20210927000469470 | 09/27/2021 01:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TAYLOR JAMES EDWARD | | | | | Instr #:20210120000031630 | | | | |
20211004000483310 | 10/04/2021 02:41:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TANKERSLEY ANDREA NICOLE | | | | | Instr #:20170710000246120 | | | | |
20211005000485570 | 10/05/2021 11:44:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FOREMAN CHARLOTTE B | | | | | Instr #:20160829000310060 | | | | |
20211005000486330 | 10/05/2021 01:55:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CASH RITA | | | | | Instr #:20210115000024690 | | | | |
20211005000486410 | 10/05/2021 02:00:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHASON KRISTY | | | | | Instr #:20150420000128110 | | | | |
20211005000486430 | 10/05/2021 02:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DEAN PHILLIP A | | | | | Instr #:20201118000528500 | | | | |
20211007000489250 | 10/07/2021 10:46:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JOEL | | | | | Instr #:20191206000451570 | | | | |
20211021000511570 | 10/21/2021 08:17:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20090401000119660 | | | | |
20211015000503330 | 10/15/2021 03:21:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | NOVAD MANAGEMENT CONSULTING LLC | | | | | | | | | |
20211108000540010 | 11/08/2021 02:46:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MCGHEE JERONICA | | | | | Instr #:20201230000601730 | | | | |
20211108000540020 | 11/08/2021 02:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BUSBY KEITH | | | | | Instr #:20140707000204420 | | | | |
20211202000576440 | 12/02/2021 03:09:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SPAIN JASON | | | | | Instr #:20210330000156080 | | | | |
20211202000576550 | 12/02/2021 03:22:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOWELL MICHAEL | | | | | Instr #:20141226000405040 | | | | |
20211213000589220 | 12/13/2021 12:45:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JOHNSON ROY W | | | | | Instr #:20141013000322140 | | | | |
20211215000593100 | 12/15/2021 10:51:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MOODY LOU ELLA | | | | | Instr #:20110404000104340 | | | | |
20211215000593140 | 12/15/2021 10:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MOODY LOU ELLA | | | | | Instr #:20110404000104330 | | | | |
20210104000000530 | 01/04/2021 09:05:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20210104000002920 | 01/04/2021 02:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210107000012280 | 01/07/2021 01:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES DOUGLAS E | | | 30 | 42 | | Lot#:504 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210105000007830 | 01/05/2021 03:36:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUHN SYDNEIA | | | 20 | 136 | | Lot#:27 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20210105000007820 | 01/05/2021 03:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL NEYSA | | | 34 | 85 | | Lot#:94 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210106000009030 | 01/06/2021 09:48:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAGHMAI BRANDI MITCHELL | | | 13 | 135 | | Lot#:7 Lot:B Book:13 Pg:135 Sub:STONE BROOK FIRST SECTOR | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210115000024690 | 01/15/2021 09:19:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASH RITA | | | 6 | 26 | | Lot#:24 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210115000026890 | 01/15/2021 03:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSEPH WALESKA | | | 11 | 23 | | Lot#:58 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |