20230929000291950 | 09/29/2023 11:58:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20231002000292840 | 10/02/2023 08:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Sec:15 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20230925000284910 | 09/25/2023 08:12:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS JONES CHINYERE | | | 42 | 117 | | Lot#:170 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20231002000293350 | 10/02/2023 11:02:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20231002000293830 | 10/02/2023 11:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SALTER COREY O | | | 52 | 62 | | Lot#:181 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20231003000294710 | 10/03/2023 08:17:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN RICHARD M | | | 52 | 13 | | Lot#:6069 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20231003000294650 | 10/03/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TREMEEKA | | | 41 | 114 | | Lot#:81 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20231003000294670 | 10/03/2023 08:12:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEE KENDALL A | | | 19 | 25 | | Lot#:49 Book:19 Pg:25 Sub:GREYSTONE HIGHLAND PHASE TWO AMENDED MAP | | | |
20231003000294750 | 10/03/2023 08:20:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20231003000295930 | 10/03/2023 03:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20231005000298130 | 10/05/2023 12:51:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMAN ELIZABETH ANNE | | | 24 | 121 | | Lot#:310 Lot:A Book:24 Pg:121 Sub:WYNDHAM WYNWOOD SECTOR RESURVEY OF LOTS 310 311 AND 312 | | | |
20231006000298550 | 10/06/2023 08:02:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 14 | 31 | Instr #:20140114000013410 | Lot#:84 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | | |
20231006000298720 | 10/06/2023 09:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
20231006000299330 | 10/06/2023 12:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20231009000299750 | 10/09/2023 08:21:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20231009000299800 | 10/09/2023 08:44:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REGAN DOUGLAS G | | | 22 | 110 | | Lot#:22 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231009000300350 | 10/09/2023 02:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CHARLES H | | | 25 | 134 | | Lot#:3 Book:25 Pg:134 Sub:CEDARS | | | |
20231010000300780 | 10/10/2023 11:01:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUKE DAVID | | | 19 | 160 | | Lot#:66 Book:19 Pg:160 Sub:CHASE CREEK TOWNHOMES PHASE TWO | | | |
20231011000301750 | 10/11/2023 09:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20231012000302910 | 10/12/2023 02:01:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS AMANDA JAMRIENG | | | 45 | 97 | | Lot#:7-154 Book:45 Pg:97 Sub:CHELSEA PARK 7TH SECTOR SECOND ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20231013000303110 | 10/13/2023 08:05:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENSON ANTHONY D | | | 31 | 95 | | Lot#:27 Book:31 Pg:95 Sub:SILVER CREEK SECTOR II PHASE II | | | |
20231026000315390 | 10/26/2023 08:07:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TOMMY | | | 6 | 114 | | Lot#:26 Book:6 Pg:114 Sub:MONTE TIERRA SUBDIVISION | | | |
20231026000315530 | 10/26/2023 09:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVERETT RATASHIA R | | | 47 | 96 | | Lot#:1402 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20231027000316510 | 10/27/2023 08:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KEVIN RAYSHAD | | | 55 | 64 | | Lot#:369 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231027000316530 | 10/27/2023 08:42:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20231027000316570 | 10/27/2023 08:59:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot#:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20231027000317160 | 10/27/2023 02:21:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRAVIS CHIEKO M | | | 26 | 49 | | Lot#:321 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20231030000317280 | 10/30/2023 08:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 30 | 7 | Instr #:20090107000004770 | Lot#:6 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |
20231030000317450 | 10/30/2023 09:00:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Secured party | CONTINUATION OF UCC1 | SHELBY SENIOR HOUSING INC | | | 0 | 0 | Instr #:20140422000117880 | Sec:26 Twn:21S Rng:1W BQt:NE Other:SEE INST | | | |