| 20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
| 20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:18 Blk:45 Sub:J H DUNSTANS MAP OF CALERA | | | |
| 20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
| 20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:20 Blk:45 Sub:J H DUNSTANS CALERA | | | |
| 20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Other:SEE INST | | | |
| 20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Other:SEE INST | | | |
| 20230324000083220 | 03/24/2023 02:14:33 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C1 LP | | | 19 | 76 | Instr #:20210721000353580 | Lot#:9 Book:19 Pg:76 Sub:COBBLESTONE VILLAGE | | | |
| 20230324000083220 | 03/24/2023 02:14:33 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C1 LP | | | 47 | 14 | Instr #:20210721000353580 | Lot#:304 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
| 20230324000083220 | 03/24/2023 02:14:33 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C1 LP | | | 14 | 42 | Instr #:20210721000353580 | Lot#:62 Book:14 Pg:42 Sub:BRAELINN VILLAGE PHASE III | | | |
| 20230310000066000 | 03/10/2023 08:14:06 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Instr #:20060720000351400 | | | | |
| 20230328000086530 | 03/28/2023 03:19:18 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | CITIMORTGAGE INC | | | | | Instr #:20030806000511440 | | | | |
| 20230314000069920 | 03/14/2023 11:29:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH ASHLEY N | | | 51 | 32 | | Lot#:1051 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
| 20230316000071760 | 03/16/2023 08:19:25 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | GOLDMAN SACHS MORTGAGE COMPANY | | | | | Instr #:20040429000223130 | | | | |
| 20230404000092950 | 04/04/2023 08:15:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | TALENTINO JOSHUA TAYLOR | | | 19 | 90 | Instr #:20180605000196590 | Lot#:19 Book:19 Pg:90 Sub:STERLING GATE SECTOR 1 | | | |
| 20230417000107670 | 04/17/2023 08:09:20 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HILL LARRY TODD | | | | | Instr #:20121206000467020 | | | | |
| 20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9 Lot:AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 2 RESURVEY Other:SEE INST | | | |
| 20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
| 20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | | | | Other:SEE INST | | | |
| 20230526000157910 | 05/26/2023 08:10:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BURNETT JEFFERY T | | | 6 | 60 | Instr #:20080314000106000 | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
| 20230601000163180 | 06/01/2023 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT 2015 REVOCABLE TRUST AGREEMENT | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
| 20230629000193410 | 06/29/2023 10:52:26 | U S BANK NATIONAL ASSOCIATION | Debtor | TERMINATIONS OF UCC | MADISON BAL LLC | | | | | Instr #:20170407000119240 | | | | |
| 20230713000208730 | 07/13/2023 08:11:22 | U S BANK NATIONAL ASSOCIATION | Debtor | TERMINATIONS OF UCC | MADISON BAL LLC | | | | | Instr #:20201217000578690 | | | | |
| 20230725000222330 | 07/25/2023 03:50:03 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | RUSHMORE LOAN MANAGEMENT SERVICES LLC | | | | | | | | | |
| 20230725000222340 | 07/25/2023 03:50:04 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | KRUEGER RANDALL P | | | 36 | 5 | | Lot#:159 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
| 20230809000239820 | 08/09/2023 08:25:39 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | DATTA BELLAMY SUPARNA | | | | | Instr #:20220630000261170 | | | | |
| 20230822000252570 | 08/22/2023 02:08:32 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | DEUTCH FINANCIAL LLC | | | | | Legacy #:1998-34145 Instr #:19980901000341451 | | | | |
| 20230824000254850 | 08/24/2023 10:55:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
| 20230901000265560 | 09/01/2023 11:46:48 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20130306000092570 | | | | |
| 20230914000276630 | 09/14/2023 08:10:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GIFFORD MERRY S | | | 6 | 108 | | Lot#:46 Book:6 Pg:108 Sub:RIVERCHASE WEST DIVIDING RIDGE | | | |
| 20230914000276670 | 09/14/2023 08:15:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KAUFFMAN BRADLEY LEE | | | 48 | 83 | | Lot#:1026 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A | | | |