| 20241127000368410 | 11/27/2024 12:39:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHNEIDER MELISSA NICHOLE | | | 39 | 41 | | Lot#:122 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
| 20241126000365750 | 11/26/2024 08:25:34 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SMITH JOSEPH S | | | 23 | 66 | | Lot#:9 Book:23 Pg:66 Sub:LAKE MEADOWS ESTATES SECOND SECTOR | | | |
| 20241223000391280 | 12/23/2024 02:27:06 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 0 | 0 | | Sec:28 Twn:21S Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
| 20250129000026950 | 01/29/2025 08:34:43 | U S BANK NATIONAL ASSOCIATION | Grantor | QUIT CLAIM DEED | U S BANK TRUST COMPANY | | | 0 | 0 | | Sec:22 Twn:19S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
| 20250212000042250 | 02/12/2025 08:28:06 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 0 | 0 | Instr #:20060504000209700 | Other:SEE INST | | | |
| 20250212000042250 | 02/12/2025 08:28:06 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 0 | 0 | Instr #:20060504000209700 | Other:SEE INST | | | |
| 20250317000078340 | 03/17/2025 09:04:25 | U S BANK NATIONAL ASSOCIATION | Secured party | CONTINUATION OF UCC1 | AREC 8 LLC | | | 16 | 70 | Instr #:20150828000300910 | Lot#:4 Book:16 Pg:70 Sub:ISSIS SUBDIVISION | | | |
| 20250317000079160 | 03/17/2025 01:28:45 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEWIS KENNETH KARL | | | 6 | 36 | | Lot#:3 Blk:1 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
| 20250507000136770 | 05/07/2025 08:29:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS JAMES | | | 26 | 19 | | Lot#:428 Book:26 Pg:19 Sub:SHELBY FOREST ESTATES 4TH SECTOR | | | |
| 20250519000151280 | 05/19/2025 09:14:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BLOUNT ALISTAIRE C | | | 49 | 3 | | Lot#:264 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SSECTOR II | | | |
| 20250805000238090 | 08/05/2025 08:23:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOPSON SHANE M | | | 9 | 86 | | Lot#:1111 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
| 20250807000241010 | 08/07/2025 11:33:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
| 20250916000280880 | 09/16/2025 10:10:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HARLAN NICHOLE | | | 45 | 36 | | Lot#:2 Lot:AA Book:45 Pg:36 Sub:EVANS FAMILY ACRES RESUBDIVISION OF LOTS 2A OF A RESUBDIVISION OF LOT 2 | | | |
| 20250916000281200 | 09/16/2025 10:22:18 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | HEATH JAMES L | | | 21 | 80 | Instr #:20210422000201650 | Lot#:42 Lot:A Book:21 Pg:80 Sub:GLEN ESTATES RESURVEY OF LOTS 42 & 43 | | | |
| 20250904000272310 | 09/04/2025 02:17:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FERGUSON BRIAN ARTHUR | | | 16 | 148 | | Lot#:2020 Book:16 Pg:148 Sub:BROOK HIGHLAND 20TH SECTOR | | | |
| 20250915000278070 | 09/15/2025 04:05:12 | U S BANK NATIONAL ASSOCIATION | Debtor | TERMINATIONS OF UCC | AREC 8 LLC | | | 16 | 70 | Instr #:20150828000300910 | Lot#:4 Book:16 Pg:70 Sub:ISSIS SUBDIVISION | | | |
| 20250929000297990 | 09/29/2025 03:42:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MAYHALL JASON | | | 52 | 4 | | Lot#:1643 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
| 20251013000315730 | 10/13/2025 02:22:55 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | FAY SERVICING LLC | | | 0 | 0 | | Other:SEE INST | | | |
| 20251027000328330 | 10/27/2025 01:11:35 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CLICK N CLOSE INC | | | 19 | 151 | Instr #:20120809000292270 | Lot#:145 Book:19 Pg:151 Sub:WEATHERLY CHANDLER SECTOR 16 | | | |
| 20251105000339770 | 11/05/2025 11:47:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY SURVEY | | | |
| 20251219000388690 | 12/19/2025 11:28:46 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C1 LP | | | 25 | 33 | Instr #:20210721000353580 | Lot#:148 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR 1 | | | |
| 20251218000386530 | 12/18/2025 08:20:25 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
| 20260226000054100 | 02/26/2026 08:08:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 21 | 15 | | Lot#:2 Lot:A Book:21 Pg:15 Sub:YELLOWLEAF RESUBDIVISION OF LOT 2 | | | |
| 20260407000101880 | 04/07/2026 01:27:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WISE CECIL E | | | 40 | 54 | | Lot#:123 Blk:26 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED PLAT | | | |
| 20190212000046170 | 02/12/2019 03:38:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JORDAL RACHEL SUSANNE | | | 0 | 0 | | Sec:31 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
| 20190213000046490 | 02/13/2019 09:01:57 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WIPPERMAN JASON | | | 33 | 25 | Instr #:20061115000558790 | Lot#:301 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
| 20190218000050340 | 02/18/2019 11:03:04 | U S BANK NATIONAL ASSOCIATION | Grantor | AFFIDAVITS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
| 20190218000050340 | 02/18/2019 11:03:04 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
| 20190219000051920 | 02/19/2019 09:16:54 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | EDWARDS BRETT | | | 27 | 146 | Instr #:20140122000020510 | Lot#:139 Book:27 Pg:146 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE TWO | | | |
| 20190304000067330 | 03/04/2019 09:42:32 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | KENNEDY MARCUS | | | 21 | 25 | | Lot#:A Book:21 Pg:25 Sub:STONEHAVEN | | | |