20150619000205630 | 06/19/2015 09:52:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLENDER HERBERT | | | 31 | 101 | | Lot#:730 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20150708000230730 | 07/08/2015 02:08:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAFIN JAMES BRIAN | | | 31 | 87 | | Lot#:22 Book:31 Pg:87 Sub:FALLISTON RIDGE SECOND SECTOR | | | |
20150715000241010 | 07/15/2015 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES ARTIZE D | | | 16 | 153 | | Lot#:3 Book:16 Pg:153 Sub:COBBLESTONE SQUARE SUBDIVISION OF INVERNESS | | | |
20150720000245590 | 07/20/2015 10:55:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 33 | 14 | | Lot#:223 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20150729000258310 | 07/29/2015 08:21:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GEORGE JAMES P | | | 20 | 39 | | Lot#:20 Book:20 Pg:39 Sub:ST CHARLES PLACE PHASE II SECTOR II | | | |
20150729000258560 | 07/29/2015 10:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 12 | 85 | | Lot#:24 Book:12 Pg:85 Sub:OLDE TOWNE FOREST SECOND ADDITION | | | |
20150730000260800 | 07/30/2015 10:51:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 31 | 67 | | Lot#:1 Book:31 Pg:67 Sub:CALLOWAY COVE TOWNHOMES PLAT NO 1 | | | |
20150731000263200 | 07/31/2015 10:40:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 8 | 91 | | Lot#:9 Lot:A Book:8 Pg:91 Sub:CHASE PLANTATION AMENDED MAP RESURVEY OF LOTS 9 10 11 12 AND 13 | | | |
20150731000263300 | 07/31/2015 10:52:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Sec:2 Twn:24N Rng:12E Qt:NE BQt:SE Other:SEE INST | | | |
20150731000264250 | 07/31/2015 03:38:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | GRAYDON JAMES E | | | 29 | 32 | Instr #:20150608000190990 | Lot#:85 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20150803000265070 | 08/03/2015 10:52:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | | | | Sec:33 Twn:21S Rng:1E Other:SEE INST | | | |
20150803000265090 | 08/03/2015 10:54:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 28 | 91 | | Lot#:231 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | | |
20150727000255010 | 07/27/2015 11:54:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 6 | 12 | | Lot#:93 Book:6 Pg:12 Sub:CHANDALAR SOUTH SECOND SECTOR | | | |
20150805000270250 | 08/05/2015 03:43:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARROLL MICHAEL B | | | 31 | 129 | | Lot#:15 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20150811000278810 | 08/11/2015 03:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAMPBELL BARTON A | | | 25 | 53 | | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20150812000279600 | 08/12/2015 11:37:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | | | | Other:SEE INST | | | |
20150813000281270 | 08/13/2015 12:12:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNGBLOOD AMY MICHELLE | | | 38 | 3 | | Lot#:50 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20150814000281880 | 08/14/2015 08:20:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRUNER DEBORAH | | | 23 | 43 | | Lot#:27 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20150825000296220 | 08/25/2015 03:52:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERNARD LEZABRIEL D | | | 41 | 64 | | Lot#:86 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20150826000297650 | 08/26/2015 03:54:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GAMBLE KAREN D | | | 5 | 79 | | Lot#:3 Blk:3 Book:5 Pg:79 Sub:FALL ACRES SECTOR 3 | | | |
20150903000309090 | 09/03/2015 03:20:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 149 | | Lot#:11 Book:3 Pg:149 Sub:MCMILLENS SUBDIVISION | | | |
20150828000300590 | 08/28/2015 12:19:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20070109000013160 | | | | |
20150908000313230 | 09/08/2015 03:03:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 17 | 144 | | Lot#:17 Book:17 Pg:144 Sub:ASHFORD HEIGHTS THIRD ADDITION | | | |
20150831000302760 | 08/31/2015 01:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODS CECELIA | | | 5 | 34 | | Lot#:15 Book:5 Pg:34 Sub:TRIPLE SPRINGS | | | |
20150901000304830 | 09/01/2015 09:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 25 | 60 | | Lot#:324 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR 1ST ADDITION | | | |
20150902000307050 | 09/02/2015 02:29:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 31 | 25 | | Lot#:571 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20150903000308780 | 09/03/2015 02:13:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 11 | 102 | | Lot#:5 Book:11 Pg:102 Sub:SOUTH FORTY | | | |
20150914000321550 | 09/14/2015 03:48:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 33 | 86 | | Lot#:13 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20150921000328590 | 09/21/2015 09:11:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANCORPSOUTH BANK | | | 33 | 25 | | Lot#:289 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20150923000333650 | 09/23/2015 02:22:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | HALEY LINDA D | | | 35 | 135 | Instr #:20150810000277510 | Lot#:16 Book:35 Pg:135 Sub:CARRIAGE CREEK FINAL PLAT | | | |