20231027000316530 | 10/27/2023 08:42:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20231027000316570 | 10/27/2023 08:59:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot#:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20231027000317160 | 10/27/2023 02:21:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRAVIS CHIEKO M | | | 26 | 49 | | Lot#:321 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20231030000317280 | 10/30/2023 08:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 30 | 7 | Instr #:20090107000004770 | Lot#:6 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |
20231030000317730 | 10/30/2023 10:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20231030000318650 | 10/30/2023 01:20:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG HARRY W | | | 20 | 112 | | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20231106000326620 | 11/06/2023 03:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20231030000319000 | 10/30/2023 03:35:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHEFANO ANNA JO | | | 37 | 13 | | Lot#:6-84 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |
20231031000319140 | 10/31/2023 08:32:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLIME CASSANDRA D | | | 31 | 51 | | Lot#:24 Book:31 Pg:51 Sub:PARK FOREST VILLAGE FINAL PLAT | | | |
20231107000327400 | 11/07/2023 10:51:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON DANIEL | | | 35 | 10 | | Lot#:1150 Book:35 Pg:10 Sub:LAUCHLIN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20231031000319930 | 10/31/2023 03:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELMORE JULIUS | | | 34 | 16 | | Lot#:5 Book:34 Pg:16 Sub:KINSALE GARDEN HOMES 1ST SECTOR | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20231108000329140 | 11/08/2023 02:47:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20231109000329280 | 11/09/2023 08:02:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER LATOSHA | | | 54 | 79 | | Lot#:2458 Book:54 Pg:79 Sub:KINROSS HIGHLANDS AT BALLANTRAE PHASE II | | | |
20231109000329300 | 11/09/2023 08:04:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GARCIA ANDRE VITOR | | | | | Instr #:20211221000602730 | | | | |
20231113000331330 | 11/13/2023 08:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAPMAN DAVID | | | | | Instr #:20210817000400050 | | | | |
20231113000331560 | 11/13/2023 08:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT OLIVIA JOY | | | 37 | 6 | | Lot#:1848 Book:37 Pg:6 Sub:OLD CAHABA PHASE V 3RD ADDITION | | | |
20231113000331530 | 11/13/2023 08:51:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KERISTIN VASHEA | | | 51 | 64 | | Lot#:77 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231113000331820 | 11/13/2023 09:21:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | FREEDOM MORTGAGE CORPORATION | | | | | Instr #:20220119000023440 | | | | |
20231113000332360 | 11/13/2023 10:52:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20231113000333080 | 11/13/2023 01:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARLESS PEGGY S | | | 35 | 130 | | Lot#:30 Book:35 Pg:130 Sub:FARMINGDALE ESTATES SECTOR TWO | | | |
20231106000325010 | 11/06/2023 09:52:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WELLBORN LINDA J | | | | | Instr #:20031230000833310 | | | | |
20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |
20231115000335000 | 11/15/2023 12:20:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETTINATO DEBRA O | | | 45 | 68 | | Lot#:10 Book:45 Pg:68 Sub:KEENELAND VALLEY | | | |
20231201000347250 | 12/01/2023 08:20:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUMUZE MELODY | | | 32 | 26 | | Lot#:184 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20231201000347320 | 12/01/2023 09:02:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNOLD ASENATH G | | | 27 | 16 | | Lot#:45 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20231117000338050 | 11/17/2023 03:26:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH ARNEATRA LEENETT | | | 52 | 4 | | Lot#:1605 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:18 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:24 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |