20150903000308780 | 09/03/2015 02:13:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 11 | 102 | | Lot#:5 Book:11 Pg:102 Sub:SOUTH FORTY | | | |
20150831000302720 | 08/31/2015 12:57:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 8 | 49 | | Lot#:E Blk:4 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20150903000309090 | 09/03/2015 03:20:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 149 | | Lot#:11 Book:3 Pg:149 Sub:MCMILLENS SUBDIVISION | | | |
20150903000309100 | 09/03/2015 03:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 5 | 98 | | Lot#:34 Book:5 Pg:98 Sub:OAKDALE ESTATES | | | |
20150909000315050 | 09/09/2015 01:03:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | QUICKEN LOANS INC | | | 31 | 101 | | Lot#:728 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR 7 | | | |
20150914000320940 | 09/14/2015 02:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 34 | 3 | | Lot#:685 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20150915000323200 | 09/15/2015 01:23:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 38 | 1 | | Lot#:13 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20150921000328590 | 09/21/2015 09:11:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANCORPSOUTH BANK | | | 33 | 25 | | Lot#:289 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20150921000329210 | 09/21/2015 12:03:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 27 | 137 | | Lot#:374 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
20150930000341520 | 09/30/2015 09:52:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN WENDY | | | 21 | 148 | | Lot#:509 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20150925000336950 | 09/25/2015 01:31:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 119 | | Lot#:26 Blk:J Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20150925000336950 | 09/25/2015 01:31:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 119 | | Lot#:25 Blk:J Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20150925000337150 | 09/25/2015 02:45:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PACIFIC UNION FINANCIAL LLC | | | 37 | 47 | | Lot#:9-20 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20150929000340060 | 09/29/2015 01:56:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANSON ROBERT F | | | 21 | 133 | | Lot#:531 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20151007000352010 | 10/07/2015 11:09:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MERRITTE TALMA G | | | | | | Sec:11 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20151012000356680 | 10/12/2015 03:55:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD KENTON LEE | | | 29 | 68 | | Lot#:48 Book:29 Pg:68 Sub:SUNSET LAKE PHASE I FINAL PLAT | | | |
20151014000359700 | 10/14/2015 01:51:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20081230000480010 | | | | |
20151014000359720 | 10/14/2015 02:00:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20081230000480010 | | | | |
20151014000359790 | 10/14/2015 02:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRAMBLETT LINDA W | | | 24 | 11 | | Lot#:710 Book:24 Pg:11 Sub:OLD CAHABA CEDAR CREST SECTOR | | | |
20151015000360080 | 10/15/2015 08:14:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATSON KRYSTAL C | | | 39 | 131 | | Lot#:49 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20151029000376560 | 10/29/2015 08:12:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101221000429090 | | | | |
20151106000386870 | 11/06/2015 10:08:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TINA G | | | 21 | 147 | | Lot#:110 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20151109000387760 | 11/09/2015 08:00:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HYDE LARRY WAYNE | | | 34 | 147 | | Lot#:4-77 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20151102000380420 | 11/02/2015 01:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 24 | 129 | | Lot#:353 Book:24 Pg:129 Sub:WYNDHAM WYNWOOD SECTOR PHASE III | | | |
20151117000397950 | 11/17/2015 02:38:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VANHOUSEN MARC | | | 31 | 21 | | Lot#:78 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE 1 SECTOR 1 AMENDED PLAT | | | |
20151118000399460 | 11/18/2015 03:59:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HASKEW HELEN H | | | 26 | 142 | | Lot#:220 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20151203000412840 | 12/03/2015 10:23:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 6 | 5 | | Lot#:21 Book:6 Pg:5 Sub:DEER SPRINGS ESTATES THIRD ADDITION | | | |
20151203000413100 | 12/03/2015 12:53:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROTHENSTINE SALENA M | | | 29 | 45 | | Lot#:216 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20151204000415520 | 12/04/2015 02:26:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 24 | 20 | | Lot#:7 Book:24 Pg:20 Sub:CEDAR GROVE AT STERLING GATE SECTOR 1 PHASE 2 | | | |
20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Lot#:1 Blk:90 Sub:J R DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |