20170103000000010 | 01/03/2017 07:56:34 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Sec:30 Twn:19S Rng:3E Qt:SE BQt:SW Other:SEE INST | | |
20170103000000010 | 01/03/2017 07:56:34 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Sec:30 Twn:19S Rng:3E Qt:SW BQt:SE Other:SEE INST | | |
20170103000000010 | 01/03/2017 07:56:34 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Sec:25 Twn:19S Rng:2E Qt:SE BQt:SE Other:SEE INST | | |
20170103000000010 | 01/03/2017 07:56:34 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Sec:30 Twn:19S Rng:3E Qt:SW BQt:SW Other:SEE INST | | |
20170103000000010 | 01/03/2017 07:56:34 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Sec:31 Twn:19S Rng:3E Qt:NW BQt:NW Other:SEE INST | | |
20170103000000010 | 01/03/2017 07:56:34 AM | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Other:SEE INST | | |
20170103000000060 | 01/03/2017 08:39:34 AM | ALABASTER CITY COUNCIL WARD I | | ELECTION ANREPORT | MARTIN SOPHIE | | | | | | | | |
20170103000000050 | 01/03/2017 08:24:54 AM | ALLAN-LEMONS KERRY AMY | Spouse 2 | MARRIAGE APP & CERT | HARRIS GERALD AUSTIN | 2017 | 000050 | | | | | | |
20170103000000100 | 01/03/2017 10:14:53 AM | ALABAMA POWER COMPANY | Grantor | RELEASES | MILAM TIMOTHY J | | | | | | Other:SEE INST | | |
20170103000000130 | 01/03/2017 10:17:37 AM | CV & CB LLC | Grantor | ASSIGNMENT/TRANSFER | RENASANT BANK | | | | | | Other:SEE INST | | |
20170103000000090 | 01/03/2017 10:12:57 AM | 2015 1ST AVENUE NORTH LLC | | MISC INSTRUMENTS | FOUNDERS STATION LLC | | | | | | Other:SEE INST | | |
20170103000000070 | 01/03/2017 08:39:35 AM | ALABASTER CITY COUNCIL WARD I | | ELECTION PREREPORT1 | MARTIN SOPHIE | | | | | | | | |
20170103000000180 | 01/03/2017 10:26:36 AM | BANCORPSOUTH BANK | Grantor | RELEASES | PROMINENCE HOMES LLC | | | | | Instr #:20161024000389230 | | | |
20170103000000200 | 01/03/2017 10:28:09 AM | ADAIR SHANEYA | Defendant | HOSPITAL LIENS | SHELBY BAPTIST MEDICAL CENTER | | | | | | | | |
20170103000000230 | 01/03/2017 10:31:34 AM | ANGRISANO TIM | Grantor | MORTGAGE | PNC BANK | | | 28 | 91 | | Lot#:211 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | |
20170103000000240 | 01/03/2017 10:32:58 AM | BOULLT JOHN HARPER | Secured party | TERMINATIONS OF UCC | ALABAMA GAS CORPORATION | | | | | Instr #:20030721000464880 | | | |
20170103000000220 | 01/03/2017 10:28:11 AM | BAPTIST HEALTH SYSTEM INC | Plaintiff | HOSPITAL LIENS | WOOD MITCHELL | | | | | | | | |
20170103000000280 | 01/03/2017 10:50:15 AM | ALLISON KAREN L | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20141124000370160 | | | |
20170103000000290 | 01/03/2017 10:50:17 AM | CROTWELL CHARLES C | Grantee | RELEASES | EVERBANK | | | | | Legacy #:2001-57332 Instr #:20011228000573321 | Other:SEE INST | | |
20170103000000320 | 01/03/2017 10:54:17 AM | BARNES CHRISTOPHER | Grantee | RELEASES | ACIPCO FEDERAL CREDIT UNION | | | | | Instr #:20130306000092950 | | | |
20170103000000370 | 01/03/2017 10:58:45 AM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | MAIN STREET FLORIST INC | | | | | Instr #:20160913000332280 | | | |
20170103000000330 | 01/03/2017 10:54:18 AM | BUSBY JOHN T | Grantee | RELEASES | ACIPCO FEDERAL CREDIT UNION | | | | | Instr #:20130411000148920 | | | |
20170103000000430 | 01/03/2017 11:08:29 AM | ARRINGTON JEFFREY D | Grantee | RELEASES | PNC BANK | | | | | Instr #:20030228000123810 | | | |
20170103000000470 | 01/03/2017 11:10:06 AM | CANEDO HERNANDEZ JAIME ARTURO | Spouse 1 | MARRIAGE APP & CERT | CASTILLO DANIELA ELIZABETH | 2017 | 000470 | | | | | | |
20170103000000560 | 01/03/2017 11:27:57 AM | ALEXANDER CINDY M | Grantee | RELEASES | LONGMEADOW HOMEOWNERS ASSOCIATION INC | | | | | | Other:SEE INST JEFFERSON COUNTY | | |
20170103000000590 | 01/03/2017 11:30:51 AM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | ALLSTAR WHOLESALE LLC | | | | | Instr #:20150420000127310 | | | |
20170103000000590 | 01/03/2017 11:30:51 AM | ALLSTAR WHOLESALE LLC | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20150420000127310 | | | |
20170103000000610 | 01/03/2017 11:32:08 AM | COMPASS BANK | Grantee | MORTGAGE | HESLOP BEN | | | 17 | 63 | | Lot#:942 Book:17 Pg:63 Sub:BROOK HIGLAND AN EDDLEMAN COMMUNITY 9TH SECTOR | | |
20170103000000750 | 01/03/2017 12:21:26 AM | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REV TAX RELEASE | OVERTON FRANKIE | | | | | Instr #:20150227000061340 | | | |
20170103000000660 | 01/03/2017 11:43:29 AM | COMPASS BANK | Grantee | MORTGAGE | PURCELL KEITH | | | 12 | 44 | | Lot#:41 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | |