20230918000278780 | 09/18/2023 08:09:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080826000342640 | Sec:5 Twn:22N Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230918000278780 | 09/18/2023 08:09:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080826000342640 | Other:SEE INST | | | |
20230918000279550 | 09/18/2023 12:19:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20230927000289580 | 09/27/2023 12:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20230928000290770 | 09/28/2023 02:03:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF PRESTON HUNTER | | | 34 | 177 | | Lot#:142 Book:34 Pg:177 Sub:RESERVE AT TIMBERLINE | | | |
20230928000290950 | 09/28/2023 03:05:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Other:SEE INST | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Sec:1 Twn:21S Rng:1E BQt:NE Other:SEE INST | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | 0 | 0 | | Sec:1 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230929000291430 | 09/29/2023 10:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20230929000291950 | 09/29/2023 11:58:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20231002000292840 | 10/02/2023 08:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Sec:15 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20231002000292840 | 10/02/2023 08:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Other:SEE INST | | | |
20231002000293350 | 10/02/2023 11:02:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20231002000293830 | 10/02/2023 11:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SALTER COREY O | | | 52 | 62 | | Lot#:181 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20230921000283290 | 09/21/2023 11:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 123 | Instr #:20130905000361250 | Lot#:18 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20231003000295370 | 10/03/2023 11:21:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATHERSON JEFFREY ZANE | | | 0 | 0 | | Other:SEE INST | | | |
20231003000295610 | 10/03/2023 01:14:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WEISBARTH JULIE B | | | | | Instr #:20201005000448900 | | | | |
20231003000295930 | 10/03/2023 03:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20231004000295970 | 10/04/2023 08:14:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DICKSON LEAH W | | | 15 | 97 | | Lot#:1 Book:15 Pg:97 Sub:GLEN AT GREYSTONE SECTOR ONE | | | |
20230925000286770 | 09/25/2023 01:02:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RHODES JASMINE | | | 26 | 29 | | Lot#:1 Book:26 Pg:29 Sub:STERLING GATE SECTOR 2 PHASE I | | | |
20230925000286920 | 09/25/2023 01:47:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON KARMEN | | | 25 | 134 | | Lot#:27 Book:25 Pg:134 Sub:CEDARS | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Sec:9 Twn:20S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Other:SEE INST | | | |
20231006000298550 | 10/06/2023 08:02:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 14 | 31 | Instr #:20140114000013410 | Lot#:84 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | | |
20231006000298720 | 10/06/2023 09:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
20231006000299330 | 10/06/2023 12:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20231006000299490 | 10/06/2023 01:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SISTRUNK MARIEL | | | | | Instr #:20220930000374680 | | | | |