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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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20150904000310400 | 09/04/2015 02:56:24 PM | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | 44 | 145 | Instr #:20140204000031180 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | 20150108000008570 | 01/08/2015 02:08:32 PM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | | Other:SEE INST | | | 20121207000468010 | 12/07/2012 09:07:13 AM | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | | | | Other:SEE INST | | | 20130305000091830 | 03/05/2013 02:50:54 PM | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | | | | Other:SEE INST | | |
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