20221122000429640 | 11/22/2022 08:11:49 | ESCOBAR JENNIFER SUSAN | Grantee | DEEDS | JENKINS LARRY G | | | 0 | 0 | | Sec:22 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20221109000418690 | 11/09/2022 12:35:19 | FIRST BANK OF ALABAMA | Grantee | ASSIGNMENT/TRANSFER | SRI SIDDHI LLC | | | 0 | 0 | | Sec:28 Twn:19S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20221109000418760 | 11/09/2022 12:46:19 | LANIER ALEIGH | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 35 | 49 | | Lot#:4 Book:35 Pg:49 Sub:KINSALE GARDEN HOMES 1ST SECTOR AMENDED MAP | | | |
20221109000418750 | 11/09/2022 12:46:18 | LANIER ALEIGH | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 35 | 49 | | Lot#:4 Book:35 Pg:49 Sub:KINSALE GARDEN HOMES 1ST SECTOR AMENDED MAP | | | |
20221109000418770 | 11/09/2022 12:50:44 | FIRST BANK OF ALABAMA | Grantor | PARTIAL RELEASE | TUSCACAL LLC | | | 43 | | Instr #:20210114000023730 | Lot#:26 Lot:A Book:43 Sub:WISTERIA LOT 26 COMMON AREA A AND BOOTH PROPERTY Other:SEE INST | | | |
20221122000429680 | 11/22/2022 08:13:51 | KING CHRISTOPHER DAVID | Grantee | DEEDS | STEEL JAMES D | | | 50 | 35 | | Lot#:A-9 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | |
20221122000429750 | 11/22/2022 08:33:08 | ECHOLS MARTHA S | Grantor | MORTGAGE | METHOD MORTGAGE LLC | | | 12 | 79 | | Lot#:16 Book:12 Pg:79 Sub:HEATHERWOOD 4TH SECTOR 2ND ADDITION | | | |
20221122000429690 | 11/22/2022 08:13:52 | KING CHRISTOPHER DAVID | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 50 | 35 | | Lot#:A-9 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | |
20221109000418830 | 11/09/2022 12:56:08 | GRAHAM DONALD W | Grantor | MORTGAGE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 36 | 105 | | Lot#:1900 Book:36 Pg:105 Sub:OLD CAHABA PHASE V 2ND ADDITION | | | |
20221109000418800 | 11/09/2022 12:53:58 | FIRST BANK OF ALABAMA | Grantor | PARTIAL RELEASE | TUSCACAL LLC | | | 38 | 136 | Instr #:20200813000347160 | Lot#:1703 Book:38 Pg:136 Sub:STONEYKIRK AT BALLANTRAE PHASE V | | | |
20221122000430210 | 11/22/2022 09:34:10 | KURRE ANTHONY JAMES | Grantor | DEEDS | COX TAHME | | | 9 | 60 | | Lot#:3 Book:9 Pg:60 Sub:MARWOOD 1ST SECTOR | | | |
20221122000430120 | 11/22/2022 09:18:48 | HULSEY DAWN RENEE | Grantee | LIEN | MALLARD LANDING RESIDENTIAL ASSOCIATION INC | | | 51 | 64 | | Lot#:19 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20221122000430330 | 11/22/2022 10:45:13 | GULLEDGE CANDIS | Grantee | DEEDS | WILCOX REVA LYNETTE BRASHER | | | 0 | 0 | | Sec:15 Twn:19S Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |
20221109000418970 | 11/09/2022 01:48:09 | GREGORY JENNIFER GLENN | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 18 | 131 | Instr #:20190506000151690 | Lot#:7 Lot:C Book:18 Pg:131 Sub:GREYSTONE THE GLEN AT SECTOR 1 | | | |
