20230807000237260 | 08/07/2023 11:23:21 | CAMPBELL ANDREA NICOLE | Grantee | RELEASES | MUTUAL SAVINGS CREDIT UNION | | | | | Instr #:20151005000348710 | | | | |
20230807000237220 | 08/07/2023 11:18:17 | BANK OF WALKER COUNTY | Grantee | MORTGAGE | LAIRD MATTHEW B | | | 31 | 3 | | Lot#:32 Book:31 Pg:3 Sub:FIELDSTONE PARK 4TH SECTOR | | | |
20230807000237310 | 08/07/2023 11:34:00 | CAPPS PAM | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20220311000102540 | | | | |
20230807000237320 | 08/07/2023 11:34:02 | BELLE FARM LLC | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20230807000237310 | 08/07/2023 11:34:00 | CAPPS PAMELA D | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20220311000102540 | | | | |
20230807000237350 | 08/07/2023 11:34:05 | BUCKNER LINDA | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20230807000237430 | 08/07/2023 11:37:21 | CMG MORTGAGE INC | Grantee | MORTGAGE | BROWN ANTHONY | | | 52 | 57 | | Lot#:224 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20230807000237440 | 08/07/2023 11:42:04 | BANK OF CENTRAL FLORIDA | Grantee | ASSIGNMENT/TRANSFER | CAPSTAR BANK | | | | | Instr #:20220908000350780 | | | | |
20230815000245890 | 08/15/2023 10:14:46 | BOLINO JOSEPH T | Grantee | DEEDS | GARCIA NELSON M | | | 50 | 91 | | Lot#:527 Book:50 Pg:91 Sub:VILLAGE AT HIGHLAND LAKES PHASE FOUR FIFTH SECTOR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20230815000245840 | 08/15/2023 09:57:09 | COOK HERBERT HARRIS | Grantee | POWER OF ATTORNEY | COOK VIRGINIA LYNNE MCLEMORE | | | | | | | | | |
20230807000237490 | 08/07/2023 11:42:10 | CITIZENS BANK | Grantee | MORTGAGE | LANGUM DAVID J | | | 8 | 51 | | Lot#:14 Blk:2 Book:8 Pg:51 Sub:WOODFORD SUBDIVISION OF INVERNESS AMENDED MAP | | | |
20230815000245980 | 08/15/2023 10:46:36 | ANDERSON JOSHUA M | Grantee | DEEDS | ANDERSON SANDRA C | | | 11 | 122 | | Lot#:4 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20230815000246030 | 08/15/2023 11:09:43 | BROWN CONRAD | Grantee | RELEASES | HIGHLAND LAKES RESIDENTIAL ASSOCIATION INC | | | | | Instr #:20200828000380460 | | | | |
20230815000246160 | 08/15/2023 11:37:44 | BIRMINGHAM COMMUNITY DEAF CHURCH | Grantee | DEEDS | BENTLEY JEFF | | | 3 | 8 | | Lot#:3 Blk:4 Book:3 Pg:8 Sub:BUCK CREEK COTTON MILLS Other:SEE INST | | | |
20230807000237700 | 08/07/2023 02:14:26 | BOYD RONNIE JAMES | Grantee | LIEN | OAK PARK RESIDENTIAL ASSOCIATION INC | | | 33 | 141 | | Lot#:308 Book:33 Pg:141 Sub:WOODLANDS SECTOR 3 | | | |
20230815000246290 | 08/15/2023 12:24:57 | BRACKIN FREDERICK | Grantee | DEEDS | LAYTON JAMES STEVEN | | | 13 | 23 | | Lot#:1 Blk:4 Book:13 Pg:23 Sub:NORWICK FOREST SECOND SECTOR | | | |
20230815000246290 | 08/15/2023 12:24:57 | BRACKIN JAMIE R | Grantee | DEEDS | LAYTON JAMES STEVEN | | | 13 | 23 | | Lot#:1 Blk:4 Book:13 Pg:23 Sub:NORWICK FOREST SECOND SECTOR | | | |
20230815000246380 | 08/15/2023 01:16:29 | BRADY RESIDENTIAL CONSTRUCTION LLC | Grantee | LIEN | CAPITOL MATERIALS INC | | | 0 | 0 | | Other:SEE INST | | | |
20230815000246360 | 08/15/2023 12:53:55 | CENTRAL STATE BANK | Grantee | MORTGAGE | ROBINSON RUSSELL A | | | 38 | 140 | | Lot#:3 Lot:B Book:38 Pg:140 Sub:BARBER FAMILY SUBDIVISION | | | |
20230815000246410 | 08/15/2023 02:28:49 | BRADFORD RYAN C | Grantee | RELEASES | WELLS FARGO BANK | | | | | Instr #:20141104000347850 | | | | |
20230815000246340 | 08/15/2023 12:43:32 | CENTRAL STATE BANK | Grantee | MORTGAGE | VANDERVORT CHAD D | | | 32 | 48 | | Lot#:625 Book:32 Pg:48 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 6TH ADDITION | | | |
20230807000237810 | 08/07/2023 02:19:35 | BUSBY JAMES W | Grantee | LIEN | OAK PARK RESIDENTIAL ASSOCIATION INC | | | 23 | 129 | | Lot#:22 Book:23 Pg:129 Sub:OAK PARK SECTOR 1 | | | |
20230816000246560 | 08/16/2023 08:03:06 | CLAYTON COURTNEY | Grantee | RELEASES | CADENCE BANK | | | | | Instr #:20151104000384010 | | | | |
20230816000246560 | 08/16/2023 08:03:06 | CLAYTON KEVIN | Grantee | RELEASES | CADENCE BANK | | | | | Instr #:20151104000384010 | | | | |
20230807000237840 | 08/07/2023 02:21:34 | CRIDER KYLE G | Grantee | RELEASES | OAK PARK RESIDENTIAL ASSOCIATION INC | | | 26 | 136 | Instr #:20210818000402790 | Lot#:20 Book:26 Pg:136 Sub:OAK PARK HIGHLANDS SECTOR 3 | | | |
20230807000237810 | 08/07/2023 02:19:35 | BUSBY RACHEL L | Grantee | LIEN | OAK PARK RESIDENTIAL ASSOCIATION INC | | | 23 | 129 | | Lot#:22 Book:23 Pg:129 Sub:OAK PARK SECTOR 1 | | | |
20230807000237940 | 08/07/2023 03:03:38 | BANK OF AMERICA | Grantee | MORTGAGE | SCARBOROUGH TROY V | | | 30 | 23 | | Lot#:16 Book:30 Pg:23 Sub:WILMINGTON PLACE AMENDED MAP | | | |
20230807000237950 | 08/07/2023 03:05:12 | ARBOR CH FUNDING LLC | Grantee | ASSIGNMENT/TRANSFER | ARBOR CS SFR FUNDING LLC | | | 38 | 120 | Instr #:20211013000498630 | Lot#:154 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20230807000237950 | 08/07/2023 03:05:12 | ARBOR CH FUNDING LLC | Grantee | ASSIGNMENT/TRANSFER | ARBOR CS SFR FUNDING LLC | | | 38 | 120 | Instr #:20211013000498630 | Lot#:149 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20230807000238010 | 08/07/2023 03:25:41 | BURNETT JESSICA MCMAHEN | Grantee | DEEDS | WALDROP BRUCE | | | 7 | 76 | | Lot#:6 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |