| 20241223000390820 | 12/23/2024 12:06:45 | SMARTBANK | Grantee | AGREEMENT | D R HORTON INC BIRMINGHAM | | | 59 | 72 | Instr #:20241223000390420 | Lot#:116 Book:59 Pg:72 Sub:SADDLEWOOD TRAILS PHASE 1 SECTOR 2 FINAL PLAT | | | |
| 20250219000048350 | 02/19/2025 08:01:22 | TCG CHELSEA ACRES LLC | Grantee | PARTIAL RELEASE | GREEN ROCK 2019 STRATEGIC FUND LLC | | | 60 | 74 | Instr #:20200224000072250 | Lot#:139 Book:60 Pg:74 Sub:CHELSEA ACRES SECTOR 1 PHASE 2B | | | |
| 20250429000126310 | 04/29/2025 08:02:20 | SERVISFIRST BANK | Grantee | MORTGAGE | MALLARD LANDING DEVELOPMENT LLC | | | 57 | 68 | | Lot#:1018 Book:57 Pg:68 Sub:MALLARD LANDING PHASE II THE RIDGES FINAL PLAT | | | |
| 20250918000287150 | 09/18/2025 12:55:45 | PENNYMAC LOAN SERVICES LLC | Grantee | MORTGAGE | BENSON KIRT | | | 0 | 0 | | Lot#:20 Blk:136 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
| 20250919000287870 | 09/19/2025 09:26:31 | REYNOLDS ASHELY | Grantee | DEEDS | MOOR ROLAND K | | | 3 | 47 | | Lot#:6 Blk:115 Book:3 Pg:47 Sub:SAFFORDS MAP OF SHELBY | | | |
| 20251201000364810 | 12/01/2025 08:57:08 | REGIONAL INVESTMENTS INC | Grantee | CORRECTIVE DEEDS | YELAH LIMITED PARTNERSHIP | | | 3 | 121 | Instr #:20160801000269940 | Lot#:10 Blk:14 Book:3 Pg:121 Sub:JOSEPH SQUIRE MAP OF TOWN OF HELENA | | | |
| 20251222000391610 | 12/22/2025 04:03:56 | U S STEEL PROPERTY INVESTMENTS LLC | Grantee | QUIT CLAIM DEED | UNITED STATES STEEL CORPORATION | | | | | | Sec:35 Twn:20S Rng:4W BQt:SE Other:SEE INST | | | |
| 20251222000391620 | 12/22/2025 04:03:57 | U S STEEL REAL ESTATE LLC | Grantee | QUIT CLAIM DEED | UNITED STATES STEEL CORPORATION | | | | | | Sec:16 Twn:20S Rng:3W BQt:NE Other:SEE INST | | | |
| 19780209000016990 | 02/09/1978 12:00:00 | WHITE CHARLES F. & JUDY | Grantee | PARTIAL RELEASE | BHAM TRUST NATL BANK | 23 | 835 | | | Bk Type:MORT Bk:369 Pg:482 Instr #:19770919000098860 | Sec:29 Twn:19S Rng:2W BQt:SW Other:SEE INST | | | |
| 20051202000625670 | 12/02/2005 01:34:36 | WATERFORD LLC | Grantee | PARTIAL RELEASE | FIRST AMERICAN BANK | | | 36 | 15 | 20000804000263641 | Lot#:964 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
| 20061207000592930 | 12/07/2006 09:08:51 | WHEELER HOWARD | Grantee | DEEDS | BAILEY, JANE CONSERVATOR | | | 3 | 38 | | Lot#:20 Blk:114 Book:3 Pg:38 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
| 20070706000318210 | 07/06/2007 09:29:13 | WILLOUGHBY DEVELOPMENT INC | Grantee | CORRECTIVE DEEDS | UNITED STATES STEEL CORPORATION | | | 31 | 3 | 20030522000320360 | Lot#:38 Book:31 Pg:3 Sub:FIELDSTONE PARK FOURTH SECTOR | | | |
| 20080429000173720 | 04/29/2008 09:53:15 | WISTERIA | Grantee | AMENDMENT RESTRICTION OF COVENANTS | WISTERIA DEVELOPMENT COMPANY LLC | | | 39 | 23 | 20070920000441100 | Lot#:22 Book:39 Pg:23 Sub:WISTERIA | | | |
| 20100706000213380 | 07/06/2010 12:54:08 | WELLS FARGO BANK | Grantee | MORTGAGE | MMM PROPERTIES LLC | | | 39 | 140 | Instr #:20070406000158880 | Lot#:255 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED MAP | | | |