20221109000418940 | 11/09/2022 01:27:19 | ESTES CHARLOTTE | Grantee | AFFIDAVITS | MEANS MORGAN | | | 0 | 0 | Instr #:20220816000321130 | Sec:22 Twn:19 Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
20221109000419190 | 11/09/2022 02:41:47 | HEAD TOBIAS | Grantee | DEEDS | NUGENT DANIEL | | | 14 | 44 | | Lot#:14 Book:14 Pg:44 Sub:ROYAL FOREST | | | |
20221122000430360 | 11/22/2022 11:01:40 | LAKE WILBORN PARTNERS LLC | Grantor | MORTGAGE AMENDMENTS | TRUSTMARK NATIONAL BANK | | | 56 | 96 | Instr #:20180713000250000 | Lot#:1710 Book:56 Pg:96 Sub:BLACKRIDGE SOUTH PHASE 7 | | | |
20221109000419200 | 11/09/2022 02:41:48 | HEAD TOBIAS | Grantor | MORTGAGE | TRUSTMARK NATIONAL BANK | | | 14 | 44 | | Lot#:14 Book:14 Pg:44 Sub:ROYAL FOREST | | | |
20221109000419290 | 11/09/2022 03:08:17 | HOLIDAY KATINA | Grantor | DEEDS | STURDIVANT JOSHUA B | | | 42 | 114 | | Lot#:14 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
20221110000419410 | 11/10/2022 08:09:46 | DECARLO PAUL A | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 11 | 57 | | Lot#:2007 Book:11 Pg:57 Sub:LAKE POINT ESTATES | | | |
20221122000430380 | 11/22/2022 11:05:12 | DELOZIER FRED W | Grantor | DEEDS | WILSON KIMBERLY | | | 8 | 27 | | Lot#:31 Book:8 Pg:27 Sub:HEATHERWOOD 1ST SECTOR | | | |
20221110000419550 | 11/10/2022 08:38:41 | HOSMER WILLIAM J | Grantor | MORTGAGE | PNC BANK | | | 39 | 123 | | Lot#:89 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20221110000419580 | 11/10/2022 08:42:12 | HENDON ROBERT FRANKLIN | Grantor | DEEDS | RUIZ AMANDA LYNN | | | 6 | 70 | | Lot#:16 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20221110000419740 | 11/10/2022 10:03:36 | FIRSTBANK | Grantee | MORTGAGE | BROOK ROBERT ADAM | | | 7 | 149 | | Lot#:25 Blk:2 Book:7 Pg:149 Sub:SELKIRK PHASE IV FIRST ADDITION | | | |
20221122000430820 | 11/22/2022 12:40:26 | KEN UNDERWOOD DEVELOPMENT INC | Grantor | MORTGAGE AMENDMENTS | AVADIAN CREDIT UNION | | | 41 | 44 | | Lot#:21-12 Book:41 Pg:44 Sub:MT LAUREL PHASE 3B SECTOR 2 | | | |
20221110000419730 | 11/10/2022 09:58:20 | DESHAZO BARBARA LYNN | Grantor | MORTGAGE | ALABAMA CREDIT UNION | | | 29 | 55 | | Lot#:43 Lot:A Book:29 Pg:55 Sub:CALDWELL CROSSINGS RESURVEY OF LOTS 43 44 45 46 & 47 | | | |
20221122000430890 | 11/22/2022 01:14:04 | GORE JARED T | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 129 | | Lot#:6 Lot:B Book:16 Pg:129 Sub:COTTAGES OF BROOK HIGHLAND | | | |
20221110000419830 | 11/10/2022 10:10:45 | HANDLEY BROOKE | Grantor | DEEDS | WARE JERALD SCOTT | | | 26 | 3 | | Lot#:815 Book:26 Pg:3 Sub:OLD CAHABA SECTOR 8 | | | |
20221110000419790 | 11/10/2022 10:09:19 | HARRIS ASHLEY | Grantor | DEEDS | HALL CAROLINE | | | 38 | 120 | | Lot#:124 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTION ONE FINAL PLAT | | | |
20221110000419790 | 11/10/2022 10:09:19 | HALL CAROLINE | Grantee | DEEDS | HARRIS ASHLEY | | | 38 | 120 | | Lot#:124 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTION ONE FINAL PLAT | | | |