20231020000310060 | 10/20/2023 10:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARALLO CATHY | | | 36 | 33 | | Lot#:2909 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20231020000310900 | 10/20/2023 02:45:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAMBURGER EDWARD | | | 22 | 41 | | Lot#:6 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20231023000311810 | 10/23/2023 11:38:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK SUBDIVISION AMENDED MAP | | | |
20231024000313790 | 10/24/2023 03:44:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20231017000306730 | 10/17/2023 11:47:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231017000306870 | 10/17/2023 01:07:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20231030000317730 | 10/30/2023 10:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20231027000317160 | 10/27/2023 02:21:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRAVIS CHIEKO M | | | 26 | 49 | | Lot#:321 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20231030000317280 | 10/30/2023 08:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 30 | 7 | Instr #:20090107000004770 | Lot#:6 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |
20231030000319000 | 10/30/2023 03:35:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHEFANO ANNA JO | | | 37 | 13 | | Lot#:6-84 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |
20231031000319140 | 10/31/2023 08:32:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLIME CASSANDRA D | | | 31 | 51 | | Lot#:24 Book:31 Pg:51 Sub:PARK FOREST VILLAGE FINAL PLAT | | | |
20231031000319930 | 10/31/2023 03:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELMORE JULIUS | | | 34 | 16 | | Lot#:5 Book:34 Pg:16 Sub:KINSALE GARDEN HOMES 1ST SECTOR | | | |
20231101000320680 | 11/01/2023 10:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 15 | 89 | Instr #:20130624000258700 | Lot#:73 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20231101000321140 | 11/01/2023 12:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICH MELISSA NICOLE | | | 49 | 2 | | Lot#:41 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | | | | Other:SEE INST | | | |
20231108000329140 | 11/08/2023 02:47:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20231109000330550 | 11/09/2023 12:19:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE JARMAINE | | | 35 | 11 | | Lot#:464 Book:35 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE III FINAL PLAT | | | |
20231109000331140 | 11/09/2023 03:07:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ALICIA N | | | 9 | 33 | | Lot#:2 Blk:4 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20231113000331500 | 11/13/2023 08:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 32 | 33 | Instr #:20130628000265040 | Lot#:8 Book:32 Pg:33 Sub:FOOTHILLS POINT | | | |
20231113000331530 | 11/13/2023 08:51:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KERISTIN VASHEA | | | 51 | 64 | | Lot#:77 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231113000331560 | 11/13/2023 08:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT OLIVIA JOY | | | 37 | 6 | | Lot#:1848 Book:37 Pg:6 Sub:OLD CAHABA PHASE V 3RD ADDITION | | | |
20231113000331570 | 11/13/2023 08:56:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTENEGRO MONIQUE | | | 32 | 26 | | Lot#:150 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20231113000331580 | 11/13/2023 08:57:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY DORIS ANN | | | 0 | 0 | | Sec:16 Twn:22 Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20231113000332360 | 11/13/2023 10:52:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20231113000333080 | 11/13/2023 01:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARLESS PEGGY S | | | 35 | 130 | | Lot#:30 Book:35 Pg:130 Sub:FARMINGDALE ESTATES SECTOR TWO | | | |
20231113000333310 | 11/13/2023 03:07:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SUBDIVISION SECTOR II | | | |
20231114000333480 | 11/14/2023 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBINSON EBONE M | | | 45 | 32 | | Lot#:2209 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20231114000333530 | 11/14/2023 08:14:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN ALFORD TYRELL | | | 36 | 8 | | Lot#:41 Book:36 Pg:8 Sub:HOLLAND LAKES SECTOR TWO PHASE ONE FINAL PLAT | | | |
20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |