20180814000289810 | 08/14/2018 12:55:14 | Bank of America | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20100824000271680 | | | | |
20180814000289590 | 08/14/2018 10:48:04 | CAROLINE HOMES AND INVESTMENTS LLC | Grantor | DEEDS | CASA ALABAMA SERIES OF THE ACTS 16 3 LLC | | | 23 | 43 | | Lot#:19 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20180803000278300 | 08/03/2018 03:48:01 | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | STANLEY SHELIA W | | | | | Instr #:20150511000154700 | | | | |
20180803000278340 | 08/03/2018 03:55:41 | ALABAMA POWER COMPANY | Grantee | ESCROW PAYMENT | SHELBY COUNTY BOARD OF EDUCATION | | | 0 | 0 | Instr #:20100831000281220 | Sec:3 Twn:24N Rng:13E Qt:SE BQt:NW Other:SEE INST | | | |
20180803000278330 | 08/03/2018 03:55:40 | AGUIRRE SALVADOR | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Other:SEE INST | | | |
20180803000278330 | 08/03/2018 03:55:40 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | AGUIRRE SALVADOR | | | | | | Other:SEE INST | | | |
20180814000289730 | 08/14/2018 12:23:42 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | THOMAS CHARLES FILLIUS | | | 40 | 29 | | Lot#:9 Book:40 Pg:29 Sub:FADORA II | | | |
20180814000289820 | 08/14/2018 12:59:45 | BRADLEY NANCY B | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20030904000588360 | | | | |
20180806000278420 | 08/06/2018 08:13:21 | CAPITAL ONE | Grantor | RELEASES | SONG DAE Y | | | | | Instr #:20120420000135740 | | | | |
20180806000278380 | 08/06/2018 07:59:23 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | STEWART JEFFREY M | | | 10 | 88 | | Lot#:45 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED | | | |
20180806000278450 | 08/06/2018 08:26:09 | CARNOHAN ROBERT STEVEN | Grantee | DEEDS | LAKE WILBORN PARTNERS LLC | | | 48 | 85 | | Lot#:24 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B FINAL PLAT | | | |
20180806000278460 | 08/06/2018 08:26:10 | CARNOHAN ROBERT STEVEN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 48 | 85 | | Lot#:24 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B FINAL PLAT | | | |
20180806000278470 | 08/06/2018 08:30:05 | BROWN WALTER H | Grantor | MORTGAGE | AVADIAN CREDIT UNION | | | | | | Sec:24 Twn:18S Rng:1W Other:SEE INST | | | |
20180814000290000 | 08/14/2018 01:30:44 | CROSS CHARLES D | Grantee | RELEASES | MUTUAL SAVINGS CREDIT UNION | | | | | Instr #:20150310000074140 | | | | |
20180806000278510 | 08/06/2018 08:42:53 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | ROWLAND HUGH P | | | 25 | 101 | | Lot#:18 Lot:A Book:25 Pg:101 Sub:CAHABA FALLS RESURVEY OF LOTS 13A OF A RESURVEY OF LOTS 13 AND 14 | | | |
20180806000278520 | 08/06/2018 08:49:18 | AMERICAN CONTRACTORS INDEMNITY COMPANY | Grantee | MORTGAGE | KING ARNITA U | | | | | | Sec:35 Twn:20S Rng:3W Other:SEE INST | | | |
20180814000290070 | 08/14/2018 01:44:06 | COMPASS BANK | Grantor | RELEASES | WERTZ KELLY LUSTER | | | | | Instr #:20171229000462720 | | | | |
20180814000290190 | 08/14/2018 02:23:32 | BUCKLEY KEVIN | Grantee | DEEDS | TANNER CHRISTOPHER B | | | 32 | 20 | | Lot#:2704 Book:32 Pg:20 Sub:HIGHLAND LAKES 27TH SECTOR | | | |
20180814000290200 | 08/14/2018 02:23:33 | BUCKLEY KEVIN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 32 | 20 | | Lot#:2704 Book:32 Pg:20 Sub:HIGHLAND LAKES 27TH SECTOR | | | |
20180814000290060 | 08/14/2018 01:44:05 | COMPASS BANK | Grantor | RELEASES | FREY PATRICIA | | | | | Instr #:20180504000153460 | | | | |
20180814000290360 | 08/14/2018 02:57:43 | ARCEO ALVARO | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20030725000476010 | | | | |
20180814000290400 | 08/14/2018 03:05:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ALEXANDER JEFFERY A | | | 13 | 74 | | Lot#:5 Book:13 Pg:74 Sub:HARBOR TOWNE | | | |
20180814000290510 | 08/14/2018 03:28:44 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | THOMPSON BONNIE S | | | 18 | 76 | | Lot#:31 Book:18 Pg:76 Sub:SAINT CHARLES PLACE JACKSON SQUARE PHASE TWO SECTOR ONE | | | |
20180806000278710 | 08/06/2018 10:52:06 | CROSS JUDITH | Grantor | MORTGAGE | GUARDIAN CREDIT UNION | | | | | | Other:SEE INST | | | |
20180806000278730 | 08/06/2018 10:56:17 | BROWDER ROY R | Grantor | DEEDS | CHERRY AUTUMN FOLMAR | | | 6 | 9 | | Lot#:40 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20180814000290620 | 08/14/2018 03:55:38 | BOYD ALLISON S | Grantor | CIVIL & DISTRICT ORDERS | DAVIS AVERIE KOLE | | | | | | | | | |
20180814000290610 | 08/14/2018 03:55:37 | BOYD ALLISON S | Grantor | CIVIL & DISTRICT ORDERS | PARSONS AMANDA GREER | | | | | | | | | |
20180806000278750 | 08/06/2018 11:18:03 | CITY OF PELHAM ORDINANCE NO 491 | Grantor | MUNICIPAL INSTRUMENTS | GRIFFIN PARK | | | 0 | 0 | | Other:SEE INST | | | |
20180806000278750 | 08/06/2018 11:18:03 | CITY OF PELHAM ORDINANCE NO 491 | Grantor | MUNICIPAL INSTRUMENTS | GRIFFIN PARK | | | 0 | 0 | | Sec:7 Twn:19S Rng:1W Qt:SE BQt:NE Other:SEE INST | | | |
20180814000290640 | 08/14/2018 03:55:40 | BOYD ALLISON S | Grantor | CIVIL & DISTRICT ORDERS | PENHALE REGINA MICHELLE | | | | | | | | | |