERBROOKE OFFICE PARK RESURVEY | | | |
20220314000104250 | 03/14/2022 11:07:58 | OXMOOR VALLEY SALES LLC | Grantor | AMENDMENT RESTRICTION OF COVENANTS | CIRCLE I BUSINESS COMPLEX | | | 55 | 60 | Instr #:20070416000174630 | Lot#:1 Lot:A Book:55 Pg:60 Sub:CIRCLE I BUISNESS COMPLEX PHASE 2 RESURVEY OF LOTS 1 & 2 | | | |
20220330000129580 | 03/30/2022 01:45:59 | RODRIGUEZ SALVADOR MORENO | Grantee | AFFIDAVITS | PARMER JEFF W | | | 0 | 0 | Instr #:20220323000119280 | Other:SEE INST | | | |
20220329000126900 | 03/29/2022 11:39:03 | RICHARDSON JILLIAN A | Grantor | CORRECTIVE DEEDS | GRILL RANDY | | | | | | Sec:21 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20220304000091410 | 03/04/2022 12:19:57 | QUICKEN LOANS LLC | Grantee | MORTGAGE | PERKINS KIMBERLY | | | 3 | 39 | | Lot#:13 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | |
20220304000091410 | 03/04/2022 12:19:57 | PERKINS MICHAEL | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 39 | | Lot#:13 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | |
20220310000100310 | 03/10/2022 01:01:16 | RICHARDSON JILLIAN A | Grantor | DEEDS | GRILL RANDY | | | 0 | 0 | | Sec:21 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20220315000106260 | 03/15/2022 09:56:37 | SB DEV CORP | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 54 | 71 | Instr #:20160506000154710 | Lot#:4227 Lot:A Book:54 Pg:71 Sub:ABINGDON BY THE RIVER PHASE 3 RESURVEY | | | |
20220328000125720 | 03/28/2022 03:08:52 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | FORECLOSURE DEEDS | NEWREZ LLC | | | 0 | 0 | Instr #:20200203000044090 | Other:SEE INST | | | |
20220331000131350 | 03/31/2022 11:11:32 | COOKE BRIAN | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 25 | 113 | Instr #:20181005000356180 | Lot#:89 Book:25 Pg:113 Sub:SAVANNAH POINTE SECTOR III PHASE I AMENDED MAP | | | |
20220315000106220 | 03/15/2022 09:49:11 | BROCK POINT PHASE 1B | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 50 | 26 | | Book:50 Pg:26 Sub:BROCK POINT PHASE 2B | | | |
20220324000120480 | 03/24/2022 11:57:24 | APPERSON CHARLES R | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | 0 | 0 | | Sec:34 Twn:21S Rng:1W Other:SEE INST | | | |
20220324000119900 | 03/24/2022 10:19:16 | STEWART MARGARET M | Grantor | MORTGAGE | FIRST SOUTH FARM CREDIT | | | 0 | 0 | | Sec:2 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220329000127710 | 03/29/2022 02:53:20 | STRANGE TAMMY E | Grantor | MORTGAGE | REGIONS BANK | | | | | | Other:SEE INST | | | |