20140108000008430 | 01/08/2014 02:35:12 | BROOK HIGHLAND CONSTRUCTION LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 37 | 105 | | Lot#:59 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20140108000008440 | 01/08/2014 02:35:13 | BROOK HIGHLAND CONSTRUCTION LLC | Grantor | ASSIGNMENT/TRANSFER | SERVISFIRST BANK | | | 37 | 105 | | Lot#:59 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20140108000008450 | 01/08/2014 02:35:14 | BROOK HIGHLAND CONSTRUCTION LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 37 | 105 | | Lot#:59 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20140123000021810 | 01/23/2014 10:15:03 | COMPASS BANK | Grantor | PARTIAL RELEASE | PARK HOMES LLC | | | 37 | 47 | Instr #:20110919000277480 | Lot#:9-109 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20140207000035950 | 02/07/2014 02:34:52 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 36 | 24 | Instr #:20090218000058220 | Lot#:1-106 Book:36 Pg:24 Sub:CHELSEA PARK FIRST SECTOR PHASE IV | | | |
20140207000035950 | 02/07/2014 02:34:52 | COMPASS MORTGAGE CORPORATION | Grantor | PARTIAL RELEASE | CHELSEA PARK IMPROVEMENT DISTRICT THREE | | | 36 | 24 | Instr #:20090218000058220 | Lot#:1-106 Book:36 Pg:24 Sub:CHELSEA PARK FIRST SECTOR PHASE IV | | | |
20140219000045780 | 02/19/2014 01:36:58 | 3165 PROPERTIES LLC | Grantor | CORRECTIVE DEEDS | NSH CORP | | | 43 | 142 | Instr #:20140204000031170 | Lot#:99 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20140219000045790 | 02/19/2014 01:36:59 | ALAMERICA BANK | Grantee | MORTGAGE CORRECTION | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:94 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20140224000049490 | 02/24/2014 11:21:08 | BANCORPSOUTH BANK | Grantee | MORTGAGE CORRECTION | HARRIS MICHAEL J | | | | | Instr #:20131001000393110 | Sec:7 Twn:20S Rng:1E BQt:SE Other:SEE INST | | | |
20140306000060920 | 03/06/2014 08:34:38 | BRYANT BANK | Grantor | RELEASES | RIDGECREST PROPERTIES LLC | | | 36 | 24 | Instr #:20111207000368890 | Lot#:1-106 Book:36 Pg:24 Sub:CHELSEA PARK FIRST SECTOR PHASE IV | | | |
20140320000076520 | 03/20/2014 08:37:41 | BRYANT BANK | Grantor | RELEASES | RIDGECREST PROPERTIES LLC | | | 36 | 24 | Instr #:20111207000368890 | Lot#:1-106 Book:36 Pg:24 Sub:CHELSEA PARK FIRST SECTOR PHASE IV | | | |
20140418000114340 | 04/18/2014 02:33:47 | BAMERLANE LLC | Grantor | DEEDS | JACK INVESTMENT PARTNERS LLC | | | 38 | 54 | | Lot#:22 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20140418000114410 | 04/18/2014 02:38:26 | ALDI INC | Grantee | DEEDS | KESSLER CHARLES | | | 3 | 9 | | Lot#:21 Book:3 Pg:9 Sub:BUCK CREEK COTTON MILL SUBDIVISION | | | |
20140421000116040 | 04/21/2014 12:56:12 | BERG PROPERTIES LLC | Grantee | DEEDS | SG PROPERTIES LLC | | | 36 | 5 | | Lot#:146 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP RESURVEY OF PORTIONS OF LOTS 22-32 | | | |
20140604000169210 | 06/04/2014 02:27:25 | ALDI INC | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABASTER WATER BOARD | | | 3 | 9 | | Lot#:21 Book:3 Pg:9 Sub:BUCK CREEK COTTON MILL SUBDIVISION | | | |
