20210225000095850 | 02/25/2021 02:50:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKLAND ROBBY | | | 37 | 85 | | Lot#:239 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20210225000096160 | 02/25/2021 03:24:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEYES CYNTHIA H | | | 36 | 39 | | Lot#:127 Lot:A Book:36 Pg:39 Sub:ROSSBURG TOWNHOMES AMENDED MAP OF LOTS 126 & 127 | | | |
20210304000109680 | 03/04/2021 03:42:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS SUSAN G | | | 5 | 131 | | Lot#:39 Book:5 Pg:131 Sub:ALTADENA BEND SECOND SECTOR | | | |
20210305000110660 | 03/05/2021 09:44:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HART PAULA | | | 28 | 13 | | Lot#:435 Book:28 Pg:13 Sub:OLD CAHABA OAKWOOD SECTOR | | | |
20210310000119570 | 03/10/2021 10:57:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20080512000192280 | | | | |
20210309000116530 | 03/09/2021 10:49:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS ERIC | | | 7 | 173 | | Lot#:8 Blk:4 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20210311000122570 | 03/11/2021 01:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLES CODY | | | 19 | 10 | Instr #:20191014000378280 | Lot#:18 Book:19 Pg:10 Sub:MEADOWS PLAT 1 AMENDED SURVEY | | | |
20210322000142890 | 03/22/2021 12:26:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARNALL KEVIN | | | 39 | 123 | Instr #:20180626000227230 | Lot#:193 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210324000147750 | 03/24/2021 12:41:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060213000071060 | | | | |
20210326000151990 | 03/26/2021 10:23:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE STEVEN G | | | 7 | 76 | | Lot#:32 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20210329000153890 | 03/29/2021 09:24:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARELLANO RUTH MANZO | | | 25 | 119 | | Lot#:17 Book:25 Pg:119 Sub:VILLAGE AT STONEHAVEN PHASE I | | | |
20210329000154070 | 03/29/2021 10:01:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JOEL R | | | 6 | 141 | | Lot#:42 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20210329000155150 | 03/29/2021 02:21:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWANGI MARY W | | | 17 | 99 | | Lot#:48 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20210402000164150 | 04/02/2021 09:13:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN CYNTHIA R | | | 37 | 70 | | Lot#:1413 Book:37 Pg:70 Sub:BRAEMAR AT BALLANTRASE PHASE I FINAL PLAT | | | |
20210330000157340 | 03/30/2021 02:45:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS DONNA L | | | 21 | 16 | | Lot#:403 Book:21 Pg:16 Sub:WEATHERLY BELVEDERE SECTION 23 | | | |
20210414000185490 | 04/14/2021 10:36:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SURVEY OF LOTS 44 AND 45 | | | |
20210414000185920 | 04/14/2021 11:57:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS CATENIA M | | | 37 | 147 | | Lot#:17 Book:37 Pg:147 Sub:KENSINGTON SUBDIVISION | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 16 | 121 | | Lot#:16 Book:16 Pg:121 Sub:LAKE HEATHER ESTATES GIVIANPOUR ADDITION TO INVERNESS | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 0 | 0 | | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | | | | Other:SEE INST | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20210419000194930 | 04/19/2021 03:07:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AMERIHOME MORTGAGE COMPANY LLC | | | 0 | 0 | | Sec:21 Twn:22S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20210413000184440 | 04/13/2021 01:03:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRISON SERA E | | | 5 | 135 | | Lot#:5 Blk:4 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20210413000184720 | 04/13/2021 03:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE DRENZO | | | 39 | 92 | | Lot#:347 Book:39 Pg:92 Sub:CEDAR GROVE STERLING GATE SECTOR 2 PHASE 12B | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:14 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210428000210630 | 04/28/2021 08:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SHANNON W | | | 6 | 9 | | Lot#:22 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20210430000214450 | 04/30/2021 08:42:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPALARAN GABRIEL | | | 40 | 54 | | Lot#:158 Blk:39 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT Other:SEE INST | | | |
20210430000214530 | 04/30/2021 08:53:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON CHRISTINA T | | | 23 | 112 | | Lot#:2 Book:23 Pg:112 Sub:HIDDEN MEADOWS | | | |
20210503000217160 | 05/03/2021 08:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |