20160120000020040 | 01/20/2016 11:12:38 AM | NSH CORP | Grantor | DEEDS | HARBUCK RYAN | | | 44 | 58 | | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20160113000012900 | 01/13/2016 12:22:18 AM | NSH CORP | Grantor | AMENDMENT RESTRICTION OF COVENANTS | KIRKMAN PRESERVE | | | 45 | 85 | Instr #:20140204000031140 | Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B FINAL PLAT | | |
20160129000029950 | 01/29/2016 12:23:03 AM | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160129000029940 | 01/29/2016 12:23:02 AM | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:220 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160211000044010 | 02/11/2016 11:10:19 AM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150728000257210 | | | |
20160201000032880 | 02/01/2016 03:58:32 PM | NSH CORP | Grantor | DEEDS | CLIFFORD WILLIAM P | | | 44 | 145 | | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | |
20160222000053980 | 02/22/2016 12:04:52 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:210 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:223 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:228 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:230 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:227 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160222000053990 | 02/22/2016 12:04:53 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:234 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160226000058840 | 02/26/2016 09:52:07 AM | NSH CORP | Grantor | DEEDS | SEARCY SUSAN | | | 42 | 117 | | Lot#:158 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | |
20160226000059650 | 02/26/2016 11:42:01 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | |
20160321000089600 | 03/21/2016 12:16:21 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | |
20160329000099550 | 03/29/2016 09:48:25 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160331000102560 | 03/31/2016 10:18:55 AM | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | |
20160331000103960 | 03/31/2016 12:41:17 AM | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20160418000124970 | 04/18/2016 08:12:34 AM | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:866 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | |
20160418000124970 | 04/18/2016 08:12:34 AM | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:892 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | |
20160418000124970 | 04/18/2016 08:12:34 AM | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 45 | 47 | | Lot#:850 Lot:A Book:45 Pg:47 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR A RESURVEY NO 1 FINAL PLAT | | |
20160418000126850 | 04/18/2016 01:51:58 PM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160422000132670 | 04/22/2016 01:10:38 PM | NSH CORP | Grantor | DEEDS | HANCOCK MARK A | | | 44 | 58 | | Lot#:64 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20160429000142360 | 04/29/2016 01:50:45 PM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160429000142920 | 04/29/2016 02:45:44 PM | NSH CORP | Grantor | DEEDS | ANDERSON SCOTT A | | | 43 | 28 | | Lot#:835 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | |
20160502000143960 | 05/02/2016 10:43:15 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |