| 19750718000038010 | 07/18/1975 12:00:00 | CLARK JAMES W | Grantor | DEEDS | CAMPBELL, J. MICHAEL & PA | 293 | 463 | | | | Sec:13 Twn:19S Rng:2W Qt:NE BQt:SW Other:SEE INST | | | |
| 20170807000284410 | 08/07/2017 12:20:06 | CLARK JAMES W | Grantor | DEEDS | BRAUNE FRED | | | 44 | 58 | | Lot#:22 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20171016000376200 | 10/16/2017 01:53:03 | CLARK JAMES W | Grantee | DEEDS | RADTKE DONALD O | | | 25 | 134 | | Lot#:12 Book:25 Pg:134 Sub:CEDARS | | | |
| 20191206000451310 | 12/06/2019 08:17:29 | CLARK JAMES W | Grantee | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 48 | 87 | | Lot#:A-83 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | | |
| 20200902000388320 | 09/02/2020 08:58:00 | CLARK JAMES W | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 25 | 134 | | Lot#:12 Book:25 Pg:134 Sub:CEDARS | | | |
| 20210310000119190 | 03/10/2021 09:36:11 | CLARK JAMES W | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
| 20150331000101110 | 03/31/2015 10:48:51 | CLARK JAMES W | Grantee | DEEDS | NSH CORP | | | 44 | 58 | | Lot#:22 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150331000101120 | 03/31/2015 10:48:52 | CLARK JAMES W | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 44 | 58 | | Lot#:22 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20171016000376210 | 10/16/2017 01:53:04 | CLARK JAMES W | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 25 | 134 | | Lot#:12 Book:25 Pg:134 Sub:CEDARS | | | |
| 20210115000024760 | 01/15/2021 09:23:23 | CLARK JAMES W | Grantor | MORTGAGE CORRECTION | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 25 | 134 | Instr #:20200902000388320 | Lot#:12 Book:25 Pg:134 Sub:CEDARS | | | |
| 20210310000119180 | 03/10/2021 09:36:10 | CLARK JAMES W | Grantee | DEEDS | SULLIVAN JOHNNY | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
| 20210519000245960 | 05/19/2021 08:08:53 | CLARK JAMES W | Grantor | DEEDS | BUIKEMA DANIEL JASON | | | 25 | 134 | | Lot#:12 Book:25 Pg:134 Sub:CEDARS | | | |
| 20210916000452810 | 09/16/2021 03:41:25 | CLARK JAMES W | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 8 | 51 | | Lot#:13 Blk:8 Book:8 Pg:51 Sub:WOODFORD A SUBDIVISON OF INVERNESS AMENDED MAP | | | |
| 20210827000418360 | 08/27/2021 10:27:41 | CLARK JAMES W | Grantor | DEEDS | TRINKLE VIRGINIA L | | | 48 | 87 | | Lot#:A-83 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | | |
| 20210916000452800 | 09/16/2021 03:41:24 | CLARK JAMES W | Grantee | DEEDS | THORNTON EDWARD DAVID | | | 8 | 51 | | Lot#:13 Blk:8 Book:8 Pg:51 Sub:WOODFORD A SUBDIVISION OF INVERNESS AMENDED MAP | | | |
| 20231006000299330 | 10/06/2023 12:18:56 | CLARK JAMES W | Grantor | MORTGAGE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
| 20241122000363500 | 11/22/2024 11:59:21 | CLARK JAMES W | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 8 | 51 | | Lot#:13 Blk:8 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
| 20250211000041050 | 02/11/2025 08:08:40 | CLARK JAMES W | Grantor | MORTGAGE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
| 20250902000269120 | 09/02/2025 02:23:22 | CLARK JAMES W | Grantor | MORTGAGE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |