20130405000141020 | 04/05/2013 11:13:02 | US BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | US BANK NATIONAL ASSOCIATION | | | 9 | 84 | | Lot#:288 Lot:A Book:9 Pg:84 Sub:RIVERCHASE COUNTRY CLUB RESURVEY OF LOTS 287 288 AND 289 | | | |
20130624000256820 | 06/24/2013 11:14:33 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | ARCH BAY HOLDINGS LLC | | | | | Instr #:20061228000630470 | Other:SEE INST | | | |
20130710000281870 | 07/10/2013 01:36:08 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BUCKLEY BRENDA J | | | 35 | 52 | Instr #:20060726000359090 | Lot#:213 Book:35 Pg:52 Sub:ARBOR HILL PHASE IV FINAL PLAT | | | |
20140214000041940 | 02/14/2014 02:33:42 | US BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | CITIMORTGAGE INC | | | 9 | 102 | Instr #:20021105000547650 | Lot#:18 Book:9 Pg:102 Sub:WILLOW CREEK PHASE II | | | |
20141105000349200 | 11/05/2014 08:53:23 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 13 | 102 | Instr #:20050915000480900 | Lot#:19 Book:13 Pg:102 Sub:MAGNOLIA AT BROOK HIGHLANDS | | | |
20141121000366750 | 11/21/2014 12:08:21 | US BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 30 | 133 | Instr #:20060214000073990 | Lot#:31 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20141202000378010 | 12/02/2014 10:40:01 | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | THOMPSON JAMES J | | | 3 | 145 | Instr #:20051214000647530 | Lot#:5 Blk:4 Book:3 Pg:145 Sub:LINCOLN PARK | | | |
20151207000417330 | 12/07/2015 01:31:47 | US BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | REGIONS BANK | | | 24 | 93 | Instr #:20031031000728180 | Lot#:20 Book:24 Pg:93 Sub:VILLAGE AT BROOK HIGHLAND | | | |
20180731000272530 | 07/31/2018 10:22:35 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE LEON JORGE ARMANDO PADILLA DIAZ | | | 33 | 110 | | Lot#:1608 Book:33 Pg:110 Sub:OLD CAHABA IV SECOND ADDITION PHASE ONE | | | |
20181204000423570 | 12/04/2018 10:13:27 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SAKAGUCHI CHRISTOPHER E | | | 34 | 149 | | Lot#:31-02 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR | | | |
20190118000021490 | 01/18/2019 03:46:03 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | 834 GOLDEN GATE LANE HOLDINGS LLC | | | | | Instr #:20160613000202490 | Other:SEE INST | | | |
20190626000226370 | 06/26/2019 08:57:46 | US BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 35 | 3 | Instr #:20190606000197640 | Lot#:2582 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE 1 | | | |
20190711000248380 | 07/11/2019 03:48:09 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | PACH LOUIS WALTER | | | 38 | 109 | Instr #:20190701000235750 | Lot#:130 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20190809000289590 | 08/09/2019 03:36:05 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20191002000361520 | 10/02/2019 11:53:19 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ADAMS SEAN S | | | 0 | 0 | | Other:SEE INST | | | |
20191205000449770 | 12/05/2019 10:52:51 | US BANK NATIONAL ASSOCIATION | Grantee | ASSUMPTION AGREEMENTS | FLT RIVER PLACE ICON LLC | | | 0 | 0 | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20200228000079310 | 02/28/2020 11:32:48 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANING PAUL F | | | 12 | 51 | | Lot#:9 Book:12 Pg:51 Sub:LAKE RIDGE AMENDED MAP | | | |
20200302000081280 | 03/02/2020 10:44:55 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEON NATHAN M | | | 33 | 121 | | Lot#:70 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20200226000076180 | 02/26/2020 03:45:34 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MEDINA CARLOS | | | 0 | 0 | | Sec:21 Twn:21S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20200601000219600 | 06/01/2020 03:18:39 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ENTREKIN JOHN | | | 0 | 0 | | Sec:34 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20200616000244350 | 06/16/2020 09:10:18 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20160222000053100 | Other:SEE INST JEFFERSON CO | | | |
20200730000319740 | 07/30/2020 07:26:44 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CHANG SHIH YU | | | 35 | 32 | | Lot#:20 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20201110000513500 | 11/10/2020 09:35:13 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HALL WILLIAM A | | | 0 | 0 | | Sec:19 Twn:21S Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
20201106000505800 | 11/06/2020 08:32:57 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MITCHELL JAMES DARRELL | | | 33 | 103 | | Lot#:716 Book:33 Pg:103 Sub:KILKERRAN AT BALLANTRAE PHASE II | | | |
20210209000066720 | 02/09/2021 09:45:34 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCINTIRE JEREMY W | | | 25 | 83 | | Lot#:65 Book:25 Pg:83 Sub:HIGH CHAPARRAL SECTOR 3 | | | |
20210304000109230 | 03/04/2021 02:40:03 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FORTIER JENNIFER A | | | 21 | 148 | | Lot#:517 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20210603000270590 | 06/03/2021 08:28:13 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | LONG HARRY W | | | 20 | 112 | Instr #:20150929000338920 | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20210607000276450 | 06/07/2021 09:15:08 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BANES LORI L | | | 28 | 89 | Instr #:20150821000291860 | Lot#:107 Book:28 Pg:89 Sub:HAYESBURY PHASE 1 | | | |
20210916000452210 | 09/16/2021 11:44:12 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HARDING RODNEY DAN | | | 37 | 87 | | Lot#:50 Book:37 Pg:87 Sub:MAPLE RIDGE | | | |
20211018000504030 | 10/18/2021 08:39:00 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWPORT MONTGOMERY | | | 11 | 57 | | Lot#:2012 Book:11 Pg:57 Sub:LAKE POINT ESTATES | | | |