20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20210827000418150 | 08/27/2021 10:00:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 44 | 24 | | Lot#:6-26 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20211018000504120 | 10/18/2021 08:50:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | CALIBER HOME LOANS INC | | | 6 | 68 | Instr #:20210312000124960 | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211019000507230 | 10/19/2021 11:14:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NIETO CANTO ERICK | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20211112000545120 | 11/12/2021 09:13:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | QUICKEN LOANS LLC | | | 30 | 28 | Instr #:20210120000032060 | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220328000124800 | 03/28/2022 11:32:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PEREZ ROBERTO C | | | 0 | 0 | Instr #:20171016000376560 | Other:SEE INST | | | |
20220414000154820 | 04/14/2022 02:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BELCHER STELLA O | | | 0 | 0 | Instr #:20211013000497220 | Other:SEE INST | | | |
20220418000157870 | 04/18/2022 10:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FORD AARON M | | | 0 | 0 | | Other:SEE INST | | | |
20220426000170840 | 04/26/2022 01:09:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KILLIAN HOLLY L | | | 0 | 0 | Instr #:20210614000287550 | Other:SEE INST | | | |
20220426000169960 | 04/26/2022 09:11:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHUNNARAH TONY J | | | 0 | 0 | Instr #:20130709000277550 | Other:SEE INST | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221122000430950 | 11/22/2022 01:31:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BRIDGES FRANK E | | | 0 | 0 | | Other:SEE INST | | | |
20230206000030850 | 02/06/2023 02:37:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WHATLEY TINA L | | | 0 | 0 | | Other:SEE INST | | | |
20230221000046340 | 02/21/2023 12:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES BRADLEY T | | | 0 | 0 | | Other:SEE INST | | | |
20230301000055980 | 03/01/2023 11:33:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CASTELAN MIREYA GOMEZ | | | 33 | 151 | | Lot#:332 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASE I | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230512000140070 | 05/12/2023 08:11:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:110 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20230721000218440 | 07/21/2023 10:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PICKETT EDGAR E | | | 0 | 0 | Instr #:20150811000278850 | Other:SEE INST | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |
20230822000251430 | 08/22/2023 08:04:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH LEONARD A | | | 0 | 0 | | Other:SEE INST | | | |
20231121000340410 | 11/21/2023 09:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | STANFIELD GARY WAYNE | | | 0 | 0 | | Other:SEE INST | | | |
20231207000353360 | 12/07/2023 11:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELBY WILLIAM E | | | | | Instr #:20160201000032790 | Other:SEE INST | | | |
20240209000032940 | 02/09/2024 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AUTRY PATSY MARLENE | | | 0 | 0 | | Other:SEE INST | | | |
20240220000044040 | 02/20/2024 01:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | | Other:SEE INST | | | |
20240311000064880 | 03/11/2024 08:02:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SEWELL MEGAN DANIELLE | | | 0 | 0 | | Other:SEE INST | | | |