20210312000124960 | 03/12/2021 11:53:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEIN KEVIN | | | 6 | 68 | | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20210407000173120 | 04/07/2021 08:31:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOGGINS JOANN | | | 27 | 57 | | Lot#:2 Book:27 Pg:57 Sub:MEADOWVIEW FOURTH SECTOR AMENDED MAP | | | |
20210401000161290 | 04/01/2021 09:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALCOTT STEPHEN | | | 50 | 59 | | Lot#:7 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR 1 | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 0 | 0 | | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20210409000177960 | 04/09/2021 08:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCBAY SHANNON M | | | 19 | 40 | | Lot#:6 Lot:A Book:19 Pg:40 Sub:MULLINS EAST SIDE ADDITION TO HELENA RESURVEY OF LOTS 5 6 AND 7 | | | |
20210423000202810 | 04/23/2021 12:27:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210419000194930 | 04/19/2021 03:07:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AMERIHOME MORTGAGE COMPANY LLC | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20210427000208380 | 04/27/2021 11:33:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLEY RUCKER B | | | 7 | 115 | | Lot#:9 Book:7 Pg:115 Sub:RIVERCHASE COUNTRY CLUB FIRST ADDITION AMENDED MAP | | | |
20210428000210340 | 04/28/2021 08:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVENPORT SUSAN E | | | 6 | 101 | | Lot#:16 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:13 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210430000214450 | 04/30/2021 08:42:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPALARAN GABRIEL | | | 40 | 54 | | Lot#:158 Blk:39 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT Other:SEE INST | | | |
20210506000225500 | 05/06/2021 09:10:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX MARK S | | | 10 | 55 | | Lot#:14 Book:10 Pg:55 Sub:VALLEYBROOK PHASE I | | | |
20210503000217160 | 05/03/2021 08:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20210503000217580 | 05/03/2021 09:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 39 | 41 | | Lot#:114 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20210507000227700 | 05/07/2021 08:31:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOLLING NATALIE | | | 22 | 110 | | Lot#:46 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20210507000227860 | 05/07/2021 08:46:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDRICKS CARLOS | | | 38 | 19 | | Lot#:152 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210510000229530 | 05/10/2021 08:14:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THORN JANET | | | 13 | 66 | | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION A RESURVEY OF LOTS 21 THRU 43 & A PART OF 44 | | | |
20210510000229710 | 05/10/2021 08:39:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS HOLLERY | | | 33 | 143 | | Lot#:195 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20210504000221260 | 05/04/2021 11:13:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUKES STACY L | | | 26 | 92 | | Lot#:44 Book:26 Pg:92 Sub:PARKVIEW TOWNHOMES PLAT NO 1 CORRECTED | | | |
20210504000221380 | 05/04/2021 11:25:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILDER CANDAYCE LETRICE | | | 31 | 19 | | Lot#:38 Lot:A Book:31 Pg:19 Sub:DAVENTRY SECTION II PHASE II RESURVEY OF LOTS 37 AND 38 | | | |
20210518000243570 | 05/18/2021 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CELLITTI MIRNA | | | 33 | 24 | | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20210518000243670 | 05/18/2021 08:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN JAMIE E | | | 15 | 55 | | Lot#:13 Lot:A Book:15 Pg:55 Sub:AUTUMN RIDGE RESURVEY OF LOTS 12 AND 13 | | | |
20210518000243680 | 05/18/2021 08:56:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DIXON JACQUELINE | | | 33 | 151 | | Lot#:309 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASE I | | | |
20210510000232000 | 05/10/2021 03:55:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIZZELL JOHN S | | | 4 | 44 | | Lot#:6 Book:4 Pg:44 Sub:CENTRAL HILLS SUBDIVISION | | | |
20210510000232020 | 05/10/2021 03:59:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JUSTIN | | | 39 | 27 | | Lot#:163 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20210511000232610 | 05/11/2021 08:49:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAW KALISSA H | | | 21 | 59 | | Lot#:460 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20210519000246090 | 05/19/2021 08:24:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY ASHLEY ELAINE | | | 32 | 137 | | Lot#:606 Book:32 Pg:137 Sub:FOREST LAKES SECTOR 11 | | | |
20210520000247830 | 05/20/2021 08:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STURM HEATHER M | | | 40 | 17 | | Lot#:341 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20210512000234720 | 05/12/2021 08:14:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ETHERIDGE KENNETHEE D | | | 25 | 126 | | Lot#:505 Book:25 Pg:126 Sub:OLD CAHABA THE PARK SECTOR | | | |
20210520000248020 | 05/20/2021 08:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD JASON E | | | 35 | 3 | | Lot#:2558 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |