20161128000433810 | 11/28/2016 01:56:03 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MOREQUITY INC | | | | | Instr #:20080111000016270 | | | | |
20161202000441430 | 12/02/2016 01:25:13 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20070531000254590 | | | | |
20161205000442970 | 12/05/2016 11:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WILLIAMSON DAVID KELLY | | | 32 | 44 | Instr #:20060915000459190 | Lot#:924 Book:32 Pg:44 Sub:GREYSTONE LEGACY 9TH SECTOR | | | |
20161221000465400 | 12/21/2016 08:43:05 | U S BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | US BANK NATIONAL ASSOCIATION | | | | | Instr #:20061228000630470 | | | | |
20161227000468910 | 12/27/2016 11:04:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LUKE KENNETH E | | | 9 | 151 | | Lot#:5 Book:9 Pg:151 Sub:MEADOW BROOK SIXTEENTH SECTOR 1ST PHASE | | | |
20161229000472020 | 12/29/2016 07:19:40 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20050511000227380 | | | | |
20170109000006450 | 01/09/2017 10:53:23 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | PROF 2013 S3 LEGAL TITLE TRUST II | | | | | Instr #:20080328000127190 | | | | |
20170111000011740 | 01/11/2017 11:46:41 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | | | Instr #:20030310000144140 | | | | |
20170119000024090 | 01/19/2017 02:42:14 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BANKS SHERRY H | | | 15 | 47 | Instr #:20040602000294000 | Lot#:6 Book:15 Pg:47 Sub:PARK PLACE | | | |
20170125000030000 | 01/25/2017 12:38:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON | | | | | | Other:SEE INST | | | |
20170126000030740 | 01/26/2017 09:21:22 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20051104000574040 | | | | |
20170126000032730 | 01/26/2017 03:46:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOSEPH BIDHU | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
20170203000042000 | 02/03/2017 09:40:12 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | COLVIN AMANDA MCQUEEN | | | | | Instr #:20070118000027710 | Sec:14 Twn:21 Rng:2W BQt:NE Other:SEE INST | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 33 | 27 | | Lot#:3 Book:33 Pg:27 Sub:GETTYS ESTATES | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 45 | 29 | | Lot#:3 Lot:A Book:45 Pg:29 Sub:GETTYS ESTATES RESUBDIVISION OF LOT 3 | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | | Other:SEE INST | | | |
20170228000069280 | 02/28/2017 02:15:30 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONK CECIL DONALD | | | 11 | 56 | | Lot#:2724 Book:11 Pg:56 Sub:RIVERCHASE COUNTRY CLUB 27TH ADDITION | | | |
20170303000073750 | 03/03/2017 08:01:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MICKLE DAVID BRYAN | | | 14 | 43 | | Lot#:27 Book:14 Pg:43 Sub:BERRYHILL 1ST SECTOR | | | |
20170307000077360 | 03/07/2017 08:09:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20040616000327050 | | | | |
20170309000081510 | 03/09/2017 02:59:20 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 109 | Instr #:20050531000260200 | Lot#:320 Book:27 Pg:109 Sub:GREYSTONE LEGACY 3RD SECTOR | | | |
20170321000093640 | 03/21/2017 08:56:36 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20101103000368570 | | | | |
20170321000093650 | 03/21/2017 08:56:37 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20150126000026610 | Other:SEE INST | | | |
20170321000093660 | 03/21/2017 08:56:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20150205000039020 | | | | |
20170406000116950 | 04/06/2017 12:28:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCNUTT TRACY | | | 40 | 54 | | Lot#:66 Blk:17 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224420 | Other:SEE INST | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 5 | 73 | Instr #:20150706000224420 | Blk:2 Book:5 Pg:73 Sub:ALABAMA PARK | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 5 | 1 | Instr #:20150706000224420 | Lot#:1 Book:5 Pg:1 Sub:BUTTE WOODS RANCH ADDITION TO ALTADENA VALLEY | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |