20090123000021560 | 01/23/2009 10:29:18 | BOWATER ALABAMA INC | Grantee | PARTIAL RELEASE | CDX SEQUOYA LLC | | | | | 20051028000562400 | Sec:17 Twn:21S Rng:4W BQt:SW Other:SEE INST | | | |
20090909000345540 | 09/09/2009 12:55:43 | CALERA GAS LLC | Grantee | ASSIGNMENT/TRANSFER | WALLACE W RAY | | | | | Instr #:20050201000050290 | Sec:24 Twn:22S Rng:4W Qt:NE BQt:NE Other:SEE INST | | | |
20091118000428430 | 11/18/2009 09:30:32 | ALABAMA TRUST FUND FOR THE STATE OF ALABAMA | Grantee | GROUND LEASE | SWF BIRMINGHAM LLC | | | | | | Sec:12 Twn:21S Rng:4W Other:SEE INST | | | |
20110712000202710 | 07/12/2011 03:06:16 | Bank of America | Grantee | MORTGAGE AMENDMENTS | ADAMS HOMES LLC | | | 37 | 136 | Instr #:20071026000496310 | Lot#:2055 Book:37 Pg:136 Sub:OLD CAHABA PHASE V 4TH ADDITION | | | |
20121002000375060 | 10/02/2012 10:37:50 | IRA INNOVATIONS | Grantee | CORRECTIVE DEEDS | AFK LAND LLC | | | 38 | 19 | Instr #:20120705000237230 | Lot#:101 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20130204000047170 | 02/04/2013 12:27:43 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | BLEVINS EDWARD E | | | 3 | 38 | | Lot#:5 Blk:28 Book:3 Pg:38 Sub:E S SAFFORD MAP OF THE TOWN OF SHELBY | | | |
20190517000170760 | 05/17/2019 03:28:38 | LAKES AT HIDDEN FOREST PHASE 3 | Grantee | RESTRICTIONS AND COVENANTS | RC BIRMINGHAM LLC | | | 51 | 1 | | Lot#:217 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20201202000549440 | 12/02/2020 10:24:35 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO B HLD LP | | | 33 | 45 | | Lot#:64 Book:33 Pg:45 Sub:COTTAGES AT CHESSER PHASE I | | | |
20210721000353580 | 07/21/2021 02:16:04 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR C1 LP | | | 37 | 123 | | Lot#:48 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20120817000305370 | 08/17/2012 12:23:38 | AMERICAN LAND DEVELOPMENT CORPORATION | Grantee | AFFIDAVITS | PADEN R SHAN | | | 32 | 26 | Instr #:20031009000678920 | Lot#:226 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20120817000305380 | 08/17/2012 12:23:39 | AMERICAN HOMES AND LAND CORPORATION | Grantee | AFFIDAVITS | PADEN R SHAN | | | 32 | 26 | Instr #:20031021000702370 | Lot#:226 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20130820000339630 | 08/20/2013 11:30:27 | AFK PROPERTIES LLC | Grantee | DEEDS | MITFORD HEIGHTS DEVELOPMENT LLC | | | 38 | 120 | | Lot#:89 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20140923000297430 | 09/23/2014 09:10:03 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | W L ARDENT DEBT HOLDINGS I LLC | | | 37 | 62 | Instr #:20070515000227150 | Lot#:2106 Book:37 Pg:62 Sub:OLD CAHABA PHASE V 6TH ADDITION | | | |
20161114000417970 | 11/14/2016 10:44:37 | CHESSER RESERVE | Grantee | AMENDMENT RESTRICTION OF COVENANTS | CHESSER RESERVE LLC | | | 46 | 20 | Instr #:20140630000197500 | Lot#:40 Book:46 Pg:20 Sub:CHESSER RESERVE PHASE II | | | |
20180924000339800 | 09/24/2018 11:14:02 | BANCORPSOUTH BANK | Grantee | MORTGAGE | TALL TIMBERS LLC | | | | | | Sec:12 Twn:20S Rng:2W Other:SEE INST | | | |
