20150115000015480 | 01/15/2015 12:08:01 | UNITED STATES STEEL CORPORATION | Grantor | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | | Lot#:129 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150123000025320 | 01/23/2015 02:58:52 | SECRETARY OF HOUSING & URBAN DEVELOPMENT | Grantor | DEEDS | LETT TODD MICHAEL | | | 3 | 38 | | Lot#:18 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20150128000028920 | 01/28/2015 11:33:22 | SERVISFIRST BANK | Grantee | AFFIDAVITS | PRITCHARD WILLIAM S | | | 39 | 9 | Instr #:20141223000403760 | Lot#:114 Book:39 Pg:9 Sub:VILLAGES OF WESTOVER SECTOR 1 | | | |
20150216000049040 | 02/16/2015 01:06:14 | SAUNDERS BRIDGE HOMEOWNERS ASSOCIATION INC | Grantee | CORRECTIVE DEEDS | TP LAND COMPANY LLC | | | | | Instr #:20140224000049270 | Sec:23 Twn:18S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20150303000065110 | 03/03/2015 01:27:13 | SERVISFIRST BANK | Grantee | MORTGAGE | CHESSER DEVELOPMENT LLC | | | 38 | 49 | | Lot#:155 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20150522000170940 | 05/22/2015 01:31:06 | THORNTON NEW HOME SALES INC | Grantee | PARTIAL RELEASE | SERVISFIRST BANK | | | 38 | 109 | Instr #:20120531000191640 | Lot#:32 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20150522000170940 | 05/22/2015 01:31:06 | SERVISFIRST BANK | Grantor | PARTIAL RELEASE | THORNTON NEW HOME SALES INC | | | 38 | 109 | Instr #:20120531000191640 | Lot#:32 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20150616000201630 | 06/16/2015 12:57:53 | SHELBY FARMS LLC | Grantor | ASSIGNMENT/TRANSFER | NEWCASTLE CONSTRUCTION INC | | | 38 | 149 | Instr #:20140904000278140 | Lot#:18 Book:38 Pg:149 Sub:SHELBY FARMS SUBDIVISION FINAL PLAT | | | |
20150623000210690 | 06/23/2015 11:54:22 | SUNTRUST BANK | Debtor | TERMINATIONS OF UCC | VULCAN CONSTRUCTION MATERIALS LP | | | | | Instr #:20111229000396300 | Other:SEE INST | | | |
20150623000210700 | 06/23/2015 11:54:23 | SUNTRUST BANK | Debtor | TERMINATIONS OF UCC | VULCAN LANDS INC | | | | | Instr #:20111229000396480 | Other:SEE INST | | | |
20150623000210710 | 06/23/2015 11:54:24 | VULCAN CONSTRUCTION MATERIALS LP | Secured party | TERMINATIONS OF UCC | SUNTRUST BANK | | | | | Instr #:20111229000396380 | Sec:10 Twn:20S Rng:3W Qt:SE BQt:SW Other:SEE INST | | | |
20150831000302260 | 08/31/2015 11:17:51 | SERVISFIRST BANK | Grantee | MORTGAGE | VILLAGE AT HIGHLAND LAKES INC | | | 44 | 131 | | Lot#:4-22 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20150831000302270 | 08/31/2015 11:17:52 | VILLAGE AT HIGHLAND LAKES INC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 44 | 131 | | Lot#:4-22 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20150918000326880 | 09/18/2015 08:40:16 | TAYLOR MACON WILSON | Grantee | CORFORDEED | CAMBRIDGE PARK LLC | | | 39 | 12 | Instr #:20100831000280800 | Lot#:24 Book:39 Pg:12 Sub:CAMBRIDGE PARK | | | |
20150921000330450 | 09/21/2015 03:49:26 | TAYLOR MACON W | Grantor | CORRECTIVE DEEDS | MWT LAND LLC | | | 39 | 12 | Instr #:20090115000013950 | Lot#:24 Book:39 Pg:12 Sub:CAMBRIDGE PARK | | | |
20150924000335390 | 09/24/2015 03:10:21 | WESTERN REI LLC | Grantee | DEEDS | MWT LAND LLC | | | 39 | 12 | | Lot#:24 Book:39 Pg:12 Sub:CAMBRIDGE PARK | | | |
20151023000371210 | 10/23/2015 03:54:00 | SERVISFIRST BANK | Grantee | ASSIGNMENT/TRANSFER | NEWCASTLE CONSTRUCTION INC | | | 45 | 32 | | Lot#:2164 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20151023000371220 | 10/23/2015 03:54:01 | SERVISFIRST BANK | Secured party | FINANCING STATEMENT | NEWCASTLE CONSTRUCTION INC | | | 45 | 32 | | Lot#:2164 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20151106000387220 | 11/06/2015 11:17:09 | WESTERN REI | Grantee | EASEMENTS AND RIGHT OF WAYS | WESTERN REI | | | 40 | 25 | | Lot#:18 Book:40 Pg:25 Sub:KENT FARMS COMMERCIAL COMPLEX | | | |
20150128000029000 | 01/28/2015 11:35:16 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | JG PROPERTIES INC | | | 3 | 40 | | Lot#:18 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | | |
20150603000184100 | 06/03/2015 01:15:39 | BRIDGEWATER PARK SUBDIVISION | Grantee | AMENDMENT RESTRICTION OF COVENANTS | SPROUL COMPANY OF ALABAMA INC | | | 40 | 45 | Instr #:20040803000430160 | Lot#:25 Book:40 Pg:45 Sub:BRIDGEWATER PARK FINAL RECORD PLAT | | | |
20150727000254430 | 07/27/2015 09:32:43 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | AMT CADC VENTURE LLC | | | 37 | 123 | Instr #:20060714000341660 | Lot#:83 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20150918000326880 | 09/18/2015 08:40:16 | CAMBRIDGE PARK LLC | Grantor | CORFORDEED | TAYLOR MACON WILSON | | | 39 | 12 | Instr #:20100831000280800 | Lot#:24 Book:39 Pg:12 Sub:CAMBRIDGE PARK | | | |
20150128000028990 | 01/28/2015 11:35:15 | CENTRAL STATE BANK | Grantee | MORTGAGE | JG PROPERTIES INC | | | 3 | 40 | | Lot#:18 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | | |
20150303000065110 | 03/03/2015 01:27:13 | CHESSER DEVELOPMENT LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 38 | 49 | | Lot#:155 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20150303000065120 | 03/03/2015 01:27:14 | CHESSER DEVELOPMENT LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 38 | 49 | | Lot#:155 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20150604000186110 | 06/04/2015 02:37:10 | ADAMS HOMES OF NORTHWEST FLORIDA INC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 37 | 123 | Instr #:20130814000331680 | Lot#:83 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20150727000254430 | 07/27/2015 09:32:43 | AMT CADC VENTURE LLC | Grantor | PARTIAL RELEASE | ADAMS HOMES LLC | | | 37 | 123 | Instr #:20060714000341660 | Lot#:83 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20150721000247100 | 07/21/2015 09:32:55 | CAHABA FORESTS LLC | Grantor | MORTGAGE | METROPOLITAN LIFE INSURANCE COMPANY | | | | | | Sec:23 Twn:18S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20150915000323690 | 09/15/2015 03:28:57 | ALABASTER CITY OF ORDINANCE NO 150810 012 | Grantee | MUNICIPAL INSTRUMENTS | MAYNARD BRIAN S | | | 11 | 104 | | Lot#:44 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |