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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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20150402000103530 | 04/02/2015 09:46:23 AM | HOPKINS BRANDON | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20040903000496510 | | | | 20150429000138280 | 04/29/2015 08:16:30 AM | HOPKINS BRANDON | Grantor | ASSIGNMENT/TRANSFER | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | 31 | 146 | Instr #:20040903000496510 | Lot#:708 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | |
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