20170915000338000 | 09/15/2017 03:11:40 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 23 | 57 | Instr #:20020613000279030 | Lot#:44 Book:23 Pg:57 Sub:GREYSTONE FARMS NORTH PHASE 1 FIRST AMENDED PLAT | | | |
20171018000378670 | 10/18/2017 10:22:08 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 6 | 21 | Instr #:20050610000284780 | Lot#:3 Blk:4 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20171025000386910 | 10/25/2017 11:11:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171106000401750 | 11/06/2017 10:09:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WHITE ANA M | | | 8 | 51 | | Lot#:37 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20171026000388890 | 10/26/2017 01:57:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTHALER ADAM H | | | 39 | 135 | | Lot#:86 Book:39 Pg:135 Sub:BENT CREEK SECTOR 2 PHASE 1 | | | |
20171113000408410 | 11/13/2017 09:58:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALLMAR POINTE | | | |
20171113000409990 | 11/13/2017 02:02:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWPORT MONTGOMERY | | | 11 | 57 | | Lot#:2012 Book:11 Pg:57 Sub:LAKE POINT ESTATES | | | |
20171207000437980 | 12/07/2017 08:52:01 | U S BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | BANK OF NEW YORK MELLON TRUST COMPANY | | | | | Instr #:20030307000139620 | Other:SEE INST | | | |
20171207000438930 | 12/07/2017 11:50:14 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HOYETT LASONJIA | | | 16 | 10 | Instr #:20061012000506590 | Lot#:5 Book:16 Pg:10 Sub:CHANDA TERRACE 6TH SECTOR | | | |
20171128000426680 | 11/28/2017 01:24:10 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | REGIONS BANK | | | 32 | 96 | Instr #:20050428000204160 | Lot#:31 Book:32 Pg:96 Sub:HAVEN AT GREYSTONE 2ND SECTOR | | | |
20171129000428670 | 11/29/2017 03:46:51 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WOCKENFUSS BRANDON | | | 6 | 106 | | Lot#:6 Blk:6 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20171219000452330 | 12/19/2017 03:09:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HALL CHARLES | | | 23 | 57 | Instr #:20070802000361330 | Lot#:37 Book:23 Pg:57 Sub:GREYSTONE FARMS NORTH PHASE I FIRST AMENDED PLAT | | | |
20171229000463860 | 12/29/2017 11:26:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON DERSI T | | | 24 | 60 | | Lot#:325 Book:24 Pg:60 Sub:HIGHLAND LAKES 3RD SECTOR PHASE V | | | |
20180109000009650 | 01/09/2018 03:35:47 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Legacy #:2000-496 Instr #:20000105000004961 | Other:SEE INST | | | |
20180122000022250 | 01/22/2018 03:46:34 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CANTRELL LESLIE ANN | | | 21 | 148 | Instr #:20130423000164760 | Lot#:557 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20180125000024520 | 01/25/2018 08:09:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MAHONEY CYNTHIA A | | | 19 | 80 | | Lot#:32 Book:19 Pg:80 Sub:FOREST MEADOWS 1ST SECTOR | | | |
20180214000048850 | 02/14/2018 12:42:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRUTCHFIELD DAVID | | | 34 | 116 | | Lot#:30-01 Book:34 Pg:116 Sub:HIGHLAND LAKES 30TH SECTOR | | | |
20180227000062230 | 02/27/2018 12:03:00 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20180508000157410 | 05/08/2018 03:01:01 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | GROSS SHARON A | | | 24 | 49 | Instr #:20061211000599280 | Lot#:36 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20180515000168130 | 05/15/2018 03:54:56 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 6 | 21 | Instr #:20180515000168120 | Lot#:18 Blk:5 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20180425000139000 | 04/25/2018 10:19:07 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ATHERTON WILLIAM | | | 23 | 3 | | Lot#:10 Book:23 Pg:3 Sub:NORTH LAKE AT GREYSTONE PHASE III FINAL PLAT | | | |
20180516000169430 | 05/16/2018 04:01:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONTGOMERY MARSHA | | | 29 | 45 | | Lot#:14 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20180815000292080 | 08/15/2018 01:46:17 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HODGE PERRY | | | | | Legacy #:2001-51882 Instr #:20011130000518821 | Sec:24 Twn:18S Rng:1E BQt:SE Other:SEE INST | | | |
20181026000381000 | 10/26/2018 03:40:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE JOSEPH S | | | 33 | 101 | | Lot#:216 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM | | | |
20181024000376160 | 10/24/2018 08:31:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SKRZYPCZAK MATHIEU | | | 6 | 152 | | Lot#:16 Blk:2 Book:6 Pg:152 Sub:KIRKWALL A SUBDIVISION OF INVERNESS | | | |
20181024000376610 | 10/24/2018 02:06:12 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | YESSICK RICKY | | | 8 | 123 | Instr #:20051108000583850 | Lot#:97 Book:8 Pg:123 Sub:SCOTTSDALE 3RD ADDITION | | | |
20181127000415120 | 11/27/2018 01:41:30 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ALLEN ROBERT EARL | | | 21 | 55 | Instr #:20050106000008390 | Lot#:101 Book:21 Pg:55 Sub:SUMMER BROOK SECTOR 5 PHASE 1 | | | |
20181227000450380 | 12/27/2018 02:44:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STEVENS BRIAN | | | 38 | 24 | | Lot#:8 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |