20190308000074790 | 03/08/2019 11:28:02 | BISHOP JOHN C | Grantee | DEEDS | GRANT RICHARD | | | 8 | 8 | | Lot:B3 Book:8 Pg:8 Sub:PARCELS B-1 AND B-2 RESURVEY | | | |
20190308000075690 | 03/08/2019 02:38:42 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | THOMAS DARRYL | | | | | | Sec:21 Twn:21S Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20190313000080340 | 03/13/2019 09:10:58 | CITY OF HOOVER ORDINANCE NO 18 2406 | Grantee | MUNICIPAL INSTRUMENTS | HOOVER CITY BOARD OF EDUCATION | | | | | | Other:SEE INST | | | |
20190313000080370 | 03/13/2019 09:11:01 | CITY OF HOOVER ORDINANCE NO 18 2414 | Grantee | MUNICIPAL INSTRUMENTS | HOOVER CITY BOARD OF EDUCATION | | | | | | Other:SEE INST | | | |
20190313000080350 | 03/13/2019 09:10:59 | CITY OF HOOVER ORDINANCE NO 18 2407 | Grantee | MUNICIPAL INSTRUMENTS | HOOVER CITY BOARD OF EDUCATION | | | | | | Other:SEE INST | | | |
20190313000080360 | 03/13/2019 09:11:00 | CITY OF HOOVER ORDINANCE NO 18 2412 | Grantee | MUNICIPAL INSTRUMENTS | HOOVER CITY BOARD OF EDUCATION | | | | | | Other:SEE INST | | | |
20190313000080380 | 03/13/2019 09:11:02 | CITY OF HOOVER ORDINANCE NO 18 2415 | Grantee | MUNICIPAL INSTRUMENTS | HOOVER CITY BOARD OF EDUCATION | | | | | | Other:SEE INST | | | |
20190313000081090 | 03/13/2019 01:26:04 | ARMSTRONG CANDACE ADDISON | Grantee | POWER OF ATTORNEY | CAMINEZ LINDA BAXLEY | | | | | | Other:SEE INST | | | |
20190318000084940 | 03/18/2019 10:39:08 | BROCK POINT PARTNERS LLC | Grantee | DEEDS | SB DEV CORP | | | 50 | 26 | | Lot#:82 Book:50 Pg:26 Sub:BROCK POINT PHASE 2B | | | |
20190321000090370 | 03/21/2019 08:08:47 | BARTON HARRY | Grantee | DEEDS | ST CATHERINES EPISCOPAL CHURCH | | | 27 | 62 | | Lot#:27 Book:27 Pg:62 Sub:WILLOWS PHASE ONE | | | |
20190321000091040 | 03/21/2019 11:06:03 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | CHATHAM THOMAS ALBERT | | | 0 | 0 | | Other:SEE INST | | | |
20190321000091080 | 03/21/2019 11:15:24 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | BYERS STEVEN KOLTON | | | | | | Other:SEE INST | | | |
20190327000097560 | 03/27/2019 11:46:54 | ALAVEST LLC | Grantee | DEEDS | NATIONSTAR MORTGAGE LLC | | | | | | Other:SEE INST | | | |
20190301000066740 | 03/01/2019 03:27:09 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | HOOVER CITY BOARD OF EDUCATION | | | 0 | 0 | | Other:SEE INST | | | |
20190301000066750 | 03/01/2019 03:27:10 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | TRIANTOS DEAN S | | | 0 | 0 | | Other:SEE INST | | | |
20190313000080390 | 03/13/2019 09:11:03 | CITY OF HOOVER ORDINANCE NO 18 2416 | Grantee | MUNICIPAL INSTRUMENTS | HOOVER CITY BOARD OF EDUCATION | | | | | | Other:SEE INST | | | |
20190304000067430 | 03/04/2019 10:18:03 | BRYANT BANK | Grantee | MORTGAGE AMENDMENTS | BENSON JAMES TERRY | | | 0 | 0 | Instr #:20160822000302610 | Other:SEE INST | | | |
20190306000071730 | 03/06/2019 01:08:33 | BRYANT BANK | Grantee | MORTGAGE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | | Lot#:26 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20190321000091070 | 03/21/2019 11:15:23 | BYERS STEVEN KOLTON | Grantee | DEEDS | WHITE SARAH JOAN | | | | | | Other:SEE INST | | | |
20190325000094000 | 03/25/2019 10:19:36 | ADAMS HOMES LLC | Grantee | DEEDS | WATERFORD LLC | | | 49 | 91 | | Lot#:882 Lot:A Book:49 Pg:91 Sub:WATERFORD TOWNHOMES SECTOR 2 RESURVEY OF LOTS 853 THROUGH 924 | | | |
20190326000096910 | 03/26/2019 03:29:56 | ATHENE ANNUITY AND LIFE COMPANY | Grantee | MORTGAGE | CONREX RESIDENTIAL PROPERTY GROUP 2016 03 OPERATING COMPANY LLC | | | 6 | 1 | | Lot#:22 Blk:2 Book:6 Pg:1 Sub:BERMUDA HILLS FIRST SECTOR | | | |
20190306000071540 | 03/06/2019 12:05:28 | KIRKLAND SCOTT | Grantee | DEEDS | KIRKLAND SCOTT | | | | | | Other:SEE INST | | | |
20190306000072070 | 03/06/2019 02:02:11 | MONDRAGON PROPERTIES LLC | Grantee | DEEDS | SALAS YOLANDA | | | 0 | 0 | | Other:SEE INST | | | |
20190307000072750 | 03/07/2019 10:29:56 | LEMIER SHERRIE D | Grantee | DEEDS | EMORY MARY B | | | | | | Lot#:3 Blk:17 Sub:LINCOLN PARK | | | |
20190308000074800 | 03/08/2019 11:28:03 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | BISHOP JOHN C | | | 8 | 8 | | Lot:B3 Book:8 Pg:8 Sub:PARCELS B-1 AND B-2 | | | |
20190308000075920 | 03/08/2019 02:54:36 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | SCOTT JACKIE P | | | 48 | 98 | | Lot:B173 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20190311000076970 | 03/11/2019 11:39:44 | JOHNSON COOPER | Grantee | DEEDS | STOCKLI DANA E | | | | | | Sec:14 Twn:19S Rng:2W BQt:S Other:SEE INST | | | |
20190301000066080 | 03/01/2019 03:01:33 | JOHNSON KENNETH | Grantee | AGREEMENT | JOHNSON KENNETH | | | | | | Other:SEE INST | | | |
20190304000067330 | 03/04/2019 09:42:32 | KENNEDY MARCUS | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | | | | Other:SEE INST | | | |
20190313000081160 | 03/13/2019 01:37:07 | JOHNSON DAVID L W | Grantee | DEEDS | JOHNSON DAVID L W | | | 0 | 0 | | Sec:4 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |