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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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20170605000196360 | 06/05/2017 11:11:13 AM | NAVY FEDERAL CREDIT UNION | Grantee | MORTGAGE | TATE BENJAMIN E | | | 45 | 14 | | Lot#:276 Book:45 Pg:14 Sub:GREY OAKS SECTOR 2 PHASE 2 | | | 20170619000216620 | 06/19/2017 01:06:37 PM | NAVY FEDERAL CREDIT UNION | Grantor | RELEASES | RITZ RICHARD W | | | | | Instr #:20150908000311140 | | | | 20170627000229500 | 06/27/2017 12:06:20 AM | NAVY FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILLIAMSON MICHAEL S | | | 23 | 24 | | Lot#:50 Book:23 Pg:24 Sub:SHELBY FOREST ESTATES SECOND SECTOR | | | 20170628000230270 | 06/28/2017 08:45:59 AM | NAVY FEDERAL CREDIT UNION | Grantee | MORTGAGE | FARAH CLINTON D | | | 7 | 67 | | Lot#:49 Book:7 Pg:67 Sub:MEADOW BROOK 4TH SECTOR | | | 20170601000191010 | 06/01/2017 08:33:25 AM | NAVY FEDERAL CREDIT UNION | Grantee | MORTGAGE | PUCKERIN ANNETTE J | | | 37 | 60 | | Lot#:25 Book:37 Pg:60 Sub:PARKSIDE VILLAGE PHASE 2 FINAL PLAT | | | 20170627000228960 | 06/27/2017 10:35:46 AM | NAVY FEDERAL CREDIT UNION | Grantee | MORTGAGE | ATKINS CHRISTOPHER BLAKE | | | 25 | 33 | | Lot#:296 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR I | | | 20170627000229510 | 06/27/2017 12:06:21 AM | NAVY FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | ALABAMA GAS CORPORATION | | | 23 | 24 | Instr #:20140925000300890 | Lot#:50 Book:23 Pg:24 Sub:SHELBY FOREST ESTATES SECOND SECTOR | | |
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