20150128000028990 | 01/28/2015 11:35:15 | CENTRAL STATE BANK | Grantee | MORTGAGE | JG PROPERTIES INC | | | 3 | 40 | | Lot#:9 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | | |
20150303000065110 | 03/03/2015 01:27:13 | CHESSER DEVELOPMENT LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 38 | 49 | | Lot#:119 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II | | | |
20150303000065120 | 03/03/2015 01:27:14 | CHESSER DEVELOPMENT LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 38 | 49 | | Lot#:119 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20150316000080120 | 03/16/2015 09:34:00 | COX PERRY EUGENE | Grantor | LIS PENDENDS | COX PERRY EUGENE | | | | | Instr #:20080818000331310 | Sec:35 Twn:18S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20150316000080120 | 03/16/2015 09:34:00 | COX PERRY EUGENE | Grantee | LIS PENDENDS | COX PERRY EUGENE | | | | | Instr #:20080818000331310 | Sec:35 Twn:18S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20150325000094220 | 03/25/2015 12:35:22 | CENTRAL STATE BANK | Grantor | DEEDS | HARRELL POLLY A | | | | | Instr #:20150212000046030 | Lot#:9 Blk:244 Sub:DUNSTANS MAP OF CALERA | | | |
20150325000094230 | 03/25/2015 12:35:23 | CENTRAL STATE BANK | Grantee | MORTGAGE | HARRELL POLLY A | | | | | | Lot#:9 Blk:244 Sub:DUNSTANS MAP OF CALERA | | | |
20150603000184100 | 06/03/2015 01:15:39 | BRIDGEWATER PARK HOMEOWNERS ASSOCIATION | Grantor | AMENDMENT RESTRICTION OF COVENANTS | BRIDGEWATER PARK SUBDIVISION | | | 43 | 48 | Instr #:20040803000430160 | Lot#:10 Lot:A Book:43 Pg:48 Sub:BRIDGEWATER PARK RESURVEY OF LOTS 1 THROUGH 12 | | | |
20150604000186110 | 06/04/2015 02:37:10 | ADAMS HOMES LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 37 | 123 | Instr #:20130814000331680 | Lot#:44 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20150721000247100 | 07/21/2015 09:32:55 | CAHABA FORESTS LLC | Grantor | MORTGAGE | METROPOLITAN LIFE INSURANCE COMPANY | | | | | | Sec:21 Twn:18S Rng:2E BQt:NE Other:SEE INST | | | |
20150727000254430 | 07/27/2015 09:32:43 | AMT CADC VENTURE LLC | Grantor | PARTIAL RELEASE | ADAMS HOMES LLC | | | 37 | 123 | Instr #:20060714000341660 | Lot#:44 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20150911000317840 | 09/11/2015 11:36:02 | CALERA U STORE INC | Grantee | AFFIDAVITS | THOMAS CLINT C | | | | | Instr #:20120822000314390 | Other:SEE INST | | | |
20150924000334090 | 09/24/2015 08:14:48 | CONREX RESIDENTIAL PROPERTY GROUP 2013 1 OPERATING COMPANY LLC | Grantee | DEEDS | CONREX RESIDENTIAL PROPERTY GROUP 2013 1 LLC | | | 10 | 88 | | Lot#:39 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED MAP | | | |
20150924000334100 | 09/24/2015 08:14:49 | B2R FINANCE LP | Grantee | MORTGAGE | CONREX RESIDENTIAL PROPERTY GROUP 2013 2 OPERATING COMPANY LLC | | | 36 | 15 | | Lot#:965 Book:36 Pg:15 Sub:WATERFORD HIGHLAND SECTOR 4 PHASE 2 | | | |
20150915000323690 | 09/15/2015 03:28:57 | ALABASTER CITY OF ORDINANCE NO 150810 012 | Grantee | MUNICIPAL INSTRUMENTS | MAYNARD BRIAN S | | | 11 | 104 | | Lot#:34 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20150915000323690 | 09/15/2015 03:28:57 | BUSH BOBBIE R | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:34 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20150915000323690 | 09/15/2015 03:28:57 | BRASHER WILLIAM H | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:34 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20150915000323690 | 09/15/2015 03:28:57 | BRASHER JUNE | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:34 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20150925000335510 | 09/25/2015 08:02:40 | B2R REPO SELLER 2 LP | Grantee | ASSIGNMENT/TRANSFER | B2R FINANCE LP | | | 6 | 90 | Instr #:20150924000334100 | Lot#:42 Book:6 Pg:90 Sub:KINGWOOD FIRST ADDITION | | | |
20150915000323690 | 09/15/2015 03:28:57 | CRIM CARMEN R | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:34 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20150925000335510 | 09/25/2015 08:02:40 | CONREX RESIDENTIAL PROPERTY GROUP 2013 2 OPERATING COMPANY LLC | Grantor | ASSIGNMENT/TRANSFER | B2R REPO SELLER 2 LP | | | 6 | 90 | Instr #:20150924000334100 | Lot#:42 Book:6 Pg:90 Sub:KINGWOOD FIRST ADDITION | | | |
20151002000346380 | 10/02/2015 02:51:04 | BBH SBMC LLC | Grantee | DEEDS | BAPTIST HEALTH SYSTEM INC | | | 39 | 78 | | Lot#:24 Blk:4 Book:39 Pg:78 Sub:NICKERSON SCOTT SURVEY | | | |
20151002000346460 | 10/02/2015 02:51:12 | BBH SBMC LLC | Grantor | AGREEMENT | TENET HEALTHSYSTEM MEDICAL INC | | | 39 | 78 | | Lot#:23 Blk:4 Book:39 Pg:78 Sub:NICKERSON SCOTT SURVEY | | | |
20151112000392280 | 11/12/2015 12:14:06 | ALABAMA PROPERTY COMPANY | Grantor | AGREEMENT | SOUTHERN ELECTRIC GENERATING COMPANY | | | | | | Sec:32 Twn:21S Rng:3W Other:SEE INST | | | |
20151125000406300 | 11/25/2015 08:29:57 | ALALANDING I LLC | Grantee | DEEDS | ROENSCH MARY F | | | | | | Sec:35 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20151125000406310 | 11/25/2015 08:29:58 | ALALANDING I LLC | Grantor | MORTGAGE | REGIONS BANK | | | 3 | 34 | | Lot#:27 Blk:3 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20151119000400220 | 11/19/2015 12:54:49 | CONREX RESIDENTIAL PROPERTY GROUP 2013 3 OPERATING COMPANY LLC | Grantee | DEEDS | CONREX RESIDENTIAL PROPERTY GROUP 2013 1 LLC | | | 37 | 65 | | Lot#:212 Lot:A Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20151119000400230 | 11/19/2015 12:54:50 | CONREX RESIDENTIAL PROPERTY GROUP 2013 3 OPERATING COMPANY LLC | Grantor | MORTGAGE | B2R FINANCE LP | | | 37 | 65 | | Lot#:212 Lot:A Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20151123000402340 | 11/23/2015 09:30:20 | B2R FINANCE LP | Grantor | ASSIGNMENT/TRANSFER | B2R REPO SELLER 2 LP | | | 37 | 65 | Instr #:20151119000400230 | Lot#:212 Lot:A Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20151204000415240 | 12/04/2015 02:11:49 | COURTSIDE DEVELOPMENT INC | Grantor | MORTGAGE | TRUSTMARK NATIONAL BANK | | | 45 | 28 | | Lot#:9 Book:45 Pg:28 Sub:BROOK HIGHLAND 26TH SECTOR 1ST ADDITION CLUB PLACE | | | |