20190613000208150 | 06/13/2019 08:02:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KARR EVAN ANDREW | | | 35 | 84 | | Lot#:35 Book:35 Pg:84 Sub:MEADOWS AT MERIWEATHER PHASE 2 FINAL PLAT | | | |
20190618000216490 | 06/18/2019 04:06:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | COFER JONATHAN A | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20190906000329670 | 09/06/2019 03:13:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JIMENEZ NORMA M FLORES | | | 0 | 0 | | Sec:28 Twn:20S Rng:4W BQt:SE Other:SEE INST | | | |
20191205000449650 | 12/05/2019 10:00:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HOME DEALS ALABAMA | | | 0 | 0 | Instr #:20180124000024010 | Sec:15 Twn:19S Rng:2E Qt:SE BQt:NE Other:SEE INST | | | |
20200115000020110 | 01/15/2020 08:58:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ABBOTT RALPH E | | | 0 | 0 | | Sec:33 Twn:20S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20200506000177390 | 05/06/2020 11:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NEWMAN GREY T | | | 29 | 109 | | Lot#:1 Book:29 Pg:109 Sub:DIXON FAMILY SUBDIVISION | | | |
20200430000169600 | 04/30/2020 01:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | EMBRACE HOME LOANS INC | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20200508000181730 | 05/08/2020 12:56:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LOVE TIMOTHY DEANGELO | | | 35 | 14 | Instr #:20190808000286870 | Lot#:17 Book:35 Pg:14 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 1 | | | |
20200518000195290 | 05/18/2020 10:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONREX ML SMA 2019 01 OPERATING COMPANY LLC | | | 4 | 6 | | Lot#:20 Blk:3 Book:4 Pg:6 Sub:WILLMONT GARDENS | | | |
20200709000283790 | 07/09/2020 08:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | RUTLEDGE ANGIE | | | 13 | 34 | | Lot#:4-A2 Book:13 Pg:34 Sub:OGLESBY AMENDMENT TO SHELBY SHORES RESURVEY OF LOT 4 A | | | |
20200730000320720 | 07/30/2020 09:54:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ARMIJO FELIX A | | | 0 | 0 | | Sec:28 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20201221000583480 | 12/21/2020 08:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURPHY WILLIAM C | | | | | Instr #:20110805000229550 | Other:SEE INST | | | |
20210120000031600 | 01/20/2021 01:45:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20210614000290060 | 06/14/2021 03:14:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WRZESMSKA FELIPE | | | 9 | 178 | | Lot#:3 Book:9 Pg:178 Sub:LAY LAKE FARMS ESTATES | | | |
20210719000350150 | 07/19/2021 03:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURRAY MORRIS W | | | 0 | 0 | Instr #:20111227000390180 | Other:SEE INST | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20210827000418150 | 08/27/2021 10:00:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 44 | 24 | | Lot#:6-26 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211122000561230 | 11/22/2021 01:14:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 33 | 24 | Instr #:20210518000243570 | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20211214000591190 | 12/14/2021 12:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220314000104400 | 03/14/2022 11:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ENSOR CHRISTOPHER M | | | 0 | 0 | Instr #:20120206000044970 | Other:SEE INST | | | |
20220414000154820 | 04/14/2022 02:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BELCHER STELLA O | | | 0 | 0 | Instr #:20211013000497220 | Other:SEE INST | | | |
20220426000169960 | 04/26/2022 09:11:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHUNNARAH TONY J | | | 0 | 0 | Instr #:20130709000277550 | Other:SEE INST | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20221122000430950 | 11/22/2022 01:31:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BRIDGES FRANK E | | | 0 | 0 | | Other:SEE INST | | | |