20230713000208850 | 07/13/2023 08:55:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAGIN MICHAEL | | | 37 | 147 | | Lot#:100 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20230706000200830 | 07/06/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS ZANE S | | | 34 | 117 | | Lot#:111 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230713000209790 | 07/13/2023 02:51:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20230707000202010 | 07/07/2023 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | | | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20230717000212130 | 07/17/2023 11:30:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BURNS BARBARA E | | | | | Instr #:20160805000279740 | | | | |
20230718000213890 | 07/18/2023 12:50:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BARKER RICHARD | | | | | Instr #:20210818000402500 | | | | |
20230718000213990 | 07/18/2023 01:35:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MOLLETI VENESH KUMAR | | | | | Instr #:20220427000171360 | | | | |
20230719000214410 | 07/19/2023 08:59:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON ERICA DENISE | | | 53 | 65 | | Lot#:59 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20230719000215170 | 07/19/2023 11:09:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CLINE MARTHA JANE | | | | | Instr #:20151001000343190 | | | | |
20230711000205630 | 07/11/2023 09:58:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES ROBIN | | | 0 | 0 | | Sec:36 Twn:18S Rng:1E Qt:NE BQt:SW Other:SEE INST | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:18 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:22 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | | | | Other:SEE INST | | | |
20230721000218440 | 07/21/2023 10:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PICKETT EDGAR E | | | 0 | 0 | Instr #:20150811000278850 | Other:SEE INST | | | |
20230802000231780 | 08/02/2023 08:50:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS TAVARES | | | 48 | 85 | | Lot#:29 Book:48 Pg:85 Sub:LAKE WILBORN PHASE 1B | | | |
20230802000231700 | 08/02/2023 08:18:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20230802000232440 | 08/02/2023 11:43:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20141002000309020 | | | | |
20230724000220460 | 07/24/2023 09:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTIS DOUGLAS EDWARD | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |
20230724000220650 | 07/24/2023 11:02:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ALLEN PRISCILLA C | | | | | Instr #:20110803000225990 | | | | |
20230724000220640 | 07/24/2023 11:02:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ALLEN PRISCILLA C | | | | | Instr #:20110803000225980 | | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |
20230804000234970 | 08/04/2023 08:13:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20230726000222870 | 07/26/2023 10:36:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AYELE ARIANNA Y | | | | | Instr #:20211112000546830 | | | | |
20230804000235950 | 08/04/2023 12:31:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20230807000237060 | 08/07/2023 10:47:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS AMOS | | | 50 | 62 | | Lot#:1514 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230727000226170 | 07/27/2023 03:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20230728000226690 | 07/28/2023 11:03:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ANDERSON JORDAN R | | | | | Instr #:20220923000367270 | | | | |
20230728000226640 | 07/28/2023 10:45:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BASS WILLIAM JAMES | | | | | Instr #:20211229000610400 | | | | |
20230731000227800 | 07/31/2023 08:01:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT DAVID LEE | | | 38 | 1 | | Lot#:20 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |