20170113000019060 | 01/13/2017 03:04:48 PM | NATIONAL BANK OF COMMERCE | Grantor | ASSIGNMENT/TRANSFER | PNC BANK | | | 11 | 79 | Instr #:20130923000382810 | Lot#:29 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | |
20170117000020890 | 01/17/2017 02:58:59 PM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | HOLIFIELD DONALD | | | | | Instr #:20040112000020500 | Other:SEE INST | | |
20170124000029000 | 01/24/2017 02:58:33 PM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | ANDING ELI K | | | 17 | 54 | | Lot#:55 Book:17 Pg:54 Sub:GREYSTONE 6TH SECTOR | | |
20170127000034150 | 01/27/2017 03:10:03 PM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | VIZZINA MICHAEL | | | | | Instr #:20150407000109740 | | | |
20170130000035830 | 01/30/2017 01:33:30 PM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | WOOLWEAVER PHILIP LEE | | | | | Instr #:20130207000054470 | | | |
20170111000011860 | 01/11/2017 11:51:03 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | MORRIS WILLIAM L | | | 16 | 129 | | Lot#:9 Lot:A Book:16 Pg:129 Sub:COTTAGES OF BROOK HIGHLAND | | |
20170206000045140 | 02/06/2017 01:28:17 PM | NATIONAL BANK OF COMMERCE | Grantor | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 102 | Instr #:20160810000285330 | Lot#:778 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | |
20170206000045130 | 02/06/2017 01:28:16 PM | NATIONAL BANK OF COMMERCE | Grantee | MODIFICATION OF MORTGAGE | COCHRAN LAVEDA | | | 36 | 102 | Instr #:20160810000285330 | Lot#:778 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | |
20170208000048210 | 02/08/2017 02:15:00 PM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | BOND JOHN RANDALL | | | | | Instr #:20150922000331410 | | | |
20170210000049840 | 02/10/2017 10:20:18 AM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | MCMELLON FALIN DAVID | | | | | Instr #:20130718000292730 | | | |
20170217000057550 | 02/17/2017 10:58:28 AM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | DUMENG ROMAN JOHANA | | | | | Instr #:20130429000173870 | | | |
20170227000067220 | 02/27/2017 11:53:14 AM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | COBB KERMIT M | | | | | Instr #:20150304000067390 | | | |
20170302000073440 | 03/02/2017 02:35:54 PM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | ARNOLD GEORGE GODBEY | | | 17 | 118 | | Lot#:19 Book:17 Pg:118 Sub:GREYSTONE 5TH SECTOR PHASE II | | |
20170316000088700 | 03/16/2017 10:52:21 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | HILL J THOMAS | | | | | | Sec:17 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | |
20170316000088700 | 03/16/2017 10:52:21 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | HILL J THOMAS | | | 4 | 61 | | Lot#:15 Book:4 Pg:61 Sub:LAKE WEHAPA | | |
20170320000092250 | 03/20/2017 12:05:18 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | LUMPKIN EDWIN B | | | 30 | 47 | | Lot#:2 Book:30 Pg:47 Sub:HANNAH GWIN SUBDIVISION | | |
20170320000092250 | 03/20/2017 12:05:18 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | LUMPKIN EDWIN B | | | | | | Other:SEE INST | | |
20170320000092260 | 03/20/2017 12:05:19 AM | NATIONAL BANK OF COMMERCE | Grantee | ASSIGNMENT/TRANSFER | LUMPKIN EDWIN B | | | 30 | 47 | | Lot#:1 Book:30 Pg:47 Sub:HANNAH GWIN SUBDIVISION | | |
20170320000092260 | 03/20/2017 12:05:19 AM | NATIONAL BANK OF COMMERCE | Grantee | ASSIGNMENT/TRANSFER | LUMPKIN EDWIN B | | | 30 | 47 | | Lot#:2 Book:30 Pg:47 Sub:HANNAH GWIN SUBDIVISION | | |
20170320000092260 | 03/20/2017 12:05:19 AM | NATIONAL BANK OF COMMERCE | Grantee | ASSIGNMENT/TRANSFER | LUMPKIN EDWIN B | | | | | | Sec:30 Twn:21S Rng:2W Qt:SW BQt:SE Other:SEE INST | | |
20170320000092260 | 03/20/2017 12:05:19 AM | NATIONAL BANK OF COMMERCE | Grantee | ASSIGNMENT/TRANSFER | LUMPKIN EDWIN B | | | | | | Other:SEE INST | | |
20170320000092270 | 03/20/2017 12:05:20 AM | NATIONAL BANK OF COMMERCE | Secured party | FINANCING STATEMENT | LUMPKIN EDWIN B | | | 30 | 47 | | Lot#:2 Book:30 Pg:47 Sub:HANNAH GWIN SUBDIVISION | | |
20170320000092270 | 03/20/2017 12:05:20 AM | NATIONAL BANK OF COMMERCE | Secured party | FINANCING STATEMENT | LUMPKIN EDWIN B | | | | | | Other:SEE INST | | |
20170404000112410 | 04/04/2017 08:15:19 AM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | CARTER STEPHEN | | | | | Instr #:20050223000086960 | | | |
20170425000141600 | 04/25/2017 11:55:15 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | CAMINITI ANTHONY F | | | 25 | 52 | | Lot#:4 Book:25 Pg:52 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE I | | |
20170503000153070 | 05/03/2017 01:00:06 PM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | SHAW JOHN RICHEY | | | 36 | 94 | | Lot#:22-74 Book:36 Pg:94 Sub:HIGHLAND LAKES 22ND SECTOR PHASE II | | |
20170504000154270 | 05/04/2017 10:23:04 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | MITROVSKI KRISTIJAN | | | 35 | 76 | | Lot#:60 Book:35 Pg:76 Sub:BELVEDERE COVE PHASE II FINAL PLAT | | |
20170508000158080 | 05/08/2017 10:35:21 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | PARADE HOME BUILDERS INC | | | 14 | 31 | | Lot#:81 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | |
20170501000148370 | 05/01/2017 10:49:39 AM | NATIONAL BANK OF COMMERCE | Grantor | RELEASES | BRANTLEY JOHN | | | | | Instr #:20120927000369830 | | | |
20170601000191820 | 06/01/2017 11:07:39 AM | NATIONAL BANK OF COMMERCE | Grantee | MORTGAGE | SCHULER REGINALD KYLE | | | 11 | 82 | | Lot#:6 Blk:10 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | |