20160504000149930 | 05/04/2016 02:35:28 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150427000134900 | | | | |
20160816000292430 | 08/16/2016 11:04:54 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150209000041360 | | | | |
20160824000306100 | 08/24/2016 11:54:57 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150625000213280 | | | | |
20160926000351810 | 09/26/2016 01:32:27 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20130911000368890 | | | | |
20161103000404940 | 11/03/2016 09:22:20 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20111212000373870 | | | | |
20160211000044010 | 02/11/2016 11:10:19 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150728000257210 | | | | |
20160519000171080 | 05/19/2016 11:38:04 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | | | | |
20160929000357060 | 09/29/2016 11:31:46 | NSH CORP | Grantee | RELEASES | FIRST US BANK | | | | | Instr #:20150514000160220 | | | | |
20161206000445660 | 12/06/2016 02:08:39 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20160812000289120 | | | | |
20160119000017120 | 01/19/2016 08:22:21 | NSH CORP | Grantor | DEEDS | LEWIS HEATH M | | | 43 | 28 | | Lot#:822 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160119000017520 | 01/19/2016 09:17:30 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | 45 | 48 | Instr #:20151125000406330 | Lot#:855 Book:45 Pg:48 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR B | | | |
20160113000012900 | 01/13/2016 12:22:18 | NSH CORP | Grantor | AMENDMENT RESTRICTION OF COVENANTS | KIRKMAN PRESERVE | | | 45 | 85 | Instr #:20140204000031140 | Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B FINAL PLAT | | | |
20160129000029950 | 01/29/2016 12:23:03 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160226000059660 | 02/26/2016 11:42:02 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160226000060330 | 02/26/2016 02:42:46 | NSH CORP | Grantor | DEEDS | WALSH STEPHEN | | | 44 | 58 | | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000058840 | 02/26/2016 09:52:07 | NSH CORP | Grantor | DEEDS | SEARCY SUSAN | | | 42 | 117 | | Lot#:158 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20160321000089600 | 03/21/2016 12:16:21 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160422000132670 | 04/22/2016 01:10:38 | NSH CORP | Grantor | DEEDS | HANCOCK MARK A | | | 44 | 58 | | Lot#:64 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:865 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160502000143960 | 05/02/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 43 | 28 | | Lot#:818 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT | | | |
20160502000145540 | 05/02/2016 12:25:42 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160509000156910 | 05/09/2016 02:41:49 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160519000171060 | 05/19/2016 11:38:02 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160519000171050 | 05/19/2016 11:38:01 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160519000171070 | 05/19/2016 11:38:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160527000181970 | 05/27/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |