20140509000139990 | 05/09/2014 10:31:04 | USAMERIBANK | Grantor | RELEASES | BRANDT JAMES R | | | | | Instr #:20080822000339270 | Other:SEE INST | | | |
20141023000334980 | 10/23/2014 11:26:56 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 39 | 67 | Instr #:20140502000131310 | Lot#:5 Book:39 Pg:67 Sub:STAGG RUN | | | |
20150126000026840 | 01/26/2015 12:44:01 | USAMERIBANK | Grantor | RELEASES | R3 CLUB PROPERTIES INC | | | | | | Other:SEE INST | | | |
20150511000154120 | 05/11/2015 10:16:56 | USAMERIBANK | Grantor | RELEASES | BARNES JAMES B | | | | | Instr #:20140902000274780 | Other:SEE INST | | | |
20150601000179420 | 06/01/2015 09:29:34 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319620 | Lot#:77 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150601000179870 | 06/01/2015 10:33:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150206000040050 | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150508000153370 | 05/08/2015 03:32:16 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 32 | 107 | Instr #:20140523000156850 | Lot#:35 Lot:A Book:32 Pg:107 Sub:STONEGATE REALTY RESUBDIVISION OF LOTS 28 29 30 AND 35 | | | |
20150601000179430 | 06/01/2015 09:29:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:44 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150601000179860 | 06/01/2015 10:33:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 47 | Instr #:20081215000465620 | Lot#:18 Book:38 Pg:47 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150601000180780 | 06/01/2015 12:38:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20141120000366080 | Lot#:2679 Lot:A Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150601000181210 | 06/01/2015 02:00:41 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:19 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150603000183450 | 06/03/2015 09:18:43 | USAMERIBANK | Grantor | AGREEMENT | FLORIDA BUSINESS DEVELOPMENT CORPORATION | | | 37 | 103 | | Lot#:17 Book:37 Pg:103 Sub:CLAYTONS ADDITION TO OAK MOUNTAIN BUSINESS PARK FINAL PLAT | | | |
20150608000191260 | 06/08/2015 03:24:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20110425000125050 | Lot#:47 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150608000191250 | 06/08/2015 03:24:43 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20100614000188900 | Lot#:18 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150609000192300 | 06/09/2015 11:48:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | CMK INVESTMENT PROPERTIES LLC | | | 39 | 67 | Instr #:20141030000342370 | Lot#:2 Book:39 Pg:67 Sub:STAGG RUN | | | |
20150619000205830 | 06/19/2015 10:41:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:23 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150625000213860 | 06/25/2015 11:14:08 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:32 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150713000236350 | 07/13/2015 11:27:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:50 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150807000273090 | 08/07/2015 11:40:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150323000090200 | Lot#:273 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20150831000302350 | 08/31/2015 11:28:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 47 | Instr #:20081215000465620 | Lot#:2 Book:38 Pg:47 Sub:CALERA COMMONS TOWNHOMES AMENDMENT PLAT | | | |
20150909000315200 | 09/09/2015 01:14:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150123000025150 | Lot#:128 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150928000338220 | 09/28/2015 01:23:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 44 | 4 | Instr #:20150317000083300 | Lot#:3 Lot:A Book:44 Pg:4 Sub:CREEKWATER RESURVEY 2 | | | |
20151009000355140 | 10/09/2015 01:25:53 | USAMERIBANK | Grantor | AGREEMENT | USAMERIBANK | | | | | | Other:SEE INST | | | |
20151026000373030 | 10/26/2015 03:23:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150123000025150 | Lot#:54 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20151119000399770 | 11/19/2015 10:51:59 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2701 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20151210000422070 | 12/10/2015 10:27:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2695 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20151203000413450 | 12/03/2015 02:49:13 | USAMERIBANK | Grantor | RELEASES | SMITH JAMES D | | | | | Legacy #:2001-22458 Instr #:20010604000224581 | Other:SEE INST | | | |
20151207000417340 | 12/07/2015 01:33:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150716000241610 | Lot#:201 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20151214000426900 | 12/14/2015 03:26:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150720000246180 | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20151221000434250 | 12/21/2015 01:40:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20141105000348620 | Lot#:112 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |