20211004000482700 | 10/04/2021 01:04:30 | ASC CAPITAL II LLC | Grantee | RELEASES | COLONY AMERICAN FINANCE 2016 1 LTD | | | | | Instr #:20160106000004960 | | | | |
20211004000482950 | 10/04/2021 01:52:39 | 261 LAND LLC | Grantee | DEEDS | E & L LAND COMPANY LLC | | | | | | Sec:33 Twn:20S Rng:3W BQt:SW Other:SEE INST | | | |
20211004000482870 | 10/04/2021 01:30:05 | BISHOP PATRICK CHARLES | Grantee | LIEN | U S DISTRICT COURT NORTHERN DISTRICT OF ALABAMA | | | | | | Other:SEE INST | | | |
20210929000475090 | 09/29/2021 11:45:40 | BROWN ALLISON LAUREL | Grantee | RELEASES | BBVA USA | | | | | Instr #:20150120000020480 | | | | |
20211004000483060 | 10/04/2021 02:03:51 | BANCORPSOUTH BANK | Grantee | MORTGAGE | LINDSEY JEFFERY SCOTT | | | 5 | 128 | | Lot#:1 Book:5 Pg:128 Sub:NAVAJO HILLS 5TH SECTOR | | | |
20210929000475160 | 09/29/2021 11:50:25 | BARROW WILLIAM | Grantee | RELEASES | LIME CREEK RESIDENTIAL ASSOCIATION INC | | | 32 | 25 | Instr #:20151218000432440 | Lot#:32 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 FINAL PLAT | | | |
20210929000475260 | 09/29/2021 12:53:24 | CITY OF HOOVER | Grantee | DEEDS | P R WILBORN LLC | | | 49 | 97 | | Lot#:C-2 Book:49 Pg:97 Sub:LAKE WILBORN PHASE 3 MIXED USE SUBDIVISION FINAL PLAT | | | |
20210929000475390 | 09/29/2021 01:23:56 | BASHINSKY LEO MAX SULLIVAN | Grantee | RELEASES | REGIONS BANK | | | | | Legacy #:2001-42905 Instr #:20011004000429051 | | | | |
20211004000483370 | 10/04/2021 02:47:16 | BURNS JULIE I | Grantee | RELEASES | BANCORPSOUTH BANK | | | | | Instr #:20190612000206870 | | | | |
20210929000475440 | 09/29/2021 01:24:10 | CORMICAN SAMUEL | Grantee | DEEDS | DAVIS MICHAEL A | | | 38 | 112 | | Lot#:77 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20210929000475530 | 09/29/2021 01:44:30 | BISHOP CHARLIE | Grantee | LIEN | CHELSEA PARK RESIDENTIAL ASSOCIATION INC | | | 47 | 96 | | Lot#:1447 Book:47 Pg:96 Sub:CHELSEA PARK | | | |
20210929000475580 | 09/29/2021 02:05:04 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | SHINNETTE CAROL | | | 53 | 43 | | Lot#:4142 Book:53 Pg:43 Sub:ABINGDON BY THE RIVER PHASE 2 | | | |
20210929000475590 | 09/29/2021 02:06:48 | COOK DUNCAN K | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20160425000134640 | | | | |
20210929000475530 | 09/29/2021 01:44:30 | BISHOP CHARLIE | Grantee | LIEN | CHELSEA PARK RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | | Other:SEE INST | | | |
20210929000475610 | 09/29/2021 02:07:49 | ANDREWS THEODORE S | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20130621000255050 | | | | |
20211004000483570 | 10/04/2021 03:17:37 | ADAMS REBECCA J | Grantee | RELEASES | ALABAMA CREDIT UNION | | | | | Instr #:20191101000404790 | | | | |
20210929000475700 | 09/29/2021 02:12:10 | CRAWFORD REX A | Grantee | DEEDS | THORNHILL LOWELL R | | | 34 | 149 | | Lot#:31-36 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR PHASE I | | | |
20211004000483690 | 10/04/2021 03:29:39 | ANGEL JAMES B | Grantee | DEEDS | FLEMMING PARTNERS LLC | | | 53 | 43 | | Lot#:4139 Book:53 Pg:43 Sub:ABINGDON BY THE RIVER PHASE 2 | | | |
20210929000476120 | 09/29/2021 03:09:31 | BUTERA JOSEPH B | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20190906000329600 | | | | |
20210929000476190 | 09/29/2021 03:18:19 | CITY OF CALERA | Grantee | DEEDS | COSBY LOUIE EDWARD | | | | | | Lot#:5 Blk:6 Sub:DUNSTANS MAP OR SURVEY OF THE TOWN OF CALERA ALABAMA | | | |
20210929000476190 | 09/29/2021 03:18:19 | CITY OF CALERA | Grantee | DEEDS | COSBY LOUIE EDWARD | | | | | | Other:SEE INST | | | |
20211005000484170 | 10/05/2021 08:36:40 | BREAZEALE JACQUELYN C | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20110221000058270 | | | | |
20210930000476530 | 09/30/2021 08:28:27 | CLAYTON TIFFANY LYNNE | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20200406000133840 | | | | |
20210930000476740 | 09/30/2021 09:05:28 | 944 ALPINE WAY TRUST | Grantee | AFFIDAVITS | HOLLON JASON | | | 5 | 12 | | Lot#:21 Book:5 Pg:12 Sub:TWO SPRING GARDEN ESTATES | | | |
20210930000476740 | 09/30/2021 09:05:28 | 944 ALPINE WAY TRUST | Grantee | AFFIDAVITS | HOLLON JASON | | | | | | Other:SEE INST | | | |
20210930000476790 | 09/30/2021 09:13:17 | BOX CLARA ELIZABETH | Grantee | DEEDS | CRAWFORD REX ALLAN | | | 22 | 25 | | Lot#:81 Book:22 Pg:25 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE I | | | |
20211005000484510 | 10/05/2021 09:35:23 | AVERILL JOHN C | Grantee | RELEASES | AVADIAN CREDIT UNION | | | | | Instr #:20190709000243890 | | | | |
20210930000476800 | 09/30/2021 09:13:19 | BROWN JOHN NEWTON | Grantee | DEEDS | PEYTON NICHOLAUS | | | 46 | 16 | | Lot#:887 Book:46 Pg:16 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR D | | | |
20211005000484530 | 10/05/2021 09:35:25 | CARR ADAM | Grantee | RELEASES | AVADIAN CREDIT UNION | | | | | Instr #:20210419000194920 | | | | |
20211005000484650 | 10/05/2021 09:35:37 | BRASFIELD KAY | Grantee | RELEASES | AVADIAN CREDIT UNION | | | | | Instr #:20201208000560070 | | | | |