20140618000184750 | 06/18/2014 01:53:25 | BANCORPSOUTH BANK | Grantor | DEEDS | NORWOOD JOSEPH M | | | 36 | 93 | | Lot#:172 Book:36 Pg:93 Sub:LONG BRANCH ESTATES PHASE II FINAL PLAT | | | |
20140722000225580 | 07/22/2014 04:04:13 | ADAMS HOMES LLC | Grantee | AFFIDAVITS | MONROE JOHN W | | | 37 | 122 | Instr #:20070117000024840 | Lot#:21 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20140724000226870 | 07/24/2014 10:29:21 | ARIUM INVERNESS OWNER LLC | Grantor | MORTGAGE | JONES LANG LASALLE OPERATIONS LLC | | | 15 | 46 | Instr #:20140724000226850 | Lot#:1 Lot:C Book:15 Pg:46 Sub:COLONIAL PROPERTIES SURVEY OF PART OF LOT 1 | | | |
20140724000226890 | 07/24/2014 10:29:23 | ARIUM SHELBY FARMS OWNER LLC | Debtor | FINANCING STATEMENT | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 15 | 46 | | Lot#:1 Lot:C Book:15 Pg:46 Sub:COLONIAL PROPERTIES SURVEY OF PART OF LOT 1 | | | |
20140703000202250 | 07/03/2014 12:22:39 | 3165 PROPERTIES LLC | Grantee | PARTIAL RELEASE | LEGACY COMMUNITY FEDERAL CREDIT UNION | | | 43 | 142 | Instr #:20130408000142640 | Lot#:5 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
20140714000211260 | 07/14/2014 10:09:59 | ALDI INC | Grantor | DEEDS | SHELBY COUNTY | | | 3 | 9 | | Lot#:21 Book:3 Pg:9 Sub:BUCK CREEK COTTON MILL SUBDIVISION | | | |
20140804000239270 | 08/04/2014 08:28:45 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | WELLS FARGO BANK | | | 35 | 117 | Instr #:20080717000288700 | Lot#:88 Book:35 Pg:117 Sub:HIDDEN FOREST | | | |
20140804000239280 | 08/04/2014 08:28:46 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | WELLS FARGO BANK | | | 38 | 80 | Instr #:20080717000288700 | Lot#:7 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20140829000271730 | 08/29/2014 08:39:48 | BANKERS INSURANCE COMPANY | Grantee | MORTGAGE | MONDRAGON ANTONIO | | | | | | Other:SEE INST | | | |
20140902000273720 | 09/02/2014 10:13:13 | CALVINE SOUTH LLC | Grantor | MORTGAGE | FIRST PARTNERS BANK | | | 38 | 36 | | Lot#:36 Book:38 Pg:36 Sub:TWO EIGHTY VILLAGE CONDOMINIUM | | | |
20140902000273730 | 09/02/2014 10:13:14 | CALVINE SOUTH LLC | Grantor | ASSIGNMENT/TRANSFER | FIRST PARTNERS BANK | | | 38 | 36 | | Lot#:36 Book:38 Pg:36 Sub:TWO EIGHTY VILLAGE CONDOMINIUM | | | |
20140902000273740 | 09/02/2014 10:13:15 | CALVINE SOUTH LLC | Debtor | FINANCING STATEMENT | FIRST PARTNERS BANK | | | 38 | 36 | Instr #:20140902000273720 | Lot#:36 Book:38 Pg:36 Sub:TWO EIGHTY VILLAGE CONDOMINIUM | | | |
20140923000297430 | 09/23/2014 09:10:03 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | W L ARDENT DEBT HOLDINGS I LLC | | | 37 | 53 | Instr #:20070515000227150 | Lot#:2081 Book:37 Pg:53 Sub:OLD CAHABA PHASE V 5TH ADDITION | | | |
20140923000297440 | 09/23/2014 09:10:04 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | W L ARDENT DEBT HOLDINGS I LLC | | | 37 | 53 | Instr #:20071026000496310 | Lot#:2081 Book:37 Pg:53 Sub:OLD CAHABA PHASE V 5TH ADDITION | | | |
20140923000298020 | 09/23/2014 12:30:03 | 3165 PROPERTIES LLC | Grantee | PARTIAL RELEASE | LEGACY COMMUNITY FEDERAL CREDIT UNION | | | 43 | 142 | Instr #:20130408000142640 | Lot#:92 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |