20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
20170411000122370 | 04/11/2017 02:39:45 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRISP MARY W | | | 36 | 149 | | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170411000122380 | 04/11/2017 02:39:46 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 149 | Instr #:20070209000061590 | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170519000175670 | 05/19/2017 01:24:47 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCABEE SHAWN | | | 12 | 21 | | Lot#:39 Book:12 Pg:21 Sub:WOODVALE | | | |
20170614000210470 | 06/14/2017 03:07:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
20170621000221440 | 06/21/2017 02:54:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MULVANEY STEPHEN P | | | 5 | 108 | | Lot#:49 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20170817000298000 | 08/17/2017 09:10:07 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOOLITTLE THOMAS HAL | | | 28 | 126 | Instr #:20071108000516680 | Lot#:7 Lot:A Book:28 Pg:126 Sub:MCMAHON HIGHLANDS AT SHELBY SPRING FARMS RESURVEY OF LOTS 6 AND 7 | | | |
20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20170407000119220 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
20170825000310100 | 08/25/2017 08:29:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20170907000326700 | 09/07/2017 03:53:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 34 | 114 | Instr #:20070521000233670 | Lot#:187 Book:34 Pg:114 Sub:HERITAGE TRACE PHASE I SECTOR I | | | |
20170908000327140 | 09/08/2017 08:34:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THOMAS JANICE C | | | 24 | 93 | | Lot#:41 Book:24 Pg:93 Sub:VILLAGE AT BROOK HIGHLAND | | | |
20171017000378280 | 10/17/2017 04:12:21 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BARNES JAMES E | | | 18 | 60 | Instr #:20050729000381010 | Lot#:78 Book:18 Pg:60 Sub:KENTWOOD 2ND ADDITION PHASE I | | | |
20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20171025000386910 | 10/25/2017 11:11:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171102000397850 | 11/02/2017 11:38:03 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DANIEL JENNIFER R JACKSON | | | 21 | 25 | Instr #:20060125000040170 | Lot#:A Book:21 Pg:25 Sub:STONEHAVEN | | | |
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20171106000402530 | 11/06/2017 02:14:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171113000408410 | 11/13/2017 09:58:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALLMAR POINTE | | | |
20171128000426680 | 11/28/2017 01:24:10 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | REGIONS BANK | | | 32 | 96 | Instr #:20050428000204160 | Lot#:31 Book:32 Pg:96 Sub:HAVEN AT GREYSTONE 2ND SECTOR | | | |
20171207000437980 | 12/07/2017 08:52:01 | U S BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | BANK OF NEW YORK MELLON TRUST COMPANY | | | | | Instr #:20030307000139620 | Other:SEE INST | | | |
20180214000048850 | 02/14/2018 12:42:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRUTCHFIELD DAVID | | | 34 | 116 | | Lot#:30-01 Book:34 Pg:116 Sub:HIGHLAND LAKES 30TH SECTOR | | | |
20180305000069780 | 03/05/2018 09:39:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CARTER DOUGLAS EDWARD | | | 48 | 35 | | Lot#:131 Book:48 Pg:35 Sub:WILLOW BRANCH SECOND SECTOR | | | |
20180504000152870 | 05/04/2018 01:20:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH BENJAMIN D | | | 20 | 112 | | Lot#:62 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20180425000139000 | 04/25/2018 10:19:07 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ATHERTON WILLIAM | | | 23 | 3 | | Lot#:10 Book:23 Pg:3 Sub:NORTH LAKE AT GREYSTONE PHASE III FINAL PLAT | | | |
20180508000157190 | 05/08/2018 01:50:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIZENS BANK | | | | | Bk Type:MORT Bk:427 Pg:276 Instr #:19830209000018530 | Other:SEE INST | | | |
20180508000157410 | 05/08/2018 03:01:01 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | GROSS SHARON A | | | 24 | 49 | Instr #:20061211000599280 | Lot#:36 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20180426000141250 | 04/26/2018 12:30:27 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GANDY BRYAN R | | | 4 | 6 | | Lot#:18 Blk:3 Book:4 Pg:6 Sub:WILMONT GARDENS SUBDIVISION | | | |
20180517000171040 | 05/17/2018 03:20:54 | U S BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |