20250723000223180 | 07/23/2025 10:52:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER WALTER BERNARD | | | 55 | 98 | | Lot#:21-18 Book:55 Pg:98 Sub:CHELSEA PARK 21ST SECTOR PHASE ONE | | | |
20250801000234440 | 08/01/2025 08:21:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN TYLER G | | | 51 | 95 | | Lot#:247 Book:51 Pg:95 Sub:CAMELLIA RIDGE PHASE 2 | | | |
20250801000235150 | 08/01/2025 11:56:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON AARON DAVIS | | | 21 | 26 | | Lot#:1 Book:21 Pg:26 Sub:COTTAGES AT STONEHAVEN | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250804000235780 | 08/04/2025 08:25:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAMPIER HELEN M | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20250805000238410 | 08/05/2025 09:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20250814000249690 | 08/14/2025 03:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20250815000250090 | 08/15/2025 08:48:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20250808000241910 | 08/08/2025 09:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
20250811000242820 | 08/11/2025 08:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20250818000251580 | 08/18/2025 08:20:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE AMENDED MAP OF RESURVEY OF LOTS 41 AND 42 | | | |
20250819000253390 | 08/19/2025 08:29:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250819000253340 | 08/19/2025 08:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANKFORD WAYNE E | | | 8 | 32 | | Lot#:37 Lot:A Book:8 Pg:32 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 2 RESURVEY OF LOTS 34 35 36 AND 37 | | | |
20250812000246310 | 08/12/2025 01:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20250821000256930 | 08/21/2025 08:15:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS SHANEEKA V | | | 33 | 51 | | Lot#:3 Book:33 Pg:51 Sub:CHELSEA SQUARE | | | |
20250821000257010 | 08/21/2025 08:24:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20250821000257120 | 08/21/2025 08:36:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUBOSE CHRISTINE | | | 38 | 80 | | Lot#:47 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250829000267800 | 08/29/2025 03:14:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20180918000333910 | 09/18/2018 10:43:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GORILLA CAPITAL AL TYGRE LLC | | | | | | Sec:8 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20180911000326140 | 09/11/2018 10:59:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KINGREY JULIE | | | 17 | 145 | | Lot#:43 Book:17 Pg:145 Sub:APACHE RIDGE SECTOR 6 | | | |
20180911000326360 | 09/11/2018 01:00:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HOME DEALS ALABAMA | | | 27 | 26 | Instr #:20180214000047780 | Lot#:111 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR TWO | | | |
20180926000343660 | 09/26/2018 01:47:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANCORPSOUTH BANK | | | 6 | 1 | | Lot#:7 Blk:1 Book:6 Pg:1 Sub:BERMUDA HILLS FIRST SECTOR | | | |
20181004000354620 | 10/04/2018 09:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | INGRAM JULIETTE B | | | | | Instr #:20090205000037890 | Sec:12 Twn:22S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20181008000358890 | 10/08/2018 02:09:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN K | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20181002000351940 | 10/02/2018 01:57:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KLINGLESMITH LEE R | | | 14 | 10 | Instr #:20180423000135060 | Lot#:10 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |
20181026000379010 | 10/26/2018 08:07:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PACIFIC UNION FINANCIAL LLC | | | 19 | 169 | | Lot#:21 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20181029000381140 | 10/29/2018 08:08:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:25 Twn:21S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20181109000399190 | 11/09/2018 03:19:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SIMMONS ASHLEY L | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20181115000404900 | 11/15/2018 03:14:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | MCFADDEN WILLIAM S | | | 36 | 6 | Instr #:20101208000410160 | Lot#:76 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE | | | |
20181126000413260 | 11/26/2018 02:01:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 39 | 58 | | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |