|  20070830000410470 | 08/30/2007 03:34:36 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MALKA, SOLOMON |  |  | 19 | 89 |  | Lot#:10 Book:19 Pg:89 Sub:HIGH HAMPTON SECTOR 1 |  |  | 
|  20070912000427160 | 09/12/2007 09:27:54 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CARTER, WILLIAM T |  |  | 5 | 12 |  | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO |  |  | 
|  20090504000165100 | 05/04/2009 03:35:41 PM | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | NEW CENTURY MORTGAGE CORPORATION |  |  |  |  | Legacy #:2001-56439 Instr #:20011226000564391 | Other:SEE INST |  |  | 
|  20090522000194770 | 05/22/2009 01:02:39 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICHEY AUDRA K |  |  | 33 | 89 | Instr #:20061204000586690 | Lot#:2 Lot:C Book:33 Pg:89 Sub:HARGRAVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2-B A RESURVEY OF LOT 2 |  |  | 
|  20090629000250390 | 06/29/2009 03:02:54 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HERRING PAUL D |  |  | 6 | 47 | Instr #:20060720000351830 | Lot#:1 Blk:2 Book:6 Pg:47 Sub:MISSION HILLS FIRST SECTOR |  |  | 
|  20090810000306920 | 08/10/2009 02:55:00 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CRUMPTON KELLEY M |  |  | 5 | 53 | Instr #:20060601000259220 | Lot#:24 Book:5 Pg:53 Sub:KENTON BRANT NICKERSON SUBDIVISION |  |  | 
|  20210204000058670 | 02/04/2021 08:44:35 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C |  |  | 10 | 43 |  | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP |  |  | 
|  20210204000059520 | 02/04/2021 11:53:47 AM | US BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA |  |  |  |  |  | Other:SEE INST |  |  | 
|  20211012000496490 | 10/12/2021 02:32:50 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WINSTON COREY T |  |  | 32 | 11 |  | Lot#:401 Book:32 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE I FINAL PLAT |  |  | 
|  20220111000013130 | 01/11/2022 02:08:31 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | FULKERSON JOHN W |  |  |  |  | Instr #:20151215000428270 | Sec:34 Twn:20S Rng:3W Qt:E BQt:SE Other:SEE INST |  |  | 
|  20221104000414340 | 11/04/2022 11:31:41 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BLOUNT ALISTAIRE C |  |  | 49 | 3 |  | Lot#:264 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II |  |  | 
|  20230419000113270 | 04/19/2023 02:23:16 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID |  |  | 16 | 17 |  | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE |  |  | 
|  20230421000114720 | 04/21/2023 09:03:32 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHNEIDER MELISSA NICHOLE |  |  | 39 | 41 |  | Lot#:122 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 |  |  | 
|  20230503000130440 | 05/03/2023 10:10:04 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL |  |  | 41 | 16 |  | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 |  |  | 
|  20130708000276600 | 07/08/2013 02:20:08 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CLAIR JO A |  |  | 11 | 32 | Instr #:20041206000667290 | Lot#:41 Book:11 Pg:32 Sub:HEATHERWOOD FOURTH SECTOR FIRST ADDITION |  |  | 
|  20170519000174880 | 05/19/2017 10:16:29 AM | US BANK NATIONAL ASSOCIATION | Grantee | DEEDS | HUBBARD BONNIE BLAIR |  |  | 8 | 15 |  | Lot#:27 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION |  |  | 
|  20210217000079510 | 02/17/2021 01:14:06 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC |  |  | 35 | 150 |  | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR |  |  | 
|  20210930000477980 | 09/30/2021 12:50:33 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENDA JEFFREY |  |  | 30 | 43 |  | Lot#:723 Book:30 Pg:43 Sub:GREYSTONE LEGACY 7TH SECTOR |  |  | 
|  20211214000591190 | 12/14/2021 12:22:39 AM | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SECRETARY OF HOUSING AND URBAN DEVELOPMENT |  |  | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 |  |  | 
|  20220812000316580 | 08/12/2022 01:22:57 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KERR JONATHAN |  |  | 55 | 18 |  | Lot#:1518 Book:55 Pg:18 Sub:BLACKRIDGE PHASE 5 |  |  | 
|  20230530000161520 | 05/30/2023 02:01:33 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ERIE INVESTMENT AND MANAGEMENT LLC |  |  | 37 | 21 |  | Lot#:100 Book:37 Pg:21 Sub:GREYSTONE MEDICAL BUILDING CONDOMINIUMS |  |  | 
|  20230906000269710 | 09/06/2023 12:51:40 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C |  |  | 10 | 43 |  | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 |  |  | 
|  20230929000292430 | 09/29/2023 01:37:04 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ |  |  | 19 | 20 |  | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 |  |  |