20170425000141800 | 04/25/2017 12:59:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EARNEST DANIEL A | | | 32 | 26 | | Lot#:242 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20170425000141780 | 04/25/2017 12:57:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HOME DEALS ALABAMA | | | 34 | 122 | | Lot#:524 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20170426000143940 | 04/26/2017 03:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | 4 | 43 | | Lot#:10 Blk:1 Book:4 Pg:43 Sub:ALABASTER HIGHLANDS SUBDIVISION | | | |
20170427000144950 | 04/27/2017 12:06:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TORCH 13 LLC | | | 25 | 146 | Instr #:20160222000054430 | Lot#:1008 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20170501000150180 | 05/01/2017 03:49:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIVENS DAMIEN D | | | 36 | 87 | | Lot#:1-92 Lot:A Book:36 Pg:87 Sub:CHELSEA PARK FIRST SECTOR PHASE I AND II RESURVEY OF LOTS 1-91 AND 1-93 | | | |
20170502000151130 | 05/02/2017 12:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YATES DOUGLAS | | | 39 | 14 | | Lot#:4 Book:39 Pg:14 Sub:FOX VALLEY HIGHLANDS | | | |
20170504000155670 | 05/04/2017 01:38:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | ALABAMA HOUSING FINANCE AUTHORITY | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20170505000157000 | 05/05/2017 01:54:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DARTNELL 2 RS ROIPGM LLC | | | 25 | 33 | | Lot#:10 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR 1 | | | |
20170505000157200 | 05/05/2017 02:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MLZ ENTERPRISE | | | 16 | 128 | | Lot#:4 Blk:8 Book:16 Pg:128 Sub:PLANTATION SOUTH THIRD SECTOR PHASE IV | | | |
20170420000134280 | 04/20/2017 10:34:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GONZALEZ DANIEL JIMENEZ | | | 23 | 43 | Instr #:20160921000345000 | Lot#:36 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20170509000160420 | 05/09/2017 08:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDS MARTHA W | | | 16 | 31 | | Lot#:60 Book:16 Pg:31 Sub:GREYSTONE RIDGE GARDEN HOMES | | | |
20170522000177550 | 05/22/2017 12:14:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CIVIL & DISTRICT ORDERS | FAIRWAY INDEPENDENT MORTGAGE CORPORATION | | | 34 | 114 | Instr #:20100928000318390 | Lot#:70 Book:34 Pg:114 Sub:HERITAGE TRACE PHASE I SECTOR I | | | |
20170522000177580 | 05/22/2017 12:14:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Defendant | JUDGEMENTS | FAIRWAY INDEPENDENT MORTGAGE CORPORATION | | | 34 | 114 | Instr #:20100928000318380 | Lot#:70 Book:34 Pg:114 Sub:HERITAGE TRACE PHASE I SECTOR I | | | |
20170602000194340 | 06/02/2017 09:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS MARY JANE | | | 16 | 75 | | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | | |
20170530000186880 | 05/30/2017 11:22:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 5 | 39 | | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | | |
20170530000187760 | 05/30/2017 02:00:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SUNTRUST MORTGAGE INC | | | 38 | 81 | | Lot#:4 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170613000209220 | 06/13/2017 03:34:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DEWBERRY REAL ESTATE LLC | | | 28 | 91 | Instr #:20151222000435570 | Lot#:220 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE | | | |
20170626000227140 | 06/26/2017 11:36:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170626000228010 | 06/26/2017 03:14:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | LIS PENDENS RELEASE | FAIRWAY INDEPENDENT MORTGAGE CORPORATION | | | | | Instr #:20161020000385860 | Other:SEE INST | | | |
20170706000239020 | 07/06/2017 08:10:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ABEDINI ARASH | | | 7 | 57 | | Lot#:10 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | | |
20170710000246120 | 07/10/2017 03:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TANKERSLEY ANDREA NICOLE | | | 37 | 105 | | Lot#:27 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20170724000265190 | 07/24/2017 03:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ALABAMA HOUSING FINANCE AUTHORITY | | | | | Instr #:20021205000605630 | Sec:12 Twn:24N Rng:12E BQt:NE Other:SEE INST | | | |
20170724000265200 | 07/24/2017 03:04:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20021205000605630 | Sec:12 Twn:24N Rng:12E Other:SEE INST | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170727000269560 | 07/27/2017 11:54:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARE FREDRICK ULM | | | 6 | 24 | | Lot#:42 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20170728000271210 | 07/28/2017 11:25:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MATRIX FINANCIAL SERVICES CORPORATION | | | | | | Sec:3 Twn:20S Rng:2E Other:SEE INST | | | |
20170728000271910 | 07/28/2017 03:04:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWARD APRIL L | | | 38 | 1 | | Lot#:68 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170801000274850 | 08/01/2017 07:55:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |