| 20251010000312920 | 10/10/2025 09:40:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | Instr #:20100204000035120 | | | | |
| 20251006000307280 | 10/06/2025 09:22:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARSONS BARRY J | | | 28 | 103 | | Lot#:27 Book:28 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
| 20251007000308850 | 10/07/2025 09:48:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COKELY DOMINIQUE BLUE | | | 53 | 65 | | Lot#:57 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
| 20251014000316360 | 10/14/2025 10:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HUGHES PRESTON O | | | | | Instr #:20100204000035130 | | | | |
| 20251015000317760 | 10/15/2025 02:32:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUGHES SHAWANDA D | | | 54 | 23 | | Lot#:1728 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
| 20251016000318170 | 10/16/2025 08:24:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
| 20251022000323620 | 10/22/2025 08:05:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH AUSTIN T | | | 6 | 23 | | Lot#:21 Book:6 Pg:23 Sub:MONTE BELLO | | | |
| 20251022000323680 | 10/22/2025 08:09:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
| 20251023000325680 | 10/23/2025 01:34:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TONYA | | | 20 | 68 | | Lot#:17 Book:20 Pg:68 Sub:SUMMERWOOD AMENDED MAP | | | |
| 20251024000326250 | 10/24/2025 08:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JENKINS MICAYA MICHELLE | | | 32 | 23 | | Lot#:16 Lot:B Book:32 Pg:23 Sub:DEER RIDGE LAKES SECTOR 5 | | | |
| 20251024000326280 | 10/24/2025 08:34:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 75 | Instr #:20170602000194330 | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | | |
| 20251024000326550 | 10/24/2025 10:40:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MYLES CHASE H | | | | | Instr #:20241125000365580 | | | | |
| 20251027000327350 | 10/27/2025 08:19:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN MICHAEL LASHAWN | | | 39 | 17 | | Lot#:169 Book:39 Pg:17 Sub:HERITAGE TRACE PHASE 3 | | | |
| 20251103000335590 | 11/03/2025 09:07:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUEY KATRINA RENEE | | | 52 | 15 | | Lot#:52 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |
| 20251105000339120 | 11/05/2025 08:22:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILLIS SEAN T | | | | | Instr #:20190503000148090 | | | | |
| 20251110000345060 | 11/10/2025 12:45:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUSTMARK BANK | | | 10 | 10 | | Lot#:18 Book:10 Pg:10 Sub:COUNTRY VIEW ESTATES PHASE I | | | |
| 20251112000346830 | 11/12/2025 10:07:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | VO TRAM V | | | 49 | 36 | | Lot#:1 Book:49 Pg:36 Sub:PINE HILL TRACE | | | |
| 20251113000348450 | 11/13/2025 10:12:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTINA PAUL | | | 0 | 0 | | Lot#:16 Blk:2 Sub:K B NICKERSONS SURVEY ON HELENA ROAD | | | |
| 20251113000348450 | 11/13/2025 10:12:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTINA PAUL | | | 0 | 0 | | Other:SEE INST | | | |
| 20251113000348700 | 11/13/2025 11:43:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KUMO SUSHI LOUNGE INVESTIGATES INC | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W BQt:SW Other:SEE INST | | | |
| 20251113000348700 | 11/13/2025 11:43:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KUMO SUSHI LOUNGE INVESTIGATES INC | | | | | | Sec:30 Twn:19S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
| 20251119000354870 | 11/19/2025 12:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILLIAMS ROBERT | | | | | Instr #:20241204000373050 | | | | |
| 20251119000355290 | 11/19/2025 01:35:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILLIAMS ROBERT | | | | | Instr #:20230816000246710 | | | | |
| 20251119000355280 | 11/19/2025 01:34:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILLIAMS ROBERT | | | | | Instr #:20211208000583000 | | | | |
| 20251120000355950 | 11/20/2025 08:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
| 20251121000357430 | 11/21/2025 09:37:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRISON SERA E | | | | | Instr #:20210413000184440 | | | | |
| 20251124000358840 | 11/24/2025 08:26:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER JACQUELINE | | | 42 | 117 | | Lot#:163 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
| 20251124000360960 | 11/24/2025 02:57:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SCOTT DAVID LEE | | | | | Instr #:20230731000227800 | | | | |
| 20251124000360980 | 11/24/2025 02:59:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BANKS GERALD D | | | | | Instr #:20201130000544390 | | | | |
| 20251124000360970 | 11/24/2025 02:58:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SCOTT DAVID LEE | | | | | Instr #:20211020000510720 | | | | |