20211004000483040 | 10/04/2021 01:57:56 | BIRMINGHAM BOARD OF EDUCATION DIST 1 | | ELECTION PREREPORT1 | COLLINS SHERMAN | | | | | | | | | |
20211004000483100 | 10/04/2021 02:11:23 | BIRMINGHAM CITY COUNCIL | | ELECTION PREREPORT1 | TRONE ADLAI M | | | | | | | | | |
20211004000483070 | 10/04/2021 02:11:19 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | GRAY JANET R | | | 35 | 55 | | Lot#:16 Book:35 Pg:55 Sub:COVINGTON PLACE | | | |
20211004000483120 | 10/04/2021 02:20:32 | CRIBBS ERNESTINE | Defendant | HOSPITAL LIENS | SHELBY BAPTIST MEDICAL CENTER | | | | | | | | | |
20211004000483190 | 10/04/2021 02:20:39 | BUSH JONATHAN | Defendant | HOSPITAL LIENS | SHELBY BAPTIST MEDICAL CENTER | | | | | | | | | |
20211004000483240 | 10/04/2021 02:29:41 | CITY COUNCIL DISTRICT 3 BIRMINGHAM | | ELECTION PREREPORT1 | ABBOTT VALERIE A | | | | | | | | | |
20211004000483340 | 10/04/2021 02:44:15 | COMMITTEE TO ELECT JERRY TATE | | ELECTION APPTPRINCOM | | | | | | | | | | |
20211004000483350 | 10/04/2021 02:44:16 | BIRMINGHAM BOARD OF EDUCATION DISTRICT 8 | | ELECTION PREREPORT1 | WOMACK ANTWON BERNARD | | | | | | | | | |
20211004000483360 | 10/04/2021 02:44:17 | BIRMINGHAM BOE DISTRICT 8 | | ELECTION DISSOLUTION | WOMACK ANTWON BERNARD | | | | | | | | | |
20211004000483370 | 10/04/2021 02:47:16 | BANCORPSOUTH BANK | Grantor | RELEASES | BURNS JULIE I | | | | | Instr #:20190612000206870 | | | | |
20211004000483410 | 10/04/2021 02:50:58 | BROWN MICHAEL ANTHONY | Grantor | DEEDS | RS RENTAL II LLC | | | 12 | 29 | | Lot#:17 Book:12 Pg:29 Sub:APACHE RIDGE 1ST SECTOR | | | |
20211004000483430 | 10/04/2021 02:51:01 | BANCORPSOUTH BANK | Grantor | RELEASES | FRANCIES LOUIS D | | | | | Instr #:20070223000084060 | | | | |
20211004000483440 | 10/04/2021 02:51:02 | BANCORPSOUTH BANK | Grantor | RELEASES | AULTMAN SIDNEY L | | | | | Instr #:20160914000335110 | | | | |
20211004000483440 | 10/04/2021 02:51:02 | AULTMAN SIDNEY L | Grantee | RELEASES | BANCORPSOUTH BANK | | | | | Instr #:20160914000335110 | | | | |
20211004000483450 | 10/04/2021 02:51:03 | BANCORPSOUTH BANK | Grantor | RELEASES | TALL TIMBER LLC | | | | | Instr #:20200805000333910 | | | | |
20211004000483490 | 10/04/2021 02:57:28 | CRUMLEY ROBERT | Grantee | DEEDS | MITCHELL JANICE S | | | 6 | 146 | | Lot#:220 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20211004000483500 | 10/04/2021 02:57:29 | CRUMLEY ROBERT E | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 6 | 146 | | Lot#:220 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20211004000483510 | 10/04/2021 02:57:31 | BILLUPS DERRICK L | | ELECTION PREREPORT1 | BIRMINGHAM CITY SCHOOLS BOARD OF EDUCATION | | | | | | | | | |
20211004000483520 | 10/04/2021 02:57:32 | BIRMINGHAM SCHOOL BOARD DISTRICT 1 SEAT | | ELECTION PREREPORT1 | RAGLAND DOUGLAS LEE | | | | | | | | | |
20211004000483540 | 10/04/2021 02:57:34 | BIRMINGHAM BOE DISTRICT 5 | | ELECTION PREREPORT1 | MCKINNEY DAVID | | | | | | | | | |
20211004000483570 | 10/04/2021 03:17:37 | ADAMS REBECCA J | Grantee | RELEASES | ALABAMA CREDIT UNION | | | | | Instr #:20191101000404790 | | | | |
20211004000483570 | 10/04/2021 03:17:37 | ALABAMA CREDIT UNION | Grantor | RELEASES | ADAMS REBECCA J | | | | | Instr #:20191101000404790 | | | | |
20211004000483620 | 10/04/2021 03:20:27 | BIRMINGHAM CITY COUNCIL DISTRICT 3 | | ELECTION PREREPORT1 | ABBOTT VALERIE A | | | | | | | | | |
20211004000483610 | 10/04/2021 03:20:26 | BOARD OF EDUCATION BIRMINGHAM | | ELECTION PREREPORT1 | MEADOWS JASON | | | | | | | | | |
20211004000483620 | 10/04/2021 03:20:27 | ABBOTT VALERIE A | | ELECTION PREREPORT1 | BIRMINGHAM CITY COUNCIL DISTRICT 3 | | | | | | | | | |
20211004000483640 | 10/04/2021 03:21:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | BLACKBURN MICHAEL D | | | | | Instr #:20200618000249690 | | | | |
20211004000483640 | 10/04/2021 03:21:10 | BLACKBURN MICHAEL D | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20200618000249690 | | | | |
20211004000483680 | 10/04/2021 03:25:38 | BROWN MELVIN WADE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 53 | 84 | | Lot#:802 Book:53 Pg:84 Sub:LAKE WILBORN PHASE 8A | | | |
20211004000483700 | 10/04/2021 03:29:40 | ANGEL JAMES B | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 53 | 43 | | Lot#:4139 Book:53 Pg:43 Sub:ABINGDON BY THE RIVER PHASE 2 | | | |
20211004000483720 | 10/04/2021 03:34:58 | BIRMINGHAM BOARD OF EDUCATION | | ELECTION PREREPORT1 | MEADOWS JASON | | | | | | | | | |