20150105000003690 | 01/05/2015 10:54:43 | LEWIS AMY | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 41 | 44 | | Lot#:20-25 Book:41 Pg:44 Sub:MT LAUREL PHASE IIIB SECTOR 2 | | | |
20150105000003830 | 01/05/2015 11:20:22 | KING ROSE MARIE | Grantor | DEEDS | KING ROSE MARIE | | | 10 | 12 | | Book:10 Pg:12 Sub:KINGS MEADOW FIRST SECTOR AMENDED | | | |
20150105000004090 | 01/05/2015 12:38:19 | PURCELL MATTHEW L | Grantor | MORTGAGE | HERITAGEBANK OF THE SOUTH | | | 40 | 64 | | Lot#:1820 Lot:B Book:40 Pg:64 Sub:EAGLE POINT 18TH SECTOR RESURVEY OF LOTS 1819A AND 1820A | | | |
20150105000004560 | 01/05/2015 02:40:24 | PESNELL ROBERT | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 21 | 52 | | Lot#:257 Lot:A Book:21 Pg:52 Sub:EAGLE POINT 2ND SECTOR PHASE 2 RESURVEY OF LOT 257 | | | |
20150105000004600 | 01/05/2015 02:45:39 | OWNER BUILDER LOANS LLC | Grantor | RELEASES | WHITMAN LISA O | | | 34 | 118 | Instr #:20140626000193170 | Lot#:47 Book:34 Pg:118 Sub:WILD TIMBER PHASE 3 FINAL PLAT | | | |
20150105000004710 | 01/05/2015 03:27:35 | MAZE MARY I | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Sec:23 Twn:20S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
20150106000005150 | 01/06/2015 10:39:12 | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | Grantor | RELEASES | NOLEN JAMES C | | | 11 | 109 | Instr #:20140529000161380 | Lot#:36 Book:11 Pg:109 Sub:JAMESWOOD THIRD SECTOR | | | |
20150106000005400 | 01/06/2015 10:55:45 | MCCRADY JOSEPH E | Grantor | MORTGAGE | WELLS FARGO BANK | | | 10 | 72 | | Lot#:14 Book:10 Pg:72 Sub:ROYAL OAKS FOURTH SECTOR UNIT II AMENDED | | | |
20150106000005500 | 01/06/2015 11:34:51 | LUCAS STEVE | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:7 Twn:24N Rng:13E Other:SEE INST | | | |
20150106000005540 | 01/06/2015 11:57:42 | LEEDS CITY OF PLANNING & ZONING COMMISSION RESOLUTION NO 2014 12 | Grantor | RESOLUTION | LEEDS CITY OF PLANNING & ZONING COMMISSION RESOLUTION NO 2014 12 | | | | | | Other:SEE INST | | | |
20150106000005580 | 01/06/2015 11:59:08 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 38 | 24 | | Lot#:10 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20150106000005550 | 01/06/2015 11:59:05 | NSH CORP | Grantor | DEEDS | SMITH DAVID R | | | 44 | 31 | | Lot#:119 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150106000005630 | 01/06/2015 11:59:13 | NSH CORP | Grantor | DEEDS | MINTZ JAMES GREGORY | | | 44 | 31 | | Lot#:125 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150106000005640 | 01/06/2015 11:59:14 | MINTZ JAMES GREGORY | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 44 | 31 | | Lot#:125 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150106000005660 | 01/06/2015 11:59:16 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | ALAMERICA BANK | | | 44 | 58 | Instr #:20140204000031180 | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150106000005680 | 01/06/2015 11:59:18 | PATEL RICKY | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 82 | | Lot#:1216 Book:36 Pg:82 Sub:MANORS OF BALLANTRAE CLUB DRIVE FINAL PLAT | | | |
20150106000005690 | 01/06/2015 11:59:19 | NSH CORP | Grantor | DEEDS | ATWATER JANICE HYCHE | | | 44 | 31 | | Lot#:126 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150106000005790 | 01/06/2015 11:59:29 | NSH CORP | Grantor | DEEDS | BRODERICK RANDALL J | | | 44 | 31 | | Lot#:118 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150106000005840 | 01/06/2015 11:59:34 | NSH CORP | Grantor | MORTGAGE | ALIANT BANK | | | 44 | 58 | | Lot#:28 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150107000006670 | 01/07/2015 09:38:26 | KORNEGAY LATASHA | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 26 | 103 | | Lot#:89 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20150107000006750 | 01/07/2015 09:50:37 | NARROWS RESIDENTIAL ASSOCIATION INC | Grantor | RELEASES | SHELL FARR | | | 30 | 58 | Instr #:20130617000246500 | Lot#:91 Book:30 Pg:58 | | | |
20150107000006740 | 01/07/2015 09:50:36 | NARROWS RESIDENTIAL ASSOCIATION INC | Grantor | RELEASES | JONES ALLEN | | | 35 | 90 | | Lot#:18 Book:35 Pg:90 | | | |
20150107000007850 | 01/07/2015 04:10:29 | MCCALLUM KEVIN M | Grantor | MORTGAGE | CADENCE BANK | | | 28 | 81 | Instr #:20131112000444830 | Lot#:2201 Book:28 Pg:81 Sub:BROOK HIGHLAND 22ND SECTOR | | | |
20150108000007900 | 01/08/2015 08:30:39 | QUINN ANTHONY B | Grantor | MORTGAGE | REGIONS BANK | | | 29 | 15 | | Lot#:123 Book:29 Pg:15 Sub:WYNLAKE PHASE 4C | | | |
20150108000007960 | 01/08/2015 08:30:45 | POOLE PHILIP | Grantor | MORTGAGE | REGIONS BANK | | | 9 | 86 | | Lot#:1106 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20150108000007990 | 01/08/2015 09:12:41 | RATCLIFF FALENCIA A | Grantor | MORTGAGE AMENDMENTS | U S BANK | | | 20 | 26 | Instr #:20130206000053020 | Lot#:39 Book:20 Pg:26 Sub:MEADOWS PLAT 2 REVISED MAP | | | |
20150102000000150 | 01/02/2015 09:20:54 | MATHIS RAYMOND F | Grantor | DEEDS | AGEE RONALD | | | 27 | 85 | | Lot#:954 Book:27 Pg:85 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE 2 | | | |
20150102000000180 | 01/02/2015 09:25:20 | PRUETT CHRISTOPHER D | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 85 | | Lot#:913 Book:27 Pg:85 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE 2 | | | |
20150108000008540 | 01/08/2015 01:47:23 | NGUYEN MAI THI | Grantor | AGREEMENT | FEDERAL HOME LOANS MORTGAGE CORPORATION | | | 37 | 9 | Instr #:20070316000121100 | Lot#:48 Lot:A Book:37 Pg:9 Sub:BRIDGEWATER PARK FINAL RECORD PLAT OF A RESURVEY OF LOTS 44 THROUGH 51 | | | |
20150102000000440 | 01/02/2015 10:12:23 | LONGSHORE W L | Grantor | AFFIDAVITS | | | | | | Instr #:20140306000061910 | Sec:1 Twn:22S Rng:4W Qt:SW BQt:NW Other:SEE INST | | | |