20120802000282780 | 08/02/2012 03:57:19 | FEDERAL NATIONAL MORTGAGE ASSOCIATION | Grantor | APRELMSO | ALABAMA DEPARTMENT OF REVENUE | | | | | | Sec:15 Twn:20S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20120802000282670 | 08/02/2012 03:14:27 | ETI MULTIFAMILY INC | Plaintiff | JUDGEMENTS | ANSON ALBERT | | | | | | | | | |
20120802000282790 | 08/02/2012 03:57:20 | FEDERAL NATIONAL MORTGAGE ASSOCIATION | Grantor | APRELMSO | ALABAMA DEPARTMENT OF REVENUE | | | | | | Sec:15 Twn:20S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20120802000282800 | 08/02/2012 03:58:44 | GEOGRAPHICAL & ENVIRONMENTAL DATA SERVICES INC | | ARTICLES OF DISSOLUTION | | | | | | | | | | |
20120802000282840 | 08/02/2012 03:58:48 | GREEN JOHN A | Grantor | MORTGAGE | REGIONS BANK | | | 7 | 38 | | Lot#:9 Book:7 Pg:38 Sub:ROUND TABLE | | | |
20120803000283120 | 08/03/2012 09:08:26 | COUNCIL | | ELECTION PREREPORT1 | CHAMPION JUANITA J | | | | | | | | | |
20120803000283130 | 08/03/2012 09:08:27 | COLUMBIANA CITY COUNCIL DIST 4 | | ELECTION PREREPORT1 | WALKER MICHELE | | | | | | | | | |
20120803000283200 | 08/03/2012 09:08:34 | EDDINS PAUL GREGORY | | ELECTION PREREPORT1 | MAYOR CITY OF HELENA | | | | | | | | | |
20120803000283300 | 08/03/2012 09:08:44 | HELENA CITY COUNCIL | | ELECTION PREREPORT1 | NELSON CRIS | | | | | | | | | |
20120803000283250 | 08/03/2012 09:08:39 | HELENA CITY COUNCIL PLACE #5 | | ELECTION WAIVER | WOODMAN HEWY | | | | | | | | | |
20120803000283240 | 08/03/2012 09:08:38 | HELENA CITY COUNCIL PLACE #5 | | ELECTION WAIVER | WOODMAN HEWY | | | | | | | | | |
20120803000283140 | 08/03/2012 09:08:28 | HELENA CITY COUNCIL PLACE 2 | | ELECTION PREREPORT1 | JONES MICHAEL R | | | | | | | | | |
20120803000283320 | 08/03/2012 09:08:46 | DENTON JEFFREY M | | ELECTION WAIVER | COUNCIL MEMBER PLACE 4 CHELSEA | | | | | | | | | |
20120803000283320 | 08/03/2012 09:08:46 | COUNCIL MEMBER PLACE 4 CHELSEA | | ELECTION WAIVER | DENTON JEFFREY M | | | | | | | | | |
20120803000283410 | 08/03/2012 09:51:34 | CR MANAGEMENT MAINTENANCE CONSTRUCTION LLC | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF INDUSTRIAL RELATIONS | | | | | | | | | |
20120803000283340 | 08/03/2012 09:08:48 | HELENA CITY COUNCIL PLACE 3 | | ELECTION WAIVER | MCNORTON MICHAEL | | | | | | | | | |
20120803000283490 | 08/03/2012 10:38:59 | HILL RALPH W | Grantee | POWER OF ATTORNEY | JONES BARBARA DICKINSON | | | | | | | | | |
20120803000283580 | 08/03/2012 11:01:59 | HARRIS ALLEN CHESLEY | Groom | MARRIAGE APP & CERT | HAYNES COURTNEY LEIGH | 2012 | 283580 | | | | | | | |
20120803000283710 | 08/03/2012 12:06:26 | FIRST PARTNERS BANK | Grantee | MORTGAGE | NSH CORP | | | 37 | 47 | | Lot#:9-1 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20120803000283730 | 08/03/2012 12:17:31 | FRANKLIN BILLY | Grantee | RELEASES | LANDMARK COMMUNITY BANK | | | | | Instr #:20080310000096100 | | | | |
20120803000283680 | 08/03/2012 12:06:23 | FIRST PARTNERS BANK | Grantee | MORTGAGE | NSH CORP | | | 37 | 47 | | Lot#:9-91 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20120803000283750 | 08/03/2012 12:20:40 | CROUCH JAMES M | Grantor | DEEDS | PAULEY STEPHEN L | | | 24 | 126 | | Lot#:3 Book:24 Pg:126 Sub:BEESWAX COVE | | | |
20120803000283790 | 08/03/2012 12:34:42 | COOK JONATHAN | Defendant | HOSPITAL LIENS | UNIVERSITY OF ALABAMA HOSPITAL | | | | | | | | | |
20120803000283940 | 08/03/2012 12:48:35 | COOK WILLIAM | Defendant | JUDGEMENTS | MIDLAND FUNDING LLC | | | | | | | | | |
20120803000283890 | 08/03/2012 12:48:30 | DIGGINS ANDREA | Defendant | JUDGEMENTS | MIDLAND FUNDING LLC | | | | | | | | | |
20120803000284040 | 08/03/2012 01:21:10 | FANNIE MAE | Grantor | DEEDS | HYDE JIMMY | | | | | Instr #:20120113000016980 | Other:SEE INST | | | |
20120803000284040 | 08/03/2012 01:21:10 | FANNIE MAE | Grantor | DEEDS | HYDE JIMMY | | | 7 | 38 | Instr #:20120113000016980 | Lot#:1 Book:7 Pg:38 Sub:ROUND TABLE | | | |
20120803000284170 | 08/03/2012 01:41:37 | CUNNINGHAM SHON P | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20070924000446920 | | | | |
20120803000284330 | 08/03/2012 02:18:58 | GILBERT CHARLES | Grantee | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 38 | 140 | | Lot#:40 Lot:A Book:38 Pg:140 Sub:HILLSBORO PHASE II AMENDED | | | |
20120803000284460 | 08/03/2012 03:05:43 | GREENBRIAR LTD | Grantee | RELEASES | FARRIS LUCILLE SCOTT | | | | | Legacy #:1995-11291 Instr #:19950501000112911 | Sec:20 Twn:21S Rng:2W Qt:NW BQt:NE Other:SEE INST | | | |