20200629000265200 | 06/29/2020 11:15:14 | BRYANT BANK | Grantee | MORTGAGE | BLEVINS EDWARD E | | | 3 | 38 | | Lot#:6 Blk:28 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF THE TOWN OF SHELBY OF 1890 | | | |
20220324000121080 | 03/24/2022 03:18:44 | CENTRAL STATE BANK | Grantee | MORTGAGE | WHEELER JUSTIN LUKE | | | 3 | 47 | | Lot#:10 Blk:33 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1890 | | | |
20220930000374890 | 09/30/2022 11:16:45 | BC PALMER COVE LLC | Grantee | DEEDS | CLAYTON PROPERTIES GROUP INC | | | | | Instr #:20220801000299160 | Lot#:42 Sub:PALMER COVE A CONDOMINIUM | | | |
20230203000029440 | 02/03/2023 03:15:13 | ALABAMA FOREST LAND TRUST INC | Grantee | MINERAL DEED | JAMES GRAHAM BROWN FOUNDATION INC | | | 0 | 0 | | Sec:12 Twn:24N Rng:14E Qt:SW BQt:SW Other:SEE INST | | | |
20230717000212990 | 07/17/2023 03:03:27 | CAMDEN PARK PHASE ONE SECTOR ONE | Grantee | AMENDMENT RESTRICTION OF COVENANTS | BIRMINGHAM LD LLC | | | 58 | 32 | Instr #:20201230000602400 | Lot#:93 Book:58 Pg:32 Sub:CAMDEN PARK PHASE III SECTOR ONE | | | |
20240315000072100 | 03/15/2024 11:36:36 | BANK OF AMERICA | Grantee | MORTGAGE | VINEBROOK HOMES BORROWER 2 LLC | | | 37 | 51 | | Lot#:41 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20240318000073410 | 03/18/2024 10:52:44 | CAMDEN PARK PHASE ONE SECTOR ONE | Grantee | AMENDMENT RESTRICTION OF COVENANTS | BIRMINGHAM LD LLC | | | 59 | 75 | Instr #:20201230000602400 | Lot#:279 Book:59 Pg:75 Sub:CAMDEN PARK PHASE IV SECTOR ONE | | | |
20240910000281510 | 09/10/2024 02:30:50 | BRYANT BANK | Grantee | MORTGAGE AMENDMENTS | CHELSEA PARK HOLDING LLC | | | 0 | 0 | Instr #:20210527000261750 | Sec:36 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | |
20250227000058610 | 02/27/2025 04:02:36 | ADAMS HOMES LLC | Grantee | DEEDS | GARDEN STREET COMMUNITIES SOUTHEAST LLC | | | 61 | 2 | | Lot#:41 Book:61 Pg:2 Sub:COLONIAL OAKS PHASE 7 | | | |
20060202000054530 | 02/02/2006 10:55:37 | LITTLE NARROWS LLC | Grantee | PARTIAL RELEASE | RENASANT BANK FKA | | | 35 | 144 | 20050204000058370 | Lot#:49 Book:35 Pg:144 Sub:COURTYARD MANOR | | | |
20060221000084820 | 02/21/2006 04:00:13 | HUDDLESTON MINERALS LLC | Grantee | MINERAL LEASE | HUDDLESTON, GEORGE III PERSONAL REPRESENTATIVE | | | | | | Sec:13 Twn:19 Rng:1E BQt:NW Other:SEE INST | | | |
20060221000084810 | 02/21/2006 04:00:12 | HUDDLESTON MINERALS LLC | Grantee | MINERAL DEED | HUDDLESTON, GEORGE III PERSONAL REPRESENTATIVE | | | | | | Sec:11 Twn:19 Rng:1E BQt:S | | | |
20060621000298120 | 06/21/2006 01:20:53 | JOHN HANCOCK LIFE INSURANCE COMPANY | Grantee | AFFIDAVITS | ANDERSON, ROBERT D JR | | | | | | Sec:23 Twn:22S Rng:4W Qt:SE BQt:SE Other:SEE INST | | | |
20070515000227150 | 05/15/2007 01:47:37 | LASALLE BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ADAMS HOMES OF NORTHWEST FLORIDA INC | | | 37 | 136 | | Lot#:2006 Book:37 Pg:136 Sub:OLD CAHABA PHASE V 4TH ADDITION | | | |
20070727000350680 | 07/27/2007 01:18:12 | MMM PROPERTIES LLC | Grantee | DEEDS | UNITED STATES STEEL CORPORATION | | | 38 | 98 | | Lot#:337 Book:38 Pg:98 Sub:HILLSBORO PHASE II | | | |