20160502000143440 | 05/02/2016 08:44:57 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | BORGOSZ JANICE | | | 34 | 10 | | Lot#:5 Lot:B Book:34 Pg:10 Sub:CIRCLE S BUSINESS COMPLEX RESURVEY OF 5A OF A RESURVEY | | | |
20160502000143450 | 05/02/2016 08:44:58 | CENTRAL STATE BANK | Grantee | MORTGAGE | WIDE AWAKE INVESTMENTS LLC | | | 16 | 70 | | Lot#:3 Book:16 Pg:70 Sub:ISSIS SUBDIVISION | | | |
20160502000143630 | 05/02/2016 10:11:40 | Bank of America | Grantee | MORTGAGE | SANFORD MARTHA S | | | 23 | 115 | | Lot#:765 Book:23 Pg:115 Sub:EAGLE POINT 7TH SECTOR PHASE 2 | | | |
20160502000143740 | 05/02/2016 10:26:10 | AUSTIN ANDREW M | Grantee | DEEDS | FOUND PROPERTIES LLC | | | 7 | 76 | | Lot#:2 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20160502000143910 | 05/02/2016 10:40:15 | BOWEN LORRIE L | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20160502000144510 | 05/02/2016 11:18:48 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | HIGHPOINTE INVESTMENTS LLC | | | | | | Sec:5 Twn:19S Rng:1W Other:SEE INST | | | |
20160502000144870 | 05/02/2016 11:28:36 | BROWN PAUL E | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Legacy #:2000-29717 Instr #:20000830000297171 | Other:SEE INST | | | |
20160502000145570 | 05/02/2016 12:32:19 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE CORRECTION | LOYD PENNY W | | | 22 | 67 | | Lot#:210 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 PHASE II AMENDED MAP | | | |
20160502000145610 | 05/02/2016 12:43:17 | BARBER JIMMY L | Grantee | RELEASES | NATIONSTAR MORTGAGE LLC | | | | | Legacy #:2002-13676 Instr #:20020322000136761 | Other:SEE INST | | | |
20160502000145690 | 05/02/2016 01:07:22 | BOYD JARRED WYATT | Grantee | DEEDS | GRILL PATRICK | | | 17 | 62 | | Lot#:39 Book:17 Pg:62 Sub:APACHE RIDGE SECTOR 5 | | | |
20160502000145650 | 05/02/2016 12:56:21 | Bank of America | Grantee | MORTGAGE | BECKETT BRIAN E | | | 8 | 51 | | Lot#:38 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20160502000146020 | 05/02/2016 03:15:08 | BANCORPSOUTH BANK | Grantee | MORTGAGE | LINDSEY WILLIAM BLAKE | | | 24 | 136 | | Lot#:3815 Lot:A Book:24 Pg:136 Sub:BIRKSHIRE 38TH ADDITION TO RIVERCHASE RESURVEY OF LOTS 3810 THRU 3815 | | | |
20160503000146820 | 05/03/2016 10:50:39 | CHAVERS BISHOP B | Grantee | RELEASES | BRYANT BANK | | | 17 | 54 | Instr #:20150121000022500 | Lot#:39 Book:17 Pg:54 Sub:GREYSTONE 6TH SECTOR | | | |
20160504000148430 | 05/04/2016 09:32:23 | COLLINS REBEKAH CARVER | Grantee | DEEDS | RC PROPERTIES LLC | | | 8 | 17 | | Lot#:131 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20160504000148470 | 05/04/2016 09:46:04 | BANCORPSOUTH BANK | Grantee | MORTGAGE | MORRISON MALLORY F | | | 41 | 136 | | Lot#:1007 Blk:10 Book:41 Pg:136 Sub:LOFTS AT EDENTON A CONDOMINIUM 3RD AMENDED PLAT | | | |
20160504000149160 | 05/04/2016 11:14:56 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | DRIVER JOHN HILL | | | 22 | 140 | | Lot#:3808 Book:22 Pg:140 Sub:BIRKSHIRE 38TH ADDITION TO RIVERCHASE | | | |
20160504000149510 | 05/04/2016 12:03:37 | CENTRAL STATE BANK | Grantee | MORTGAGE | BORGOSZ EUGENE | | | 16 | 65 | | Lot#:1 Book:16 Pg:65 Sub:BROOKSHIRE SECOND SECTOR | | | |
20160504000149520 | 05/04/2016 12:03:38 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | BORGOSZ EUGENE | | | 16 | 65 | | Lot#:1 Book:16 Pg:65 Sub:BROOKSHIRE SECOND SECTOR | | | |
20160505000150370 | 05/05/2016 09:59:53 | CALVERT DARRIN MILLS | Grantee | DEEDS | SORENSEN CRAIG | | | 29 | 26 | | Lot#:63 Book:29 Pg:26 Sub:SADDLE LAKE FARMS 2ND ADDITION PHASE 2 | | | |
20160505000150490 | 05/05/2016 11:05:48 | BRYANT BANK | Grantee | MORTGAGE | RANDALL DAVID LON | | | | | | Sec:31 Twn:20S Rng:1E Other:SEE INST | | | |
20160505000151360 | 05/05/2016 01:09:21 | BOOTH ASHLEY | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 6 | 62 | | Lot#:225 Book:6 Pg:62 Sub:CAMBRIAN WOODS CONDOS | | | |
20160505000151600 | 05/05/2016 01:09:45 | CAMPANOTTA FELIX J | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | | | | Other:SEE INST | | | |
20160505000151670 | 05/05/2016 01:14:34 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | BURSI BRUCE M | | | 8 | 165 | | Lot#:2 Book:8 Pg:165 Sub:CHAPARRAL THIRD SECTOR | | | |
20160505000151740 | 05/05/2016 01:24:31 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MILLER TIM A | | | | | | Sec:4 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20160505000151730 | 05/05/2016 01:24:30 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | BARBER TERRY | | | | | | Sec:4 Twn:19S Rng:2E Qt:NW BQt:SE Other:SEE INST | | | |
20160505000152220 | 05/05/2016 02:48:06 | BEARDEN JENNIFER | Grantee | DEEDS | SECRETARY OF HOUSING & URBAN DEVELOPMENT | | | 11 | 51 | | Lot#:18 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20160505000152140 | 05/05/2016 02:32:11 | CELLCO PARTNERSHIP | Grantee | GROUND LEASE | FORESITE LLC | | | | | | Sec:5 Twn:20S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20160505000152290 | 05/05/2016 02:49:41 | CITIBANK | Grantee | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 22 | 23 | Instr #:20040210000069800 | Lot#:1301 Lot:B Book:22 Pg:23 Sub:WEATHERLY WIXFORD FOREST SECTOR 13 AMENDED MAP | | | |
20160505000152370 | 05/05/2016 03:16:56 | BANCORPSOUTH BANK | Grantee | MORTGAGE | ROBLES DAVID | | | 30 | 146 | | Lot#:1 Book:30 Pg:146 Sub:CULS PLACE FAMILY SUBDIVISION | | | |
20160505000152310 | 05/05/2016 03:03:14 | ALDRIDGE JARAD | Grantee | DEEDS | BEANBLOSSOM JAMES K | | | 30 | 124 | | Lot#:32 Lot:A Book:30 Pg:124 Sub:OLD CAHABA II B RESURVEY OF LOTS 12 13 14 15 16 28 29 32 43 53 54 56-60 79-83 | | | |