| 20110303000072270 | 03/03/2011 03:27:34 | WESTERN PROPERTIES LLC | Grantee | DEEDS | LOVELADY GRADY SCOTT | | | 3 | 23 | | Lot#:6 Blk:11 Book:3 Pg:23 Sub:JEWELL HEIGHTS | | | |
| 20120823000315250 | 08/23/2012 08:40:58 | WILSON JOSEPH ADAMS | Grantee | DEEDS | JAGER STEVE | | | 37 | 58 | | Lot#:616 Book:37 Pg:58 Sub:DEER RIDGE LAKES SECTOR 6 PHASE 1 | | | |
| 20131209000473450 | 12/09/2013 09:19:19 | WESTERN REI LLC | Grantee | DEEDS | PATRIOT POINT LLC | | | 38 | 93 | | Lot#:22 Book:38 Pg:93 Sub:PATRIOT POINT FINAL PLAT | | | |
| 20140908000281120 | 09/08/2014 12:49:15 | WELLS FARGO BANK | Grantee | ASSIGNMENT/TRANSFER | VALLEY CREEK LAND & TIMBER LLC | | | | | | Other:SEE INST | | | |
| 20151106000387220 | 11/06/2015 11:17:09 | WESTERN REI | Grantee | EASEMENTS AND RIGHT OF WAYS | WESTERN REI | | | 40 | 25 | | Lot#:18 Book:40 Pg:25 Sub:KENT FARMS COMMERCIAL COMPLEX | | | |
| 20190118000020220 | 01/18/2019 10:34:42 | WATERSTONE FIFTH AMENDMENT | Grantee | AMENDMENT RESTRICTION OF COVENANTS | D R HORTON INC BIRMINGHAM | | | 49 | 5 | Instr #:20110405000104630 | Lot#:19 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 FINAL PLAT | | | |
| 20201110000513510 | 11/10/2020 09:38:20 | WILSONS GLEN LLC | Grantee | DEEDS | DAVID ACTON BUILDING CORPORATION | | | 27 | 47 | | Lot#:46 Book:27 Pg:47 Sub:WILSONS GLEN 1ST SECTOR | | | |
| 20210520000248460 | 05/20/2021 09:57:16 | WILMINGTON TRUST | Grantee | ASSIGNMENT/TRANSFER | COREVEST AMERICAN FINANCE DEPOSITOR LLC | | | 51 | 79 | Instr #:20210108000013210 | Lot#:22 Book:51 Pg:79 Sub:TOWN SIDE SQUARE TWO FINAL PLAT | | | |
| 20210701000320990 | 07/01/2021 03:41:24 | WYNLAKE SUBDIVISION SECTOR V | Grantee | RESTRICTIONS AND COVENANTS | VALOR COMMUNITIES LLC | | | 40 | 125 | | Lot#:255 Book:40 Pg:125 Sub:WYNLAKE SECTOR 5 AMENDED PLAT | | | |
| 20220511000193370 | 05/11/2022 01:13:15 | WINNER CIRCLE LLC | Grantee | QUIT CLAIM DEED | PILOT DEVELOPMENT LLC | | | 37 | 4 | | Lot#:125 Book:37 Pg:4 Sub:COTTAGES OF SARATOGA SECTOR 2 PHASE 1 REVISED | | | |
| 20220615000241170 | 06/15/2022 01:40:19 | WELLS FARGO BANK | Grantee | MORTGAGE | VENTURA DOMINIC | | | 54 | 96 | | Lot#:918 Book:54 Pg:96 Sub:WINDSTONE PHASE IX | | | |
| 20220708000271380 | 07/08/2022 03:09:09 | YELLOW LEAF FARMS SUBDIVISION | Grantee | RESTRICTIONS AND COVENANTS | STATEWIDE CORPORATION | | | 54 | 76 | | Lot#:202 Book:54 Pg:76 | | | |
| 20230602000167640 | 06/02/2023 02:23:44 | WLP70 LLC | Grantee | PARTIAL RELEASE | SDH ALABAMA LLC | | | 58 | 4 | Instr #:20220906000345960 | Lot#:32 Book:58 Pg:4 Sub:SPRINGS CROSSING SECTOR 4 FINAL PLAT | | | |
| 20231128000343990 | 11/28/2023 10:21:54 | WINDSOR COURT LLC | Grantee | PARTIAL RELEASE | FIRST COMMERCIAL BANK | | | 58 | 31 | Instr #:20220622000249300 | Lot#:18 Book:58 Pg:31 Sub:WINDSOR COURT PHASE 1 | | | |
| 20250306000067800 | 03/06/2025 03:25:07 | WLP70 LLC | Grantee | PARTIAL RELEASE | SDH ALABAMA LLC | | | 61 | 15 | Instr #:20220906000345960 | Lot#:83 Book:61 Pg:15 Sub:SPRINGS CROSSING SECTOR 6 FINAL PLAT | | | |
| 20250423000120950 | 04/23/2025 02:40:32 | WBL HOLDINGS LLC | Grantee | DEEDS | LUMPKIN EDWIN B | | | 41 | 27 | | Lot#:3 Book:41 Pg:27 Sub:LUMPKIN DEVELOPMENT SUBDIVISION | | | |