20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160418000126760 | 04/18/2016 01:23:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126850 | 04/18/2016 01:51:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160425000134290 | 04/25/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134300 | 04/25/2016 12:16:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160509000156910 | 05/09/2016 02:41:49 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160429000142350 | 04/29/2016 01:49:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160502000143970 | 05/02/2016 10:43:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160519000171070 | 05/19/2016 11:38:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160523000174760 | 05/23/2016 01:04:52 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160613000203020 | 06/13/2016 11:39:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160527000181950 | 05/27/2016 10:43:13 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 18 | 37 | Instr #:20151204000414730 | Lot#:168 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:974 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160617000209330 | 06/17/2016 10:09:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160620000213230 | 06/20/2016 03:11:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 34 | 19 | Instr #:20150508000151760 | Lot#:31-17 Book:34 Pg:19 Sub:HIGHLAND LAKES 31ST SECTOR PHASE I | | | |
20160701000229940 | 07/01/2016 01:05:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | Instr #:20150501000142450 | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160706000233700 | 07/06/2016 11:19:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160805000279160 | 08/05/2016 02:25:47 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:69 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160802000272320 | 08/02/2016 10:21:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-07 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160802000272330 | 08/02/2016 10:21:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151211000424340 | Lot#:28 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160902000321570 | 09/02/2016 03:50:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321590 | 09/02/2016 03:50:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160829000311570 | 08/29/2016 11:40:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160923000347750 | 09/23/2016 10:54:52 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:223 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160923000347820 | 09/23/2016 11:05:43 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:212 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160923000347830 | 09/23/2016 11:05:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:213 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20161003000360320 | 10/03/2016 11:04:00 | USAMERIBANK | Grantor | PARTIAL RELEASE | JEBCO INC | | | 36 | 86 | Instr #:20160621000214490 | Lot#:44 Book:36 Pg:86 Sub:STERLING GATE SECTOR 2 PHASE 2 FINAL PLAT | | | |
20161024000390570 | 10/24/2016 01:44:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | | | Instr #:20160805000278120 | Sec:8 Twn:18S Rng:1E BQt:NE Other:SEE INST | | | |