20170602000194340 | 06/02/2017 09:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS MARY JANE | | | 16 | 75 | | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170710000246120 | 07/10/2017 03:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TANKERSLEY ANDREA NICOLE | | | 37 | 105 | | Lot#:27 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170801000276170 | 08/01/2017 12:02:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWELL JANE J | | | 12 | 19 | | Lot#:18 Book:12 Pg:19 Sub:COTTAGES | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170804000283100 | 08/04/2017 01:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170908000328210 | 09/08/2017 12:54:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:3 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20170922000345500 | 09/22/2017 10:01:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAFFNEY KEONTA D | | | 19 | 169 | | Lot#:54 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20170914000335590 | 09/14/2017 02:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 29 | 127 | | Lot#:80 Lot:B Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20171011000370370 | 10/11/2017 03:08:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | ODOI GEORGE | | | 39 | 58 | Instr #:20120523000182830 | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:7 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20171106000402320 | 11/06/2017 12:50:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS SHAWNA NICOLE | | | 23 | 49 | | Lot#:109 Book:23 Pg:49 Sub:SUMMER BROOK SECTOR 5 PHASE 7 | | | |
20171120000418910 | 11/20/2017 01:48:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20171229000464370 | 12/29/2017 01:45:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUSTMARK NATIONAL BANK | | | 7 | 14 | | Lot#:34 Book:7 Pg:14 Sub:SCOTTSDALE FIRST ADDITION | | | |
20180118000015960 | 01/18/2018 08:22:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOTT NYTOSHA L | | | 36 | 58 | | Lot#:32 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20180119000018380 | 01/19/2018 08:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 22 | 16 | | Lot#:6 Book:22 Pg:16 Sub:LAKE MEADOW ESTATES FINAL PLAT | | | |
20180219000052290 | 02/19/2018 08:43:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAILS TUSHIMA L | | | 34 | 16 | | Lot#:4 Book:34 Pg:16 Sub:KINSALE GARDENS 1ST SECTOR | | | |
20180305000071520 | 03/05/2018 02:02:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPOSATO ROSS D | | | 21 | 7 | | Lot#:44 Lot:AA Book:21 Pg:7 Sub:VALLEY FORGE RESURVEY OF A RESURVEY OF LOTS 44 AND 45 | | | |
20180502000149220 | 05/02/2018 01:12:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JAMES E | | | 20 | 26 | | Lot#:62 Book:20 Pg:26 Sub:MEADOWS PLAT 2 REVISED | | | |
20180607000200960 | 06/07/2018 11:07:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | | | | Sec:10 Twn:18S Rng:1E Qt:NW BQt:SE Other:SEE INST | | | |
20180628000230010 | 06/28/2018 07:53:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWELL LAURI CLIFTON | | | 7 | 136 | | Lot#:6 Book:7 Pg:136 Sub:PARKSIDE | | | |
20180711000245430 | 07/11/2018 08:04:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON KARI T | | | 37 | 147 | | Lot#:41 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20180716000251240 | 07/16/2018 08:31:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FREEDOM MORTGAGE CORPORATION | | | 14 | 10 | | Lot#:10 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |
20180716000251340 | 07/16/2018 10:13:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | US BANK NATIONAL ASSOCIATION | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20180726000266710 | 07/26/2018 09:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HULBERG PHILIP T | | | 5 | 57 | | Lot#:4 Blk:3 Book:5 Pg:57 Sub:OAK MOUNTAIN ESTATES | | | |
20180720000259740 | 07/20/2018 03:21:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:34 Twn:19S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |