20170504000155670 | 05/04/2017 01:38:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | ALABAMA HOUSING FINANCE AUTHORITY | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20170505000157200 | 05/05/2017 02:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MLZ ENTERPRISE | | | 16 | 128 | | Lot#:4 Blk:8 Book:16 Pg:128 Sub:PLANTATION SOUTH THIRD SECTOR PHASE IV | | | |
20170427000144950 | 04/27/2017 12:06:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TORCH 13 LLC | | | 25 | 146 | Instr #:20160222000054430 | Lot#:1008 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20170501000150180 | 05/01/2017 03:49:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIVENS DAMIEN D | | | 36 | 87 | | Lot#:1-92 Lot:A Book:36 Pg:87 Sub:CHELSEA PARK FIRST SECTOR PHASE I AND II RESURVEY OF LOTS 1-91 AND 1-93 | | | |
20170515000166320 | 05/15/2017 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170515000166350 | 05/15/2017 08:35:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20170530000187760 | 05/30/2017 02:00:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SUNTRUST MORTGAGE INC | | | 38 | 81 | | Lot#:4 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | | |
20170530000188180 | 05/30/2017 03:24:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AUTHEMENT CHRISTOPHER J | | | 16 | 109 | Instr #:20120823000316640 | Lot#:18 Book:16 Pg:109 Sub:KENTWOOD | | | |
20170531000190220 | 05/31/2017 02:07:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20170602000194340 | 06/02/2017 09:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS MARY JANE | | | 16 | 75 | | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | | |
20170605000196130 | 06/05/2017 10:43:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | RUTLEDGE JORDAN | | | 7 | 98 | | Lot#:2 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20170620000219310 | 06/20/2017 01:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLEM WILLIAM MARTIN | | | 36 | 76 | | Lot#:2 Lot:A Book:36 Pg:76 Sub:LAKE PROVIDENCE RESURVEY OF LOTS 2 10 & COMMON AREA | | | |
20170615000212540 | 06/15/2017 03:35:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 9 | 76 | | Lot#:6 Book:9 Pg:76 Sub:CAMP BRANCH ESTATES | | | |
20170626000227140 | 06/26/2017 11:36:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170626000228010 | 06/26/2017 03:14:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | LIS PENDENS RELEASE | FAIRWAY INDEPENDENT MORTGAGE CORPORATION | | | | | Instr #:20161020000385860 | Other:SEE INST | | | |
20170710000246120 | 07/10/2017 03:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TANKERSLEY ANDREA NICOLE | | | 37 | 105 | | Lot#:27 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20170705000236730 | 07/05/2017 09:41:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | AHMED MUNAWAR | | | 19 | 19 | | Lot#:28 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20170706000239020 | 07/06/2017 08:10:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ABEDINI ARASH | | | 7 | 57 | | Lot#:10 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | | |
20170724000265190 | 07/24/2017 03:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ALABAMA HOUSING FINANCE AUTHORITY | | | | | Instr #:20021205000605630 | Sec:12 Twn:24N Rng:12E BQt:NE Other:SEE INST | | | |
20170724000265200 | 07/24/2017 03:04:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20021205000605630 | Sec:12 Twn:24N Rng:12E Other:SEE INST | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170728000271910 | 07/28/2017 03:04:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWARD APRIL L | | | 38 | 1 | | Lot#:68 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170810000289530 | 08/10/2017 10:54:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES STEPHANIE D | | | 38 | 1 | | Lot#:28 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170804000283100 | 08/04/2017 01:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170814000294520 | 08/14/2017 03:09:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WALKER MARK A | | | | | Instr #:20130828000350750 | Other:SEE INST | | | |
20170816000297140 | 08/16/2017 01:40:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STANBERRY KELLI C | | | 4 | 41 | Instr #:20170412000124110 | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170914000335540 | 09/14/2017 02:13:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JONES JOHN E | | | 9 | 76 | | Lot#:6 Book:9 Pg:76 Sub:CAMP BRANCH ESTATES | | | |