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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20180413000124720 | 04/13/2018 02:40:35 | PENTAGON FEDERAL CREDIT UNION | Grantor | RELEASES | OHLSON RICHARD J | | | | | Instr #:20151201000411120 | | | | | 20180925000342270 | 09/25/2018 03:55:00 | PENTAGON FEDERAL CREDIT UNION | Grantor | RELEASES | HICKS JOEL G | | | | | Instr #:20140131000028000 | | | | | 20181127000414250 | 11/27/2018 10:27:46 | PENTAGON FEDERAL CREDIT UNION | Grantor | RELEASES | DUTIL DAVID | | | | | Instr #:20110902000261050 | | | | | 20180413000124710 | 04/13/2018 02:38:17 | PENTAGON FEDERAL CREDIT UNION | Grantor | RELEASES | ATKINSON JEFFREY L | | | | | Instr #:20150304000067500 | | | | | 20180628000231420 | 06/28/2018 12:21:37 | PENTAGON FEDERAL CREDIT UNION | Grantor | RELEASES | GRAY DAVID S | | | | | Instr #:20100825000274110 | | | | | 20180319000088870 | 03/19/2018 09:26:48 | PENTAGON FEDERAL CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 15 | 32 | Instr #:20171122000422470 | Lot#:3408 Book:15 Pg:32 Sub:RIVERCHASE COUNTRY CLUB 34 ADDITION | | | | 20181101000388730 | 11/01/2018 04:16:27 | PENTAGON FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILSON DAVID E | | | 26 | 137 | | Lot#:1248 Book:26 Pg:137 Sub:HIGHLAND LAKES 12TH SECTOR PHASE I | | | | 20180416000126780 | 04/16/2018 02:27:28 | PENTAGON FEDERAL CREDIT UNION | Grantee | MORTGAGE | SAXENA ANITA | | | 36 | 8 | | Lot#:39 Book:36 Pg:8 Sub:HOLLAND LAKES SECTOR TWO FINAL PLAT | | | |
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